SB 1.12.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:56:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:56, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''hiraṇyam''~~—gold~~; ''gām''~~—cows~~; ''mahīm''~~—land~~; ''grāmān''~~—villages~~; ''hasti''~~—elephants~~; ''aśvān''~~—horses~~; ''nṛpatiḥ''~~—the~~ King; ''varān''~~—rewards~~; ''prādāt''~~—gave~~ in charity; ''su-annam''~~—good~~ food grains; ''ca''~~—and~~; ''viprebhyaḥ''~~—unto~~ the ''brāhmaṇas''; ''prajā-tīrthe''~~—on~~ the occasion of giving in charity on the birthday of a son; ''saḥ''~~—he~~; ''tīrtha-vit''~~—one~~ who knows how, when and where charity is to be given.		''[//vanipedia.org/wiki/Special:VaniSearch?s=hiraṇyam&tab=syno_o&ds=1 hiraṇyam]'' — gold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gām&tab=syno_o&ds=1 gām]'' — cows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahīm&tab=syno_o&ds=1 mahīm]'' — land; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grāmān&tab=syno_o&ds=1 grāmān]'' — villages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hasti&tab=syno_o&ds=1 hasti]'' — elephants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśvān&tab=syno_o&ds=1 aśvān]'' — horses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpatiḥ&tab=syno_o&ds=1 nṛpatiḥ]'' — the King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varān&tab=syno_o&ds=1 varān]'' — rewards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prādāt&tab=syno_o&ds=1 prādāt]'' — gave in charity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=annam&tab=syno_o&ds=1 annam]'' — good food grains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viprebhyaḥ&tab=syno_o&ds=1 viprebhyaḥ]'' — unto the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajā&tab=syno_o&ds=1 prajā]-[//vanipedia.org/wiki/Special:VaniSearch?s=tīrthe&tab=syno_o&ds=1 tīrthe]'' — on the occasion of giving in charity on the birthday of a son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tīrtha&tab=syno_o&ds=1 tīrtha]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — one who knows how, when and where charity is to be given.
	</div>		</div>

Soham at 14:04, 1 May 2021

2021-05-01T14:04:30Z

← Older revision		Revision as of 14:04, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011214]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.12: Birth of Emperor Pariksit\|Chapter 12: Birth of Emperor Parīkṣit]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.12.13]] '''[[SB 1.12.13]] - [[SB 1.12.15]]''' [[File:Go-next.png\|link=SB 1.12.15]]</div>
			{{CompareVersions\|SB\|1.12.14\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

			<div class="verse">
	<div id="~~text~~">		:hiraṇyaṁ gāṁ mahīṁ grāmān
	hiraṇyaṁ gāṁ mahīṁ grāmān~~<br>~~		:hasty-aśvān nṛpatir varān
	hasty-aśvān nṛpatir varān~~<br>~~		:prādāt svannaṁ ca viprebhyaḥ
	prādāt svannaṁ ca viprebhyaḥ~~<br>~~		:prajā-tīrthe sa tīrthavit
	prajā-tīrthe sa tīrthavit~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''hiraṇyam''—gold; ''gām''—cows; ''mahīm''—land; ''grāmān''—villages; ''hasti''—elephants; ''aśvān''—horses; ''nṛpatiḥ''—the King; ''varān''—rewards; ''prādāt''—gave in charity; ''su-annam''—good food grains; ''ca''—and; ''viprebhyaḥ''—unto the ''brāhmaṇas''; ''prajā-tīrthe''—on the occasion of giving in charity on the birthday of a son; ''saḥ''—he; ''tīrtha-vit''—one who knows how, when and where charity is to be given.
	~~hiraṇyam—gold~~; ~~gām—cows~~; ~~mahīm—land~~; ~~grāmān—villages~~; ~~hasti—elephants~~; ~~aśvān—horses~~; ~~nṛpatiḥ—the~~ King; ~~varān—rewards~~; ~~prādāt—gave~~ in charity; su-~~annam—good~~ food grains; ~~ca—and~~; ~~viprebhyaḥ—unto~~ the brāhmaṇas; prajā-~~tīrthe—on~~ the occasion of giving in charity on the birthday of a son; ~~saḥ—he~~; tīrtha-~~vit—one~~ who knows how, when and where charity is to be given.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brāhmaṇas.		Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brāhmaṇas.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Only the ''brāhmaṇas'' and ''sannyāsīs'' are authorized to accept charity from the householders. In all the different occasions of ''saṁskāras'', especially during the time of birth, marriage and death, wealth is distributed to the ''brāhmaṇas'' because the ''brāhmaṇas'' give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The ''brāhmaṇas'' were not, therefore, poor in the actual sense of the term. On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society.

	~~<div id="purport">~~		The word tīrthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the śāstras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment. The so-called ''daridra-nārāyaṇa'', a misconception of the Supreme Lord by unauthorized persons, is never to be found in the ''śāstras'' as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses, elephants, land and villages. The conclusion is that the intelligent men, or the ''brāhmaṇas'' specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts.
	~~Only~~ the ~~brāhmaṇas~~ and ~~sannyāsīs are authorized~~ to ~~accept charity from the householders~~. In ~~all~~ the ~~different occasions~~ of ~~saṁskāras~~, ~~especially during~~ the ~~time of birth, marriage and death~~, ~~wealth~~ is ~~distributed~~ to the ~~brāhmaṇas because~~ the ~~brāhmaṇas give the highest quality~~ of ~~service in regard to the prime necessity of humankind~~. ~~The~~ charity ~~was substantial~~ in the ~~shape~~ of ~~gold, land, villages,~~ horses, elephants and ~~food grains, with other materials for cooking complete foodstuff~~. The brāhmaṇas ~~were not, therefore, poor~~ in the ~~actual sense~~ of the ~~term. On the contrary~~, ~~because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn~~ for ~~themselves. They would simply devote themselves to~~ the ~~well-being~~ of the ~~entire society~~.

			It is enjoined in the ''śāstras'' that as long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of ''jāta-karma'' is performed. The administrative demigods and past forefathers of the family come to see a newly born child, and such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society.
			</div>

	The word tīrthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the śāstras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment. The so-called daridra-nārāyaṇa, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the śāstras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses, elephants, land and villages. The conclusion is that the intelligent men, or the brāhmaṇas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts.

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.12.13]] '''[[SB 1.12.13]] - [[SB 1.12.15]]''' [[File:Go-next.png\|link=SB 1.12.15]]</div>
	It is enjoined in the śāstras that as long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jātakarman is performed. The administrative demigods and past forefathers of the family come to see a newly born child, and such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-17T14:38:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 14 ====

<div id="text">
hiraṇyaṁ gāṁ mahīṁ grāmān<br>
hasty-aśvān nṛpatir varān<br>
prādāt svannaṁ ca viprebhyaḥ<br>
prajā-tīrthe sa tīrthavit<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
hiraṇyam—gold; gām—cows; mahīm—land; grāmān—villages; hasti—elephants; aśvān—horses; nṛpatiḥ—the King; varān—rewards; prādāt—gave in charity; su-annam—good food grains; ca—and; viprebhyaḥ—unto the brāhmaṇas; prajā-tīrthe—on the occasion of giving in charity on the birthday of a son; saḥ—he; tīrtha-vit—one who knows how, when and where charity is to be given.
</div>

==== TRANSLATION ====

<div id="translation">
Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brāhmaṇas.
</div>

==== PURPORT ====

<div id="purport">
Only the brāhmaṇas and sannyāsīs are authorized to accept charity from the householders. In all the different occasions of saṁskāras, especially during the time of birth, marriage and death, wealth is distributed to the brāhmaṇas because the brāhmaṇas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brāhmaṇas were not, therefore, poor in the actual sense of the term. On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society.

The word tīrthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the śāstras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment. The so-called daridra-nārāyaṇa, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the śāstras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses, elephants, land and villages. The conclusion is that the intelligent men, or the brāhmaṇas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts.

It is enjoined in the śāstras that as long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jātakarman is performed. The administrative demigods and past forefathers of the family come to see a newly born child, and such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}