SB 1.14.34 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:59:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:59, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhagavān''~~—the~~ Personality of Godhead, Kṛṣṇa; ''api''~~—also~~; ''govindaḥ''~~—one~~ who enlivens the cows and the senses; ''brahmaṇyaḥ''~~—devoted~~ to the devotees of the ''brāhmaṇas''; ''bhakta-vatsalaḥ''~~—affectionate~~ to the devotees; ''kaccit''~~—whether~~; ''pure''~~—in~~ Dvārakā Purī; ''sudharmāyām''~~—pious~~ assembly; ''sukham''~~—happiness~~; ''āste''~~—does~~ enjoy; ''suhṛt-vṛtaḥ''~~—surrounded~~ by friends.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead, Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govindaḥ&tab=syno_o&ds=1 govindaḥ]'' — one who enlivens the cows and the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇyaḥ&tab=syno_o&ds=1 brahmaṇyaḥ]'' — devoted to the devotees of the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakta&tab=syno_o&ds=1 bhakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vatsalaḥ&tab=syno_o&ds=1 vatsalaḥ]'' — affectionate to the devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaccit&tab=syno_o&ds=1 kaccit]'' — whether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pure&tab=syno_o&ds=1 pure]'' — in Dvārakā Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sudharmāyām&tab=syno_o&ds=1 sudharmāyām]'' — pious assembly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1 āste]'' — does enjoy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1 suhṛt]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtaḥ&tab=syno_o&ds=1 vṛtaḥ]'' — surrounded by friends.
	</div>		</div>

Soham at 04:49, 2 May 2021

2021-05-02T04:49:14Z

← Older revision		Revision as of 04:49, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Yudhisthira~~		\|speaker=King Yudhiṣṭhira
	\|listener=Arjuna		\|listener=Arjuna
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Yudhisthira Maharaja - Vanisource\|011434]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.14: The Disappearance of Lord Krsna\|Chapter 14: The Disappearance of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.14.32-33]] '''[[SB 1.14.32-33]] - [[SB 1.14.35-36]]''' [[File:Go-next.png\|link=SB 1.14.35-36]]</div>
			{{CompareVersions\|SB\|1.14.34\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 34 ====		==== TEXT 34 ====

			<div class="verse">
	<div id="~~text~~">		:bhagavān api govindo
	bhagavān api govindo~~<br>~~		:brahmaṇyo bhakta-vatsalaḥ
	brahmaṇyo bhakta-vatsalaḥ~~<br>~~		:kaccit pure sudharmāyāṁ
	kaccit pure sudharmāyāṁ~~<br>~~		:sukham āste suhṛd-vṛtaḥ
	sukham āste suhṛd-vṛtaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''bhagavān''—the Personality of Godhead, Kṛṣṇa; ''api''—also; ''govindaḥ''—one who enlivens the cows and the senses; ''brahmaṇyaḥ''—devoted to the devotees of the ''brāhmaṇas''; ''bhakta-vatsalaḥ''—affectionate to the devotees; ''kaccit''—whether; ''pure''—in Dvārakā Purī; ''sudharmāyām''—pious assembly; ''sukham''—happiness; ''āste''—does enjoy; ''suhṛt-vṛtaḥ''—surrounded by friends.
	~~bhagavān—the~~ Personality of Godhead, Kṛṣṇa; ~~api—also~~; ~~govindaḥ—one~~ who enlivens the cows and the senses; ~~brahmaṇyaḥ—devoted~~ to the devotees of the brāhmaṇas; bhakta-~~vatsalaḥ—affectionate~~ to the devotees; ~~kaccit—whether~~; ~~pure—in~~ Dvārakā Purī; ~~sudharmāyām—pious~~ assembly; ~~sukham—happiness~~; ~~āste—does~~ enjoy; suhṛt-~~vṛtaḥ—surrounded~~ by friends.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Is Lord Kṛṣṇa, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brāhmaṇas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvārakā Purī surrounded by friends?		Is Lord Kṛṣṇa, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brāhmaṇas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvārakā Purī surrounded by friends?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Here in this particular verse the Lord is described as ''bhagavān'', ''govinda'', ''brahmaṇya'' and ''bhakta-vatsala''. He is ''bhagavān svayam'', or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him. He is Govinda because He is the pleasure of the cows and the senses. Those who have purified their senses by the devotional service of the Lord can render unto Him real service and thereby derive transcendental pleasure out of such purified senses. Only the impure conditioned living being cannot derive any pleasure from the senses, but being illusioned by false pleasures of the senses, he becomes servant of the senses. Therefore, we need His protection for our own interest. The Lord is the protector of cows and the brahminical culture. A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king. Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom, one can become a ''brāhmaṇa'' and thus see the Lord as He is. And after surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved. The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a ''brāhmaṇa'' as above mentioned. The Lord is inclined to a ''brāhmaṇa'' of quality and not of false prestige. Those who are less than a ''brāhmaṇa'' by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth. Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Mahārāja Yudhiṣṭhira refrained from asking this question. He simply inquired about His residential place, Dvārakā Purī, where pious men assemble. The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Mahārāja Yudhiṣṭhira was anxious to know about the pious men and their pious acts in the city of Dvārakā.
			</div>

	<div id="~~purport~~">
	~~Here in this particular verse the Lord is described as bhagavān, govinda, brahmaṇya and bhakta~~-~~vatsala~~. ~~He is bhagavān svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation~~. ~~No one is equal to or greater than Him~~. ~~He is Govinda because He is the pleasure of the cows and the senses~~. ~~Those who have purified their senses by the devotional service of the Lord can render unto Him real service and thereby derive transcendental pleasure out of such purified senses~~. ~~Only the impure conditioned living being cannot derive any pleasure from the senses, but being illusioned by false pleasures of the senses, he becomes servant of the senses~~. ~~Therefore, we need His protection for our own interest~~. ~~The Lord is the protector of cows and the brahminical culture~~. A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king. ~~Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length~~. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom, one can become a brāhmaṇa and thus see the Lord as He is. And after surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved. The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a brāhmaṇa as above mentioned. The Lord is inclined to a brāhmaṇa of quality and not of false prestige. Those who are less than a brāhmaṇa by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth. Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Mahārāja Yudhiṣṭhira refrained from asking this question. He simply inquired about His residential place, Dvārakā Purī, where pious men assemble. The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Mahārāja Yudhiṣṭhira was anxious to know about the pious men and their pious acts in the city of Dvārakā.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.14.32-33]] '''[[SB 1.14.32-33]] - [[SB 1.14.35-36]]''' [[File:Go-next.png\|link=SB 1.14.35-36]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Yudhisthira
|listener=Arjuna
}}

==== TEXT 34 ====

<div id="text">
bhagavān api govindo<br>
brahmaṇyo bhakta-vatsalaḥ<br>
kaccit pure sudharmāyāṁ<br>
sukham āste suhṛd-vṛtaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhagavān—the Personality of Godhead, Kṛṣṇa; api—also; govindaḥ—one who enlivens the cows and the senses; brahmaṇyaḥ—devoted to the devotees of the brāhmaṇas; bhakta-vatsalaḥ—affectionate to the devotees; kaccit—whether; pure—in Dvārakā Purī; sudharmāyām—pious assembly; sukham—happiness; āste—does enjoy; suhṛt-vṛtaḥ—surrounded by friends.
</div>

==== TRANSLATION ====

<div id="translation">
Is Lord Kṛṣṇa, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brāhmaṇas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvārakā Purī surrounded by friends?
</div>

==== PURPORT ====

<div id="purport">
Here in this particular verse the Lord is described as bhagavān, govinda, brahmaṇya and bhakta-vatsala. He is bhagavān svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him. He is Govinda because He is the pleasure of the cows and the senses. Those who have purified their senses by the devotional service of the Lord can render unto Him real service and thereby derive transcendental pleasure out of such purified senses. Only the impure conditioned living being cannot derive any pleasure from the senses, but being illusioned by false pleasures of the senses, he becomes servant of the senses. Therefore, we need His protection for our own interest. The Lord is the protector of cows and the brahminical culture. A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king. Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom, one can become a brāhmaṇa and thus see the Lord as He is. And after surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved. The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a brāhmaṇa as above mentioned. The Lord is inclined to a brāhmaṇa of quality and not of false prestige. Those who are less than a brāhmaṇa by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth. Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Mahārāja Yudhiṣṭhira refrained from asking this question. He simply inquired about His residential place, Dvārakā Purī, where pious men assemble. The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Mahārāja Yudhiṣṭhira was anxious to know about the pious men and their pious acts in the city of Dvārakā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}