SB 1.13.43 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:58:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:58, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—as~~ much as; ''krīḍa-upaskarāṇām''~~—playthings~~; ''saṁyoga''~~—union~~; ''vigamau''~~—disunion~~; ''iha''~~—in~~ this world; ''icchayā''~~—by~~ the will of; ''krīḍituḥ''~~—just~~ to play a part; ''syātām''~~—takes~~ place; ''tathā''~~—so~~ also; ''eva''~~—certainly~~; ''īśa''~~—the~~ Supreme Lord; ''icchayā''~~—by~~ the will of; ''nṛṇām''~~—of~~ the human beings.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as much as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krīḍa&tab=syno_o&ds=1 krīḍa]-[//vanipedia.org/wiki/Special:VaniSearch?s=upaskarāṇām&tab=syno_o&ds=1 upaskarāṇām]'' — playthings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁyoga&tab=syno_o&ds=1 saṁyoga]'' — union; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigamau&tab=syno_o&ds=1 vigamau]'' — disunion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchayā&tab=syno_o&ds=1 icchayā]'' — by the will of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krīḍituḥ&tab=syno_o&ds=1 krīḍituḥ]'' — just to play a part; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syātām&tab=syno_o&ds=1 syātām]'' — takes place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — so also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchayā&tab=syno_o&ds=1 icchayā]'' — by the will of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of the human beings.
	</div>		</div>

Soham at 03:38, 2 May 2021

2021-05-02T03:38:03Z

← Older revision		Revision as of 03:38, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|011343]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.13: Dhrtarastra Quits Home\|Chapter 13: Dhṛtarāṣṭra Quits Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.13.42]] '''[[SB 1.13.42]] - [[SB 1.13.44]]''' [[File:Go-next.png\|link=SB 1.13.44]]</div>
			{{CompareVersions\|SB\|1.13.43\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 43 ====		==== TEXT 43 ====

			<div class="verse">
	<div id="~~text~~">		:yathā krīḍopaskarāṇāṁ
	yathā krīḍopaskarāṇāṁ~~<br>~~		:saṁyoga-vigamāv iha
	saṁyoga-vigamāv iha~~<br>~~		:icchayā krīḍituḥ syātāṁ
	icchayā krīḍituḥ syātāṁ~~<br>~~		:tathaiveśecchayā nṛṇām
	tathaiveśecchayā nṛṇām~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yathā''—as much as; ''krīḍa-upaskarāṇām''—playthings; ''saṁyoga''—union; ''vigamau''—disunion; ''iha''—in this world; ''icchayā''—by the will of; ''krīḍituḥ''—just to play a part; ''syātām''—takes place; ''tathā''—so also; ''eva''—certainly; ''īśa''—the Supreme Lord; ''icchayā''—by the will of; ''nṛṇām''—of the human beings.
	~~yathā—as~~ much as; krīḍa-~~upaskarāṇām—playthings~~; ~~saṁyoga—union~~; ~~vigamau—disunion~~; ~~iha—in~~ this world; ~~icchayā—by~~ the will of; ~~krīḍituḥ—just~~ to play a part; ~~syātām—takes~~ place; ~~tathā—so~~ also; ~~eva—certainly~~; ~~īśa—the~~ Supreme Lord; ~~icchayā—by~~ the will of; ~~nṛṇām—of~~ the human beings.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	As a player sets up and disperses his playthings according to his own sweet will, so the supreme will of the Lord brings men together and separates them.		As a player sets up and disperses his playthings according to his own sweet will, so the supreme will of the Lord brings men together and separates them.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past. The Supreme Lord is present as the localized Paramātmā in the heart of every living being, as it is said in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.23 (1972)\|BG 13.23]]), and therefore he knows everything of our activities in every stage of our lives. He rewards the reactions of our actions by placing us in some particular place. A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and therefore he is placed there by the will of the Lord. And at a particular moment when the child has to be removed from that place, he is also carried by the will of the Supreme, even if the child or the father does not wish to be separated from the happy relation. The same thing happens in the case of a poor man also. Neither rich man nor poor man has any control over such meetings or separations of living beings. The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so. We must always remember that the Lord is the Supreme Will, and He is not bound by any law. Generally the law of ''karma'' is that one is awarded the result of one's own actions, but in special cases, by the will of the Lord, such resultant actions are changed also. But this change can be affected by the will of the Lord only, and no other. Therefore, the example of the player cited in this verse is quite appropriate, for the Supreme Will is absolutely free to do whatever He likes, and because He is all-perfect, there is no mistake in any of His actions or reactions. These changes of resultant actions are especially rendered by the Lord when a pure devotee is involved. It is assured in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.30 (1972)\|BG 9.30-31]]) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this. There are hundreds of examples of reactions changed by the Lord in the history of the world. If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds. He is perfect and transcendental to all laws.
			</div>

	<div id="~~purport~~">
	We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past. The Supreme Lord is present as the localized Paramātmā in the heart of every living being, as it is said in the Bhagavad-gītā ([[BG 13.23]]), and therefore he knows everything of our activities in every stage of our lives. He rewards the reactions of our actions by placing us in some particular place. A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and therefore he is placed there by the will of the Lord. And at a particular moment when the child has to be removed from that place, he is also carried by the will of the Supreme, even if the child or the father does not wish to be separated from the happy relation. The same thing happens in the case of a poor man also. Neither rich man nor poor man has any control over such meetings or separations of living beings. The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so. We must always remember that the Lord is the supreme will, and He is not bound by any law. Generally the law of karma is that one is awarded the result of one'~~s own actions, but in special cases, by the will of the Lord, such resultant actions are changed also~~. ~~But this change can be affected by the will of the Lord only, and no other~~. ~~Therefore, the example of the player cited in this verse is quite appropriate, for the Supreme Will is absolutely free to do whatever He likes, and because He is all~~-~~perfect, there is no mistake in any of His actions or reactions~~. ~~These changes of resultant actions are especially rendered by the Lord when a pure devotee is involved~~. ~~It is assured in the Bhagavad-gītā (~~[[~~BG 9.30~~-~~31]]) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this~~. ~~There are hundreds of examples of reactions changed by the Lord in the history of the world~~. ~~If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds~~. ~~He is perfect and transcendental to all laws.~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.13.42]] '''[[SB 1.13.42]] - [[SB 1.13.44]]''' [[File:Go-next.png\|link=SB 1.13.44]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 43 ====

<div id="text">
yathā krīḍopaskarāṇāṁ<br>
saṁyoga-vigamāv iha<br>
icchayā krīḍituḥ syātāṁ<br>
tathaiveśecchayā nṛṇām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—as much as; krīḍa-upaskarāṇām—playthings; saṁyoga—union; vigamau—disunion; iha—in this world; icchayā—by the will of; krīḍituḥ—just to play a part; syātām—takes place; tathā—so also; eva—certainly; īśa—the Supreme Lord; icchayā—by the will of; nṛṇām—of the human beings.
</div>

==== TRANSLATION ====

<div id="translation">
As a player sets up and disperses his playthings according to his own sweet will, so the supreme will of the Lord brings men together and separates them.
</div>

==== PURPORT ====

<div id="purport">
We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past. The Supreme Lord is present as the localized Paramātmā in the heart of every living being, as it is said in the Bhagavad-gītā ([[BG 13.23]]), and therefore he knows everything of our activities in every stage of our lives. He rewards the reactions of our actions by placing us in some particular place. A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and therefore he is placed there by the will of the Lord. And at a particular moment when the child has to be removed from that place, he is also carried by the will of the Supreme, even if the child or the father does not wish to be separated from the happy relation. The same thing happens in the case of a poor man also. Neither rich man nor poor man has any control over such meetings or separations of living beings. The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so. We must always remember that the Lord is the supreme will, and He is not bound by any law. Generally the law of karma is that one is awarded the result of one's own actions, but in special cases, by the will of the Lord, such resultant actions are changed also. But this change can be affected by the will of the Lord only, and no other. Therefore, the example of the player cited in this verse is quite appropriate, for the Supreme Will is absolutely free to do whatever He likes, and because He is all-perfect, there is no mistake in any of His actions or reactions. These changes of resultant actions are especially rendered by the Lord when a pure devotee is involved. It is assured in the Bhagavad-gītā ([[BG 9.30-31]]) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this. There are hundreds of examples of reactions changed by the Lord in the history of the world. If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds. He is perfect and transcendental to all laws.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}