SB 1.13.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:57:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:57, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''evam''~~—thus~~; ''gṛheṣu''~~—in~~ the family affairs; ''saktānām''~~—of~~ persons who are too attached; ''pramattānām''~~—insanely~~ attached; ''tat-īhayā''~~—engrossed~~ in such thoughts; ''atyakrāmat''~~—surpassed~~; ''avijñātaḥ''~~—imperceptibly~~; ''kālaḥ''~~—eternal~~ time; ''parama''~~—supremely~~; ''dustaraḥ''~~—insurmountable~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛheṣu&tab=syno_o&ds=1 gṛheṣu]'' — in the family affairs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saktānām&tab=syno_o&ds=1 saktānām]'' — of persons who are too attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramattānām&tab=syno_o&ds=1 pramattānām]'' — insanely attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=īhayā&tab=syno_o&ds=1 īhayā]'' — engrossed in such thoughts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atyakrāmat&tab=syno_o&ds=1 atyakrāmat]'' — surpassed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avijñātaḥ&tab=syno_o&ds=1 avijñātaḥ]'' — imperceptibly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālaḥ&tab=syno_o&ds=1 kālaḥ]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — supremely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dustaraḥ&tab=syno_o&ds=1 dustaraḥ]'' — insurmountable.
	</div>		</div>

Soham at 02:41, 2 May 2021

2021-05-02T02:41:56Z

← Older revision		Revision as of 02:41, 2 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011317]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.13: Dhrtarastra Quits Home\|Chapter 13: Dhṛtarāṣṭra Quits Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.13.16]] '''[[SB 1.13.16]] - [[SB 1.13.18]]''' [[File:Go-next.png\|link=SB 1.13.18]]</div>
			{{CompareVersions\|SB\|1.13.17\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

			<div class="verse">
	<div id="~~text~~">		:evaṁ gṛheṣu saktānāṁ
	evaṁ gṛheṣu saktānāṁ~~<br>~~		:pramattānāṁ tad-īhayā
	pramattānāṁ tad-īhayā~~<br>~~		:atyakrāmad avijñātaḥ
	atyakrāmad avijñātaḥ~~<br>~~		:kālaḥ parama-dustaraḥ
	kālaḥ parama-dustaraḥ~~<br>~~
	</div>		</div>

Line 18:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''evam''—thus; ''gṛheṣu''—in the family affairs; ''saktānām''—of persons who are too attached; ''pramattānām''—insanely attached; ''tat-īhayā''—engrossed in such thoughts; ''atyakrāmat''—surpassed; ''avijñātaḥ''—imperceptibly; ''kālaḥ''—eternal time; ''parama''—supremely; ''dustaraḥ''—insurmountable.
	~~evam—thus~~; ~~gṛheṣu—in~~ the family affairs; ~~saktānām—of~~ persons who are too attached; ~~pramattānām—insanely~~ attached; tat-~~īhayā—engrossed~~ in such thoughts; ~~atyakrāmat—surpassed~~; ~~avijñātaḥ—imperceptibly~~; ~~kālaḥ—eternal~~ time; ~~parama—supremely~~; ~~dustaraḥ—insurmountable~~.
	</div>		</div>

Line 26:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Insurmountable, eternal time imperceptibly overcomes those who are too much attached to family affairs and are always engrossed in their thought.		Insurmountable, eternal time imperceptibly overcomes those who are too much attached to family affairs and are always engrossed in their thought.
	</div>		</div>
Line 34:		Line 37:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			"I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar ''sannyāsīs'' depend on God, but they come to beg from me; therefore I am more than the Supreme God." These are some of the thoughts which engross the insanely attached householder who is blind to the passing of eternal time. Our duration of life is measured, and no one is able to enhance it even by a second against the scheduled time ordained by the supreme will. Such valuable time, especially for the human being, should be cautiously spent because even a second passed away imperceptibly cannot be replaced, even in exchange for thousands of golden coins amassed by hard labor. Every second of human life is meant for making an ultimate solution to the problems of life, i.e. repetition of birth and death and revolving in the cycle of 8,400,000 different species of life. The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die. Foolish persons forget this problem. They do not know at all how to solve the problems of life, but become engrossed in temporary family affairs not knowing that eternal time is passing away imperceptibly and that their measured duration of life is diminishing every second, without any solution to the big problem, namely repetition of birth and death, disease and old age. This is called illusion.

	~~<div id="purport">~~		But such illusion cannot work on one who is awake in the devotional service of the Lord. Yudhiṣṭhira Mahārāja and his brothers the Pāṇḍavas were all engaged in the service of the Lord Śrī Kṛṣṇa, and they had very little attraction for the illusory happiness of this material world. As we have discussed previously, Mahārāja Yudhiṣṭhira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and therefore he had no attraction even for such comforts of life as are available in the kingdom of heaven, because even the happiness obtained on the planet Brahmaloka is also temporary and illusory. Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (''paravyoma''), from which no one returns to this region of repeated birth and death, disease and old age. Therefore, any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being. One who understands this factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as ''brahma-sukham'', or absolute happiness. Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness. Therefore, the instruction described in this verse cannot be applied to Mahārāja Yudhiṣṭhira or his brothers and mother. It was meant for persons like Dhṛtarāṣṭra, for whom Vidura came especially to impart lessons.
	~~"I am now happy; I have everything~~ in ~~order; my bank balance is quite enough; I can now give my children enough estate; I am now successful;~~ the ~~poor beggar sannyāsīs depend on God, but they come to beg from me; therefore I am more than~~ the ~~Supreme God~~.~~" These are some~~ of the ~~thoughts which engross the insanely attached householder who is blind to~~ the ~~passing~~ of ~~eternal time~~. ~~Our duration of life is measured~~, ~~and no one is able to enhance it even by a second against~~ the ~~scheduled time ordained by~~ the ~~supreme will. Such valuable time, especially for~~ the ~~human being~~, ~~should be cautiously spent because even a second passed away imperceptibly cannot be replaced~~, even ~~in exchange~~ for ~~thousands of golden coins amassed by hard labor. Every second~~ of ~~human~~ life ~~is meant for making an ultimate solution to~~ the ~~problems~~ of ~~life~~, i.~~e. repetition of birth and death and revolving~~ in the ~~cycle~~ of ~~8,400,000 different species~~ of ~~life. The material body~~, which ~~is subject~~ to birth and death, ~~diseases~~ and old age, is the ~~cause of all sufferings of the~~ living being, ~~otherwise~~ the ~~living being is eternal; he is never born~~, ~~nor does he ever die~~. ~~Foolish persons forget~~ this ~~problem. They do not know at~~ all ~~how to solve the problems~~ of life, ~~but become engrossed in temporary family affairs not knowing that~~ eternal ~~time is passing away imperceptibly and that their measured duration~~ of ~~life is diminishing every second~~, ~~without any solution~~ to ~~the big problem, namely repetition of birth~~ and ~~death~~, ~~disease and old age. This is called illusion~~.		</div>


	~~But such illusion cannot work on one who is awake in the devotional service of the Lord~~. Yudhiṣṭhira Mahārāja and his brothers the Pāṇḍavas were all engaged in the service of the Lord Śrī Kṛṣṇa, and they had very little attraction for the illusory happiness of this material world. As we have discussed previously, Mahārāja Yudhiṣṭhira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and therefore he had no attraction even for such comforts of life as are available in the kingdom of heaven, because even the happiness obtained on the planet Brahmaloka is also temporary and illusory. Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age. ~~Therefore, any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being~~. ~~One who understands this factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as brahma~~-~~sukham, or absolute happiness~~. Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness. ~~Therefore, the instruction described in this verse cannot be applied to Mahārāja Yudhiṣṭhira or his brothers and mother~~. ~~It was meant for persons like Dhṛtarāṣṭra, for whom Vidura came especially to impart lessons~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.13.16]] '''[[SB 1.13.16]] - [[SB 1.13.18]]''' [[File:Go-next.png\|link=SB 1.13.18]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 17 ====

<div id="text">
evaṁ gṛheṣu saktānāṁ<br>
pramattānāṁ tad-īhayā<br>
atyakrāmad avijñātaḥ<br>
kālaḥ parama-dustaraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
evam—thus; gṛheṣu—in the family affairs; saktānām—of persons who are too attached; pramattānām—insanely attached; tat-īhayā—engrossed in such thoughts; atyakrāmat—surpassed; avijñātaḥ—imperceptibly; kālaḥ—eternal time; parama—supremely; dustaraḥ—insurmountable.
</div>

==== TRANSLATION ====

<div id="translation">
Insurmountable, eternal time imperceptibly overcomes those who are too much attached to family affairs and are always engrossed in their thought.
</div>

==== PURPORT ====

<div id="purport">
"I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar sannyāsīs depend on God, but they come to beg from me; therefore I am more than the Supreme God." These are some of the thoughts which engross the insanely attached householder who is blind to the passing of eternal time. Our duration of life is measured, and no one is able to enhance it even by a second against the scheduled time ordained by the supreme will. Such valuable time, especially for the human being, should be cautiously spent because even a second passed away imperceptibly cannot be replaced, even in exchange for thousands of golden coins amassed by hard labor. Every second of human life is meant for making an ultimate solution to the problems of life, i.e. repetition of birth and death and revolving in the cycle of 8,400,000 different species of life. The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die. Foolish persons forget this problem. They do not know at all how to solve the problems of life, but become engrossed in temporary family affairs not knowing that eternal time is passing away imperceptibly and that their measured duration of life is diminishing every second, without any solution to the big problem, namely repetition of birth and death, disease and old age. This is called illusion.

But such illusion cannot work on one who is awake in the devotional service of the Lord. Yudhiṣṭhira Mahārāja and his brothers the Pāṇḍavas were all engaged in the service of the Lord Śrī Kṛṣṇa, and they had very little attraction for the illusory happiness of this material world. As we have discussed previously, Mahārāja Yudhiṣṭhira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and therefore he had no attraction even for such comforts of life as are available in the kingdom of heaven, because even the happiness obtained on the planet Brahmaloka is also temporary and illusory. Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age. Therefore, any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being. One who understands this factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as brahma-sukham, or absolute happiness. Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness. Therefore, the instruction described in this verse cannot be applied to Mahārāja Yudhiṣṭhira or his brothers and mother. It was meant for persons like Dhṛtarāṣṭra, for whom Vidura came especially to impart lessons.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}