SB 1.12.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:56:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:56, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tataḥ''~~—thereupon~~; ''sarva''~~—all~~; ''guṇa''~~—good~~ signs; ''udarke''~~—having~~ gradually evolved; ''sa-anukūla''~~—all~~ favorable; ''grahodaye''~~—constellation~~ of stellar influence; ''jajñe''~~—took~~ birth; ''vaṁśa-dharaḥ''~~—heir~~ apparent; ''pāṇḍoḥ''~~—of~~ Pāṇḍu; ''bhūyaḥ''~~—being~~; ''pāṇḍuḥ iva''~~—exactly~~ like Pāṇḍu; ''ojasā''~~—by~~ prowess.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — thereupon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — good signs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udarke&tab=syno_o&ds=1 udarke]'' — having gradually evolved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=anukūla&tab=syno_o&ds=1 anukūla]'' — all favorable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grahodaye&tab=syno_o&ds=1 grahodaye]'' — constellation of stellar influence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jajñe&tab=syno_o&ds=1 jajñe]'' — took birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaṁśa&tab=syno_o&ds=1 vaṁśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharaḥ&tab=syno_o&ds=1 dharaḥ]'' — heir apparent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍoḥ&tab=syno_o&ds=1 pāṇḍoḥ]'' — of Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyaḥ&tab=syno_o&ds=1 bhūyaḥ]'' — being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍuḥ&tab=syno_o&ds=1 pāṇḍuḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — exactly like Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ojasā&tab=syno_o&ds=1 ojasā]'' — by prowess.
	</div>		</div>

Soham at 13:50, 1 May 2021

2021-05-01T13:50:39Z

← Older revision		Revision as of 13:50, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011212]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.12: Birth of Emperor Pariksit\|Chapter 12: Birth of Emperor Parīkṣit]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.12.11]] '''[[SB 1.12.11]] - [[SB 1.12.13]]''' [[File:Go-next.png\|link=SB 1.12.13]]</div>
			{{CompareVersions\|SB\|1.12.12\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

			<div class="verse">
	<div id="~~text~~">		:tataḥ sarva-guṇodarke
	tataḥ sarva-guṇodarke~~<br>~~		:sānukūla-grahodaye
	sānukūla-grahodaye~~<br>~~		:jajñe vaṁśa-dharaḥ pāṇḍor
	jajñe vaṁśa-dharaḥ pāṇḍor~~<br>~~		:bhūyaḥ pāṇḍur ivaujasā
	bhūyaḥ pāṇḍur ivaujasā~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tataḥ''—thereupon; ''sarva''—all; ''guṇa''—good signs; ''udarke''—having gradually evolved; ''sa-anukūla''—all favorable; ''grahodaye''—constellation of stellar influence; ''jajñe''—took birth; ''vaṁśa-dharaḥ''—heir apparent; ''pāṇḍoḥ''—of Pāṇḍu; ''bhūyaḥ''—being; ''pāṇḍuḥ iva''—exactly like Pāṇḍu; ''ojasā''—by prowess.
	~~tataḥ—thereupon~~; ~~sarva—all~~; ~~guṇa—good~~ signs; ~~udarke—having~~ gradually evolved; sa-~~anukūla—all~~ favorable; ~~grahodaye—constellation~~ of stellar influence; ~~jajñe—took~~ birth; vaṁśa-~~dharaḥ—heir~~ apparent; ~~pāṇḍoḥ—of~~ Pāṇḍu; ~~bhūyaḥ—being~~; pāṇḍuḥ ~~iva—exactly~~ like Pāṇḍu; ~~ojasā—by~~ prowess.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pāṇḍu, who would be exactly like him in prowess, took birth.		Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pāṇḍu, who would be exactly like him in prowess, took birth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]. Every living being is controlled by the laws of nature at every minute, just as a citizen is controlled by the influence of the state. The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly. As stated in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.9 (1972)\|BG 3.9]]), every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajña (Viṣṇu) are not bound by reactions. Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities. The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence. A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless. Mahārāja Parīkṣit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment. The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called ''jayantī'', a word not to be abused for any other purposes. Mahārāja Parīkṣit was not only a great ''kṣatriya'' emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment. As a proper place and time is selected to receive a respectable personage, so also to receive such a personality as Mahārāja Parīkṣit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King. Thus he took his birth just to be known as the great hero of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]. This suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being. Herein lies the importance of pious acts performed by the living being. Only by pious acts can one be allowed to get good wealth, good education and beautiful features. The ''saṁskāras'' of the school of ''sanātana-dharma'' (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences, and therefore ''garbhādhāna-saṁskāra'', or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society. There will be peace and prosperity in the world due to good and sane population only; there is hell and disturbance only because of the unwanted, insane populace addicted to sex indulgence.
			</div>

	<div id="~~purport~~">
	~~Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Śrīmad~~-~~Bhāgavatam~~. ~~Every living being is controlled by the laws of nature at every minute, just as a citizen is controlled by the influence of the state~~. ~~The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly~~. ~~As stated in the Bhagavad-gītā (~~[[~~BG 3~~.9]]~~), every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajña (Viṣṇu) are not bound by reactions~~. ~~Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities~~. The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence. A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless. Mahārāja Parīkṣit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment. The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayantī, a word not to be abused for any other purposes. Mahārāja Parīkṣit was not only a great kṣatriya emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment. As a proper place and time is selected to receive a respectable personage, so also to receive such a personality as Mahārāja Parīkṣit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King. Thus he took his birth just to be known as the great hero of Śrīmad-Bhāgavatam. This suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being. Herein lies the importance of pious acts performed by the living being. Only by pious acts can one be allowed to get good wealth, good education and beautiful features. The saṁskāras of the school of sanātana-dharma (man'~~s eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences, and therefore garbhādhāna~~-~~saṁskāra, or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society~~. ~~There will be peace and prosperity in the world due to good and sane population only; there is hell and disturbance only because of the unwanted, insane populace addicted to sex indulgence~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.12.11]] '''[[SB 1.12.11]] - [[SB 1.12.13]]''' [[File:Go-next.png\|link=SB 1.12.13]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 12 ====

<div id="text">
tataḥ sarva-guṇodarke<br>
sānukūla-grahodaye<br>
jajñe vaṁśa-dharaḥ pāṇḍor<br>
bhūyaḥ pāṇḍur ivaujasā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tataḥ—thereupon; sarva—all; guṇa—good signs; udarke—having gradually evolved; sa-anukūla—all favorable; grahodaye—constellation of stellar influence; jajñe—took birth; vaṁśa-dharaḥ—heir apparent; pāṇḍoḥ—of Pāṇḍu; bhūyaḥ—being; pāṇḍuḥ iva—exactly like Pāṇḍu; ojasā—by prowess.
</div>

==== TRANSLATION ====

<div id="translation">
Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pāṇḍu, who would be exactly like him in prowess, took birth.
</div>

==== PURPORT ====

<div id="purport">
Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Śrīmad-Bhāgavatam. Every living being is controlled by the laws of nature at every minute, just as a citizen is controlled by the influence of the state. The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly. As stated in the Bhagavad-gītā ([[BG 3.9]]), every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajña (Viṣṇu) are not bound by reactions. Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities. The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence. A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless. Mahārāja Parīkṣit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment. The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayantī, a word not to be abused for any other purposes. Mahārāja Parīkṣit was not only a great kṣatriya emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment. As a proper place and time is selected to receive a respectable personage, so also to receive such a personality as Mahārāja Parīkṣit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King. Thus he took his birth just to be known as the great hero of Śrīmad-Bhāgavatam. This suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being. Herein lies the importance of pious acts performed by the living being. Only by pious acts can one be allowed to get good wealth, good education and beautiful features. The saṁskāras of the school of sanātana-dharma (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences, and therefore garbhādhāna-saṁskāra, or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society. There will be peace and prosperity in the world due to good and sane population only; there is hell and disturbance only because of the unwanted, insane populace addicted to sex indulgence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}