SB 1.11.38 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:55:49Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:55, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''etat''~~—this~~; ''īśanam''~~—divinity~~; ''īśasya''~~—of~~ the Personality of Godhead; ''prakṛti-sthaḥ''~~—being~~ in contact with material nature; ''api''~~—in~~ spite of; ''tat-guṇaiḥ''~~—by~~ the qualities; ''na''~~—never~~; ''yujyate''~~—is~~ affected; ''sadā ātma-sthaiḥ''~~—by~~ those who are situated in eternity; ''yathā''~~—as~~ is; ''buddhiḥ''~~—intelligence~~; ''tat''~~—the~~ Lord; ''āśrayā''~~—those~~ who are under the shelter of.		''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśanam&tab=syno_o&ds=1 īśanam]'' — divinity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśasya&tab=syno_o&ds=1 īśasya]'' — of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛti&tab=syno_o&ds=1 prakṛti]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1 sthaḥ]'' — being in contact with material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — in spite of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yujyate&tab=syno_o&ds=1 yujyate]'' — is affected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1 sadā] [//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaiḥ&tab=syno_o&ds=1 sthaiḥ]'' — by those who are situated in eternity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayā&tab=syno_o&ds=1 āśrayā]'' — those who are under the shelter of.
	</div>		</div>

Soham at 12:45, 1 May 2021

2021-05-01T12:45:08Z

← Older revision		Revision as of 12:45, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011138]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.11: Lord Krsna's Entrance into Dvaraka\|Chapter 11: Lord Kṛṣṇa's Entrance into Dvārakā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.11.37]] '''[[SB 1.11.37]] - [[SB 1.11.39]]''' [[File:Go-next.png\|link=SB 1.11.39]]</div>
			{{CompareVersions\|SB\|1.11.38\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 38 ====		==== TEXT 38 ====

			<div class="verse">
	<div id="~~text~~">		:etad īśanam īśasya
	etad īśanam īśasya~~<br>~~		:prakṛti-stho 'pi tad-guṇaiḥ
	prakṛti-stho 'pi tad-guṇaiḥ~~<br>~~		:na yujyate sadātma-sthair
	na yujyate sadātma-sthair~~<br>~~		:yathā buddhis tad-āśrayā
	yathā buddhis tad-āśrayā~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''etat''—this; ''īśanam''—divinity; ''īśasya''—of the Personality of Godhead; ''prakṛti-sthaḥ''—being in contact with material nature; ''api''—in spite of; ''tat-guṇaiḥ''—by the qualities; ''na''—never; ''yujyate''—is affected; ''sadā ātma-sthaiḥ''—by those who are situated in eternity; ''yathā''—as is; ''buddhiḥ''—intelligence; ''tat''—the Lord; ''āśrayā''—those who are under the shelter of.
	~~etat—this~~; ~~īśanam—divinity~~; ~~īśasya—of~~ the Personality of Godhead; prakṛti-~~sthaḥ—being~~ in contact with material nature; ~~api—in~~ spite of; tat-~~guṇaiḥ—by~~ the qualities; ~~na—never~~; ~~yujyate—is~~ affected; sadā ātma-~~sthaiḥ—by~~ those who are situated in eternity; ~~yathā—as~~ is; ~~buddhiḥ—intelligence~~; ~~tat—the~~ Lord; ~~āśrayā—those~~ who are under the shelter of.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	This is the divinity of the Personality of Godhead: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities.		This is the divinity of the Personality of Godhead: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In the ''Vedas'' and Vedic literatures (''Śruti'' and ''Smṛti'') it is affirmed that in the Divinity there is nothing material. He is transcendental (''nirguṇa'') only, the supreme cognizant. Hari, or the Personality of Godhead, is the supreme transcendental person situated beyond the range of material affection. These statements are also confirmed even by Ācārya Śaṅkara. One may argue that His relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarāsandha and other ''asuras'' directly in contact with the modes of material nature. The answer is that the divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions of such qualities. He is known, therefore, as Yogeśvara, or the master of mystic power, or in other words the all-powerful. Even His learned devotees are not affected by the influence of the material modes. The great six Gosvāmīs of Vṛndāvana all came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vṛndāvana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual values. Such ''mahā-bhāgavatas'', or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature. Similarly, some of them are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence. The Divinity and His associates are on the same transcendental plane, and their glories are always sanctified by the action of ''yogamāyā'', or the internal potency of the Lord. The devotees of the Lord are always transcendental, even if they are sometimes found to have fallen in their behavior. The Lord emphatically declares in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.30 (1972)\|BG 9.30]]) that even if an unalloyed devotee is found to be fallen due to a previous material contamination, he is nevertheless to be accepted as fully transcendental because of his being engaged cent percent in the devotional service of the Lord. The Lord protects him always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary. They will vanish in no time.
			</div>

	<div id="~~purport~~">
	In the Vedas and Vedic literatures (Śruti and Smṛti) it is affirmed that in the Divinity there is nothing material. He is transcendental (nirguṇa) only, the supreme cognizant. Hari, or the Personality of Godhead, is the supreme transcendental person situated beyond the range of material affection. These statements are also confirmed even by Ācārya Śaṅkara. One may argue that His relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarāsandha and other asuras directly in contact with the modes of material nature. The answer is that the divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions of such qualities. He is known, therefore, as Yogeśvara, or the master of mystic power, or in other words the all-~~powerful~~. ~~Even His learned devotees are not affected by the influence of the material modes~~. The great six Gosvāmīs of Vṛndāvana all came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vṛndāvana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual values. Such mahā-bhāgavatas, or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature. ~~Similarly, some of them are engaged in worldly dealings, yet are unaffected~~. Unless these neutralities of life are there, one cannot be considered situated in transcendence. The Divinity and His associates are on the same transcendental plane, and their glories are always sanctified by the action of yogamāyā, or the internal potency of the Lord. The devotees of the Lord are always transcendental, even if they are sometimes found to have fallen in their behavior. The Lord emphatically declares in the Bhagavad-~~gītā (~~[[~~BG 9~~.30]]) that even if an unalloyed devotee is found to be fallen due to a previous material contamination, he is nevertheless to be accepted as fully transcendental because of his being engaged cent percent in the devotional service of the Lord. ~~The Lord protects him always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary~~. ~~They will vanish in no time~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.11.37]] '''[[SB 1.11.37]] - [[SB 1.11.39]]''' [[File:Go-next.png\|link=SB 1.11.39]]</div>
	</div>		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T14:37:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 38 ====

<div id="text">
etad īśanam īśasya<br>
prakṛti-stho 'pi tad-guṇaiḥ<br>
na yujyate sadātma-sthair<br>
yathā buddhis tad-āśrayā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
etat—this; īśanam—divinity; īśasya—of the Personality of Godhead; prakṛti-sthaḥ—being in contact with material nature; api—in spite of; tat-guṇaiḥ—by the qualities; na—never; yujyate—is affected; sadā ātma-sthaiḥ—by those who are situated in eternity; yathā—as is; buddhiḥ—intelligence; tat—the Lord; āśrayā—those who are under the shelter of.
</div>

==== TRANSLATION ====

<div id="translation">
This is the divinity of the Personality of Godhead: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities.
</div>

==== PURPORT ====

<div id="purport">
In the Vedas and Vedic literatures (Śruti and Smṛti) it is affirmed that in the Divinity there is nothing material. He is transcendental (nirguṇa) only, the supreme cognizant. Hari, or the Personality of Godhead, is the supreme transcendental person situated beyond the range of material affection. These statements are also confirmed even by Ācārya Śaṅkara. One may argue that His relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarāsandha and other asuras directly in contact with the modes of material nature. The answer is that the divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions of such qualities. He is known, therefore, as Yogeśvara, or the master of mystic power, or in other words the all-powerful. Even His learned devotees are not affected by the influence of the material modes. The great six Gosvāmīs of Vṛndāvana all came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vṛndāvana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual values. Such mahā-bhāgavatas, or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature. Similarly, some of them are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence. The Divinity and His associates are on the same transcendental plane, and their glories are always sanctified by the action of yogamāyā, or the internal potency of the Lord. The devotees of the Lord are always transcendental, even if they are sometimes found to have fallen in their behavior. The Lord emphatically declares in the Bhagavad-gītā ([[BG 9.30]]) that even if an unalloyed devotee is found to be fallen due to a previous material contamination, he is nevertheless to be accepted as fully transcendental because of his being engaged cent percent in the devotional service of the Lord. The Lord protects him always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary. They will vanish in no time.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}