SB 1.12.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:57:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:57, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''sūtaḥ uvāca''~~—Śrī~~ Sūta Gosvāmī said; ''apīpalat''~~—administered~~ prosperity; ''dharma-rājaḥ''~~—King~~ Yudhiṣṭhira; ''pitṛ-vat''~~—exactly~~ like a father; ''rañjayan''~~—pleasing~~; ''prajāḥ''~~—all~~ those who took birth; ''niḥspṛhaḥ''~~—without~~ personal ambition; ''sarva''~~—all~~; ''kāmebhyaḥ''~~—from~~ sense gratification; ''kṛṣṇa-pāda''~~—the~~ lotus feet of Lord Śrī Kṛṣṇa; ''anusevayā''~~—by~~ dint of rendering continuous service.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1 sūtaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Sūta Gosvāmī said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apīpalat&tab=syno_o&ds=1 apīpalat]'' — administered prosperity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=rājaḥ&tab=syno_o&ds=1 rājaḥ]'' — King Yudhiṣṭhira; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — exactly like a father; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rañjayan&tab=syno_o&ds=1 rañjayan]'' — pleasing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajāḥ&tab=syno_o&ds=1 prajāḥ]'' — all those who took birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niḥspṛhaḥ&tab=syno_o&ds=1 niḥspṛhaḥ]'' — without personal ambition; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmebhyaḥ&tab=syno_o&ds=1 kāmebhyaḥ]'' — from sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]'' — the lotus feet of Lord Śrī Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusevayā&tab=syno_o&ds=1 anusevayā]'' — by dint of rendering continuous service.
	</div>		</div>

Soham at 13:10, 1 May 2021

2021-05-01T13:10:30Z

← Older revision		Revision as of 13:10, 1 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 12\|S04]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011204]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.12: Birth of Emperor Pariksit\|Chapter 12: Birth of Emperor Parīkṣit]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.12.3]] '''[[SB 1.12.3]] - [[SB 1.12.5]]''' [[File:Go-next.png\|link=SB 1.12.5]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

			<div class="verse">
	<div id="~~text~~">		:sūta uvāca
	sūta uvāca~~<br>~~		:apīpalad dharma-rājaḥ
	apīpalad dharma-rājaḥ~~<br>~~		:pitṛvad rañjayan prajāḥ
	pitṛvad rañjayan prajāḥ~~<br>~~		:niḥspṛhaḥ sarva-kāmebhyaḥ
	niḥspṛhaḥ sarva-kāmebhyaḥ~~<br>~~		:kṛṣṇa-pādānusevayā
	kṛṣṇa-pādānusevayā~~<br>~~
	</div>		</div>

Line 19:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''sūtaḥ uvāca''—Śrī Sūta Gosvāmī said; ''apīpalat''—administered prosperity; ''dharma-rājaḥ''—King Yudhiṣṭhira; ''pitṛ-vat''—exactly like a father; ''rañjayan''—pleasing; ''prajāḥ''—all those who took birth; ''niḥspṛhaḥ''—without personal ambition; ''sarva''—all; ''kāmebhyaḥ''—from sense gratification; ''kṛṣṇa-pāda''—the lotus feet of Lord Śrī Kṛṣṇa; ''anusevayā''—by dint of rendering continuous service.
	sūtaḥ ~~uvāca—Śrī~~ Sūta Gosvāmī said; ~~apīpalat—administered~~ prosperity; dharma-~~rājaḥ—King~~ Yudhiṣṭhira; pitṛ-~~vat—exactly~~ like ~~his~~ father; ~~rañjayan—pleasing~~; ~~prajāḥ—all~~ those who took birth; ~~niḥspṛhaḥ—without~~ personal ambition; ~~sarva—all~~; ~~kāmebhyaḥ—from~~ sense gratification; kṛṣṇa-~~pāda—the~~ lotus feet of Lord Śrī Kṛṣṇa; ~~anusevayā—by~~ dint of rendering continuous service.
	</div>		</div>

Line 27:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">		Śrī Sūta Gosvāmī said: Emperor Yudhiṣṭhira administered generously to everyone during his reign. He was exactly like a father. He had no personal ambition and was freed from all sorts of sense gratification because of his continuous service unto the lotus feet of the Lord Śrī Kṛṣṇa.
	Śrī Sūta Gosvāmī said: Emperor Yudhiṣṭhira administered generously to everyone during his reign. He was exactly like ~~his~~ father. He had no personal ambition and was freed from all sorts of sense gratification because of his continuous service unto the lotus feet of the Lord Śrī Kṛṣṇa.
	</div>		</div>

Line 35:		Line 37:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			As mentioned in our introduction, "There is a need for the science of Kṛṣṇa in human society for all the suffering humanity of the world, and we simply request the leading personalities of all nations to take to the science of Kṛṣṇa for their own good, for the good of society, and for the good of all the people of the world." So it is confirmed herein by the example of Mahārāja Yudhiṣṭhira, the personality of goodness. In India the people hanker after ''Rāma-rājya'' because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth. Herein the word ''prajāḥ'' is significant. The etymological import of the word is "that which is born." On the earth there are many species of life, from the aquatics up to the perfect human beings, and all are known as ''prajās''. Lord Brahmā, the creator of this particular universe, is known as the ''prajāpati'' because he is the grandfather of all who have taken birth. Thus ''prajā'' is used in a broader sense than it is now used. The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man. Every one of them is a part and parcel of the Supreme Lord ([[BG 14.4 (1972)\|BG 14.4]]), and the king, being the representative of the Supreme Lord, is duty-bound to give proper protection to every one of them. This is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection. But this is a great science which can be learned only by one who knows the science of Kṛṣṇa. By knowing the ''science of Kṛṣṇa'', one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless. Mahārāja Yudhiṣṭhira knew this science of Kṛṣṇa very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Kṛṣṇa, he acquired the qualification of administering the state. The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father. A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself. Therefore, a king like Mahārāja Yudhiṣṭhira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Kṛṣṇa so that everyone can become free from the trifles of material existence. His motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them. He conducted the administration on that principle, and not on the ''rākṣasi'', demonic, principle of sense gratification. As an ideal king, he had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord, which includes the partial service to the living beings, who form the parts and parcels of the complete whole. Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root. If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled. Mahārāja Yudhiṣṭhira, therefore, was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next. That is the way of perfect management of state administration.
			</div>

	<div id="~~purport~~">
	As mentioned in our introduction, "There is a need for the science of Kṛṣṇa in human society for all the suffering humanity of the world, and we simply request the leading personalities of all nations to take to the science of Kṛṣṇa for their own good, for the good of society, and for the good of all the people of the world." So it is confirmed herein by the example of Mahārāja Yudhiṣṭhira, the personality of goodness. In India the people hanker after Rāma-rājya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth. ~~Herein the word prajāḥ is significant~~. ~~The etymological import of the word is "that which is born~~.~~" On the earth there are many species of life, from the aquatics up to the perfect human beings, and all are known as prajās~~. ~~Lord Brahmā, the creator of this particular universe, is known as the prajāpati because he is the grandfather of all who have taken birth~~. Thus prajā is used in a broader sense than it is now used. The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man. Every one of them is a part and parcel of the Supreme Lord ([[~~BG 14~~.4]]~~), and the king, being the representative of the Supreme Lord, is duty~~-~~bound to give proper protection to every one of them~~. This is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection. ~~But this is a great science which can be learned only by one who knows the science of Kṛṣṇa~~. By knowing the science of Kṛṣṇa, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless. Mahārāja Yudhiṣṭhira knew this science of Kṛṣṇa very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Kṛṣṇa, he acquired the qualification of administering the state. The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father. A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself. Therefore, a king like Mahārāja Yudhiṣṭhira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Kṛṣṇa so that everyone can become free from the trifles of material existence. His motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them. He conducted the administration on that principle, and not on the rākṣasi, demonic, principle of sense gratification. As an ideal king, he had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord, which includes the partial service to the living beings, who form the parts and parcels of the complete whole. Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root. If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled. Mahārāja Yudhiṣṭhira, therefore, was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next. That is the way of perfect management of state administration.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.12.3]] '''[[SB 1.12.3]] - [[SB 1.12.5]]''' [[File:Go-next.png\|link=SB 1.12.5]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 4 ====

<div id="text">
sūta uvāca<br>
apīpalad dharma-rājaḥ<br>
pitṛvad rañjayan prajāḥ<br>
niḥspṛhaḥ sarva-kāmebhyaḥ<br>
kṛṣṇa-pādānusevayā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sūtaḥ uvāca—Śrī Sūta Gosvāmī said; apīpalat—administered prosperity; dharma-rājaḥ—King Yudhiṣṭhira; pitṛ-vat—exactly like his father; rañjayan—pleasing; prajāḥ—all those who took birth; niḥspṛhaḥ—without personal ambition; sarva—all; kāmebhyaḥ—from sense gratification; kṛṣṇa-pāda—the lotus feet of Lord Śrī Kṛṣṇa; anusevayā—by dint of rendering continuous service.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Sūta Gosvāmī said: Emperor Yudhiṣṭhira administered generously to everyone during his reign. He was exactly like his father. He had no personal ambition and was freed from all sorts of sense gratification because of his continuous service unto the lotus feet of the Lord Śrī Kṛṣṇa.
</div>

==== PURPORT ====

<div id="purport">
As mentioned in our introduction, "There is a need for the science of Kṛṣṇa in human society for all the suffering humanity of the world, and we simply request the leading personalities of all nations to take to the science of Kṛṣṇa for their own good, for the good of society, and for the good of all the people of the world." So it is confirmed herein by the example of Mahārāja Yudhiṣṭhira, the personality of goodness. In India the people hanker after Rāma-rājya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth. Herein the word prajāḥ is significant. The etymological import of the word is "that which is born." On the earth there are many species of life, from the aquatics up to the perfect human beings, and all are known as prajās. Lord Brahmā, the creator of this particular universe, is known as the prajāpati because he is the grandfather of all who have taken birth. Thus prajā is used in a broader sense than it is now used. The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man. Every one of them is a part and parcel of the Supreme Lord ([[BG 14.4]]), and the king, being the representative of the Supreme Lord, is duty-bound to give proper protection to every one of them. This is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection. But this is a great science which can be learned only by one who knows the science of Kṛṣṇa. By knowing the science of Kṛṣṇa, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless. Mahārāja Yudhiṣṭhira knew this science of Kṛṣṇa very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Kṛṣṇa, he acquired the qualification of administering the state. The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father. A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself. Therefore, a king like Mahārāja Yudhiṣṭhira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Kṛṣṇa so that everyone can become free from the trifles of material existence. His motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them. He conducted the administration on that principle, and not on the rākṣasi, demonic, principle of sense gratification. As an ideal king, he had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord, which includes the partial service to the living beings, who form the parts and parcels of the complete whole. Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root. If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled. Mahārāja Yudhiṣṭhira, therefore, was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next. That is the way of perfect management of state administration.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}