SB 1.13.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:58:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:58, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—as~~ much as; ''gāvaḥ''~~—cow~~; ''nasi''~~—by~~ the nose; ''protāḥ''~~—strung~~; ''tantyām''~~—by~~ the thread; ''baddhāḥ''~~—bound~~ by; ''ca''~~—also~~; ''dāmabhiḥ''~~—by~~ ropes; ''vāk-tantyām''~~—in~~ the network of Vedic hymns; ''nāmabhiḥ''~~—by~~ nomenclatures; ''baddhāḥ''~~—conditioned~~; ''vahanti''~~—carry~~ on; ''balim''~~—orders~~; ''īśituḥ''~~—for~~ being controlled by the Supreme Lord.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as much as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gāvaḥ&tab=syno_o&ds=1 gāvaḥ]'' — cow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nasi&tab=syno_o&ds=1 nasi]'' — by the nose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=protāḥ&tab=syno_o&ds=1 protāḥ]'' — strung; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tantyām&tab=syno_o&ds=1 tantyām]'' — by the thread; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddhāḥ&tab=syno_o&ds=1 baddhāḥ]'' — bound by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāmabhiḥ&tab=syno_o&ds=1 dāmabhiḥ]'' — by ropes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāk&tab=syno_o&ds=1 vāk]-[//vanipedia.org/wiki/Special:VaniSearch?s=tantyām&tab=syno_o&ds=1 tantyām]'' — in the network of Vedic hymns; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāmabhiḥ&tab=syno_o&ds=1 nāmabhiḥ]'' — by nomenclatures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddhāḥ&tab=syno_o&ds=1 baddhāḥ]'' — conditioned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vahanti&tab=syno_o&ds=1 vahanti]'' — carry on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balim&tab=syno_o&ds=1 balim]'' — orders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśituḥ&tab=syno_o&ds=1 īśituḥ]'' — for being controlled by the Supreme Lord.
	</div>		</div>

Soham at 03:31, 2 May 2021

2021-05-02T03:31:58Z

← Older revision		Revision as of 03:31, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|011342]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.13: Dhrtarastra Quits Home\|Chapter 13: Dhṛtarāṣṭra Quits Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.13.41]] '''[[SB 1.13.41]] - [[SB 1.13.43]]''' [[File:Go-next.png\|link=SB 1.13.43]]</div>
			{{CompareVersions\|SB\|1.13.42\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 42 ====		==== TEXT 42 ====

			<div class="verse">
	<div id="~~text~~">		:yathā gāvo nasi protās
	yathā gāvo nasi protās~~<br>~~		:tantyāṁ baddhāś ca dāmabhiḥ
	tantyāṁ baddhāś ca dāmabhiḥ~~<br>~~		:vāk-tantyāṁ nāmabhir baddhā
	vāk-tantyāṁ nāmabhir baddhā~~<br>~~		:vahanti balim īśituḥ
	vahanti balim īśituḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yathā''—as much as; ''gāvaḥ''—cow; ''nasi''—by the nose; ''protāḥ''—strung; ''tantyām''—by the thread; ''baddhāḥ''—bound by; ''ca''—also; ''dāmabhiḥ''—by ropes; ''vāk-tantyām''—in the network of Vedic hymns; ''nāmabhiḥ''—by nomenclatures; ''baddhāḥ''—conditioned; ''vahanti''—carry on; ''balim''—orders; ''īśituḥ''—for being controlled by the Supreme Lord.
	~~yathā—as~~ much as; ~~gāvaḥ—cow~~; ~~nasi—by~~ the nose; ~~protāḥ—strung~~; ~~tantyām—by~~ the thread; ~~baddhāḥ—bound~~ by; ~~ca—also~~; ~~dāmabhiḥ—by~~ ropes; vāk-~~tantyām—in~~ the network of Vedic hymns; ~~nāmabhiḥ—by~~ nomenclatures; ~~baddhāḥ—conditioned~~; ~~vahanti—carry~~ on; ~~balim—orders~~; ~~īśituḥ—for~~ being controlled by the Supreme Lord.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme.		As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance. The man-made laws may be evaded by cunning outlaws, but in the codes of the supreme lawmaker there is not the slightest possibility of neglecting the laws. A slight change in the course of God-made law can bring about a massive danger to be faced by the lawbreaker. Such laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion. That is the condition of material existence. All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature. The only way to get out of the entanglement is to agree to obey the Supreme. But instead of becoming free from the clutches of ''māyā'', or illusion, foolish human beings become bound up by different nomenclatures, being designated as ''brāhmaṇas'', ''kṣatriyas'', ''vaiśyas'', ''śūdras'', Hindus, Mohammedans, Indians, Europeans, Americans, Chinese, and many others, and thus they carry out the orders of the Supreme Lord under the influence of respective scriptural or legislative injunctions. The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state; the result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man. Every man is imperfect by constitution under conditions of material existence, and there is not the least possibility that even the most materially advanced man can enact perfect legislation. On the other hand, there is no such imperfection in the laws of God. If leaders are educated in the laws of God, there is no necessity of a makeshift legislative council of aimless men. There is necessity of change in the makeshift laws of man, but there is no change in the God-made laws because they are made perfect by the all-perfect Personality of Godhead. The codes of religion, scriptural injunctions, are made by liberated representatives of God in consideration of different conditions of living, and by carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is, however, that he is the eternal servitor of the Supreme Lord. In his liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord. But in the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of ''māyā'' this mentality of lording it over becomes a cause of further extension of conditional life. So in the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] and all other recognized scriptures of the world.
			</div>

	<div id="~~purport~~">
	Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance. The man-~~made laws may be evaded by cunning outlaws, but in the codes of the supreme lawmaker there is not the slightest possibility of neglecting the laws~~. ~~A slight change in the course of God-made law can bring about a massive danger to be faced by the lawbreaker~~. Such laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion. ~~That is the condition of material existence~~. ~~All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature~~. ~~The only way to get out of the entanglement is to agree to obey the Supreme~~. But instead of becoming free from the clutches of māyā, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brāhmaṇas, kṣatriyas, vaiśyas, śūdras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese, and many others, and thus they carry out the orders of the Supreme Lord under the influence of respective scriptural or legislative injunctions. The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state; the result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man. Every man is imperfect by constitution under conditions of material existence, and there is not the least possibility that even the most materially advanced man can enact perfect legislation. On the other hand, there is no such imperfection in the laws of God. If leaders are educated in the laws of God, there is no necessity of a makeshift legislative council of aimless men. There is necessity of change in the makeshift laws of man, but there is no change in the God-made laws because they are made perfect by the all-~~perfect Personality of Godhead~~. The codes of religion, scriptural injunctions, are made by liberated representatives of God in consideration of different conditions of living, and by carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. ~~The factual position of the living being is, however, that he is the eternal servitor of the Supreme Lord~~. In his liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord. But in the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of māyā this mentality of lording it over becomes a cause of further extension of conditional life. So in the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the Bhagavad-gītā and all other recognized scriptures of the world.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.13.41]] '''[[SB 1.13.41]] - [[SB 1.13.43]]''' [[File:Go-next.png\|link=SB 1.13.43]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 42 ====

<div id="text">
yathā gāvo nasi protās<br>
tantyāṁ baddhāś ca dāmabhiḥ<br>
vāk-tantyāṁ nāmabhir baddhā<br>
vahanti balim īśituḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—as much as; gāvaḥ—cow; nasi—by the nose; protāḥ—strung; tantyām—by the thread; baddhāḥ—bound by; ca—also; dāmabhiḥ—by ropes; vāk-tantyām—in the network of Vedic hymns; nāmabhiḥ—by nomenclatures; baddhāḥ—conditioned; vahanti—carry on; balim—orders; īśituḥ—for being controlled by the Supreme Lord.
</div>

==== TRANSLATION ====

<div id="translation">
As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme.
</div>

==== PURPORT ====

<div id="purport">
Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance. The man-made laws may be evaded by cunning outlaws, but in the codes of the supreme lawmaker there is not the slightest possibility of neglecting the laws. A slight change in the course of God-made law can bring about a massive danger to be faced by the lawbreaker. Such laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion. That is the condition of material existence. All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature. The only way to get out of the entanglement is to agree to obey the Supreme. But instead of becoming free from the clutches of māyā, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brāhmaṇas, kṣatriyas, vaiśyas, śūdras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese, and many others, and thus they carry out the orders of the Supreme Lord under the influence of respective scriptural or legislative injunctions. The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state; the result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man. Every man is imperfect by constitution under conditions of material existence, and there is not the least possibility that even the most materially advanced man can enact perfect legislation. On the other hand, there is no such imperfection in the laws of God. If leaders are educated in the laws of God, there is no necessity of a makeshift legislative council of aimless men. There is necessity of change in the makeshift laws of man, but there is no change in the God-made laws because they are made perfect by the all-perfect Personality of Godhead. The codes of religion, scriptural injunctions, are made by liberated representatives of God in consideration of different conditions of living, and by carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is, however, that he is the eternal servitor of the Supreme Lord. In his liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord. But in the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of māyā this mentality of lording it over becomes a cause of further extension of conditional life. So in the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the Bhagavad-gītā and all other recognized scriptures of the world.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}