SB 1.13.41 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:58:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:58, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''nāradaḥ uvāca''~~—Nārada~~ said; ''mā''~~—never~~; ''kañcana''~~—by~~ all means; ''śucaḥ''~~—do~~ you lament; ''rājan''—O King; ''yat''~~—because~~; ''īśvara-vaśam''~~—under~~ the control of the Supreme Lord; ''jagat''~~—world~~; ''lokāḥ''~~—all~~ living beings; ''sa-pālāḥ''~~—including~~ their leaders; ''yasya''~~—whose~~; ''ime''~~—all~~ these; ''vahanti''~~—do~~ bear; ''balim''~~—means~~ of worship; ''īśituḥ''~~—for~~ being protected; ''saḥ''~~—He~~; ''saṁyunakti''~~—gets~~ together; ''bhūtāni''~~—all~~ living beings; ''saḥ''~~—He~~; ''eva''~~—also~~; ''viyunakti''~~—disperses~~; ''ca''~~—and~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Nārada said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mā&tab=syno_o&ds=1 mā]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kañcana&tab=syno_o&ds=1 kañcana]'' — by all means; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śucaḥ&tab=syno_o&ds=1 śucaḥ]'' — do you lament; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]-[//vanipedia.org/wiki/Special:VaniSearch?s=vaśam&tab=syno_o&ds=1 vaśam]'' — under the control of the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokāḥ&tab=syno_o&ds=1 lokāḥ]'' — all living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=pālāḥ&tab=syno_o&ds=1 pālāḥ]'' — including their leaders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ime&tab=syno_o&ds=1 ime]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vahanti&tab=syno_o&ds=1 vahanti]'' — do bear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balim&tab=syno_o&ds=1 balim]'' — means of worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśituḥ&tab=syno_o&ds=1 īśituḥ]'' — for being protected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁyunakti&tab=syno_o&ds=1 saṁyunakti]'' — gets together; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtāni&tab=syno_o&ds=1 bhūtāni]'' — all living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viyunakti&tab=syno_o&ds=1 viyunakti]'' — disperses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and.
	</div>		</div>

Soham at 03:28, 2 May 2021

2021-05-02T03:28:31Z

← Older revision		Revision as of 03:28, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|011341]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.13: Dhrtarastra Quits Home\|Chapter 13: Dhṛtarāṣṭra Quits Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.13.40]] '''[[SB 1.13.40]] - [[SB 1.13.42]]''' [[File:Go-next.png\|link=SB 1.13.42]]</div>
			{{CompareVersions\|SB\|1.13.41\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 41 ====		==== TEXT 41 ====

			<div class="verse">
	<div id="~~text~~">		:nārada uvāca
	nārada uvāca~~<br>~~		:mā kañcana śuco rājan
	mā kañcana śuco rājan~~<br>~~		:yad īśvara-vaśaṁ jagat
	yad īśvara-vaśaṁ jagat~~<br>~~		:lokāḥ sapālā yasyeme
	lokāḥ sapālā yasyeme~~<br>~~		:vahanti balim īśituḥ
	vahanti balim īśituḥ~~<br>~~		:sa saṁyunakti bhūtāni
	sa saṁyunakti bhūtāni~~<br>~~		:sa eva viyunakti ca
	sa eva viyunakti ca~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''nāradaḥ uvāca''—Nārada said; ''mā''—never; ''kañcana''—by all means; ''śucaḥ''—do you lament; ''rājan''—O King; ''yat''—because; ''īśvara-vaśam''—under the control of the Supreme Lord; ''jagat''—world; ''lokāḥ''—all living beings; ''sa-pālāḥ''—including their leaders; ''yasya''—whose; ''ime''—all these; ''vahanti''—do bear; ''balim''—means of worship; ''īśituḥ''—for being protected; ''saḥ''—He; ''saṁyunakti''—gets together; ''bhūtāni''—all living beings; ''saḥ''—He; ''eva''—also; ''viyunakti''—disperses; ''ca''—and.
	nāradaḥ ~~uvāca—Nārada~~ said; ~~mā—never~~; ~~kañcana—by~~ all means; ~~śucaḥ—do~~ you lament; ~~rājan—O~~ King; ~~yat—because~~; īśvara-~~vaśam—under~~ the control of the Supreme Lord; ~~jagat—world~~; ~~lokāḥ—all~~ living beings; sa-~~pālāḥ—including~~ their leaders; ~~yasya—whose~~; ~~ime—all~~ these; ~~vahanti—do~~ bear; ~~balim—means~~ of worship; ~~īśituḥ—for~~ being protected; ~~saḥ—He~~; ~~saṁyunakti—gets~~ together; ~~bhūtāni—all~~ living beings; ~~saḥ—He~~; ~~eva—also~~; ~~viyunakti—disperses~~; ~~ca—and~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them.		Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Every living being, either in this material world or in the spiritual world, is under the control of the Supreme Lord, the Personality of Godhead. Beginning from Brahmājī, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord. The foolish living being, especially man, artificially rebels against the law of the Supreme and thus becomes chastised as an ''asura'', or lawbreaker. A living being is placed in a particular position by the order of the Supreme Lord, and he is again shifted from that place by the order of the Supreme Lord or His authorized agents. Brahmā, Śiva, Indra, Candra, Mahārāja Yudhiṣṭhira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash and Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord. None of them is independent. Even though such men or leaders rebel so as not to recognize the supremacy of the Lord, they are put under still more rigorous laws of the material world by different miseries. Only the foolish man, therefore, says that there is no God. Mahārāja Yudhiṣṭhira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt. Mahārāja Dhṛtarāṣṭra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck, somehow or other he had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world.

	~~<div id="purport">~~		Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of ''kāla'', or invincible time. There is no use trying to counteract them. The best thing is, therefore, that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence. Only for man are there different Vedic instructions for attainment of salvation during the human form of existence. One who misuses this opportunity of advanced intelligence is verily condemned and put into different types of miseries, either in this present life or in the future. That is the way the Supreme controls everyone.
	~~Every living being, either in this material world or in~~ the ~~spiritual world, is under the control~~ of ~~the Supreme Lord, the Personality of Godhead~~. ~~Beginning from Brahmājī,~~ the ~~leader~~ of ~~this universe~~, ~~down to the insignificant ant, all are abiding by the order of the Supreme Lord~~. ~~Thus the constitutional position of the living being~~ is ~~subordination under the control of the Lord~~. The ~~foolish living being~~, ~~especially man~~, ~~artificially rebels against the law of the Supreme~~ and ~~thus becomes chastised as an asura, or lawbreaker. A living being~~ is ~~placed in a particular position by the order~~ of ~~the Supreme Lord,~~ and ~~he is again shifted from that place by the order of the Supreme Lord or His authorized agents~~. ~~Brahmā, Śiva, Indra, Candra, Mahārāja Yudhiṣṭhira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash and Nehru all~~ are ~~servants~~ of the ~~Lord, and they are placed in and removed from their respective positions by the supreme will~~ of ~~the Lord~~. ~~None~~ of ~~them~~ is ~~independent. Even though such men or leaders rebel so as not to recognize the supremacy of the Lord, they are~~ put ~~under still more rigorous laws~~ of ~~the material world by different~~ miseries~~. Only the foolish man~~, ~~therefore, says that there is no God. Mahārāja Yudhiṣṭhira was being convinced of~~ this ~~naked truth because he was greatly overwhelmed by~~ the ~~sudden departure of his old uncles and aunt~~. ~~Mahārāja Dhṛtarāṣṭra was placed in that position according to his past deeds; he had already suffered or enjoyed~~ the ~~benefits accrued to him in~~ the ~~past, but due to his good luck, somehow or other he had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world~~.		</div>


	~~Ordinarily one cannot change the course of one~~'~~s due happiness and distress by plan~~. ~~Everyone has to accept them as they come under the subtle arrangement of kāla, or invincible time~~. ~~There is no use trying to counteract them~~. ~~The best thing is, therefore, that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence~~. ~~Only for man are there different Vedic instructions for attainment of salvation during the human form of existence~~. ~~One who misuses this opportunity of advanced intelligence is verily condemned and put into different types of miseries, either in this present life or in the future~~. ~~That is the way the Supreme controls everyone~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.13.40]] '''[[SB 1.13.40]] - [[SB 1.13.42]]''' [[File:Go-next.png\|link=SB 1.13.42]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 41 ====

<div id="text">
nārada uvāca<br>
mā kañcana śuco rājan<br>
yad īśvara-vaśaṁ jagat<br>
lokāḥ sapālā yasyeme<br>
vahanti balim īśituḥ<br>
sa saṁyunakti bhūtāni<br>
sa eva viyunakti ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nāradaḥ uvāca—Nārada said; mā—never; kañcana—by all means; śucaḥ—do you lament; rājan—O King; yat—because; īśvara-vaśam—under the control of the Supreme Lord; jagat—world; lokāḥ—all living beings; sa-pālāḥ—including their leaders; yasya—whose; ime—all these; vahanti—do bear; balim—means of worship; īśituḥ—for being protected; saḥ—He; saṁyunakti—gets together; bhūtāni—all living beings; saḥ—He; eva—also; viyunakti—disperses; ca—and.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them.
</div>

==== PURPORT ====

<div id="purport">
Every living being, either in this material world or in the spiritual world, is under the control of the Supreme Lord, the Personality of Godhead. Beginning from Brahmājī, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord. The foolish living being, especially man, artificially rebels against the law of the Supreme and thus becomes chastised as an asura, or lawbreaker. A living being is placed in a particular position by the order of the Supreme Lord, and he is again shifted from that place by the order of the Supreme Lord or His authorized agents. Brahmā, Śiva, Indra, Candra, Mahārāja Yudhiṣṭhira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash and Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord. None of them is independent. Even though such men or leaders rebel so as not to recognize the supremacy of the Lord, they are put under still more rigorous laws of the material world by different miseries. Only the foolish man, therefore, says that there is no God. Mahārāja Yudhiṣṭhira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt. Mahārāja Dhṛtarāṣṭra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck, somehow or other he had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world.

Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kāla, or invincible time. There is no use trying to counteract them. The best thing is, therefore, that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence. Only for man are there different Vedic instructions for attainment of salvation during the human form of existence. One who misuses this opportunity of advanced intelligence is verily condemned and put into different types of miseries, either in this present life or in the future. That is the way the Supreme controls everyone.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}