SB 1.14.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:00:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:00, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kaccit''~~—whether~~; ''tvam''~~—yourself~~; ''na''~~—not~~; ''agamaḥ''~~—did~~ contact; ''agamyām''~~—impeachable~~; ''gamyām''~~—acceptable~~; ''vā''~~—either~~; ''asat-kṛtām''~~—improperly~~ treated; ''striyam''—a woman; ''parājitaḥ''~~—defeated~~ by; ''vā''~~—either~~; ''atha''~~—after~~ all; ''bhavān''~~—your~~ good self; ''na''~~—nor~~; ''uttamaiḥ''~~—by~~ superior power; ''na''~~—not~~; ''asamaiḥ''~~—by~~ equals; ''pathi''~~—on~~ the road.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kaccit&tab=syno_o&ds=1 kaccit]'' — whether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agamaḥ&tab=syno_o&ds=1 agamaḥ]'' — did contact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agamyām&tab=syno_o&ds=1 agamyām]'' — impeachable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gamyām&tab=syno_o&ds=1 gamyām]'' — acceptable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtām&tab=syno_o&ds=1 kṛtām]'' — improperly treated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=striyam&tab=syno_o&ds=1 striyam]'' — a woman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parājitaḥ&tab=syno_o&ds=1 parājitaḥ]'' — defeated by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — after all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — your good self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uttamaiḥ&tab=syno_o&ds=1 uttamaiḥ]'' — by superior power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asamaiḥ&tab=syno_o&ds=1 asamaiḥ]'' — by equals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pathi&tab=syno_o&ds=1 pathi]'' — on the road.
	</div>		</div>

Soham at 05:04, 2 May 2021

2021-05-02T05:04:00Z

← Older revision		Revision as of 05:04, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Yudhisthira~~		\|speaker=King Yudhiṣṭhira
	\|listener=Arjuna		\|listener=Arjuna
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Yudhisthira Maharaja - Vanisource\|011442]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.14: The Disappearance of Lord Krsna\|Chapter 14: The Disappearance of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.14.41]] '''[[SB 1.14.41]] - [[SB 1.14.43]]''' [[File:Go-next.png\|link=SB 1.14.43]]</div>
			{{CompareVersions\|SB\|1.14.42\|SB 1965\|SB 1972-77}}
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	==== TEXT 42 ====		==== TEXT 42 ====

			<div class="verse">
	<div id="~~text~~">		:kaccit tvaṁ nāgamo 'gamyāṁ
	kaccit tvaṁ nāgamo 'gamyāṁ~~<br>~~		:gamyāṁ vāsat-kṛtāṁ striyam
	gamyāṁ vāsat-kṛtāṁ striyam~~<br>~~		:parājito vātha bhavān
	parājito vātha bhavān~~<br>~~		:nottamair nāsamaiḥ pathi
	nottamair nāsamaiḥ pathi~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kaccit''—whether; ''tvam''—yourself; ''na''—not; ''agamaḥ''—did contact; ''agamyām''—impeachable; ''gamyām''—acceptable; ''vā''—either; ''asat-kṛtām''—improperly treated; ''striyam''—a woman; ''parājitaḥ''—defeated by; ''vā''—either; ''atha''—after all; ''bhavān''—your good self; ''na''—nor; ''uttamaiḥ''—by superior power; ''na''—not; ''asamaiḥ''—by equals; ''pathi''—on the road.
	~~kaccit—whether~~; ~~tvam—yourself~~; ~~na—not~~; ~~agamaḥ—did~~ contact; ~~agamyām—impeachable~~; ~~gamyām—acceptable~~; ~~vā—either~~; asat-~~kṛtām—improperly~~ treated; ~~striyam—a~~ woman; ~~parājitaḥ—defeated~~ by; ~~vā—either~~; ~~atha—after~~ all; ~~bhavān—your~~ good self; ~~na—nor~~; ~~uttamaiḥ—by~~ superior power; ~~na—not~~; ~~asamaiḥ—by~~ equals; ~~pathi—on~~ the road.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Have you contacted a woman of impeachable character, or have you not properly treated a deserving woman? Or have you been defeated on the way by someone who is inferior or equal to you?		Have you contacted a woman of impeachable character, or have you not properly treated a deserving woman? Or have you been defeated on the way by someone who is inferior or equal to you?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			It appears from this verse that during the time of the Pāṇḍavas free contact between man and woman was allowed in certain conditions only. The higher-caste men, namely the ''brāhmaṇas'' and ''kṣatriyas'', could accept a woman of the ''vaiśya'' or the ''śūdra'' community, but a man from the lower castes could not contact a woman of the higher caste. Even a ''kṣatriya'' could not contact a woman of the ''brāhmaṇa'' caste. The wife of a ''brāhmaṇa'' is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a ''brāhmaṇa'', the wife of a king, the cow, the nurse, and the earth). Such contact between man and woman was known as ''uttama'' and ''adhama''. Contact of a ''brāhmaṇa'' with a ''kṣatriya'' woman is ''uttama'', but the contact of a ''kṣatriya'' with a ''brāhmaṇa'' woman is ''adhama'' and therefore condemned. A woman approaching a man for contact should never be refused, but at the same time the discretion as above mentioned may also be considered. Bhīma was approached by Hiḍimbī from a community lower than the ''śūdras'', and Yayāti refused to marry the daughter of Śukrācārya because of Śukrācārya's being a ''brāhmaṇa''. Vyāsadeva, a ''brāhmaṇa'', was called to beget Pāṇḍu and Dhṛtarāṣṭra. Satyavatī belonged to a family of fishermen, but Parāśara, a great ''brāhmaṇa'', begot in her Vyāsadeva. So there are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad. Contact between man and woman is natural, but that also must be carried out under regulative principles so that social consecration may not be disturbed or unwanted worthless population be increased for the unrest of the world.

	~~<div id="purport">~~
	It appears from this verse that during the time of the Pāṇḍavas free contact between man and woman was allowed in certain conditions only. The higher-caste men, namely the brāhmaṇas and kṣatriyas, could accept a woman of the vaiśya or the śūdra community, but a man from the lower castes could not contact a woman of the higher caste. Even a kṣatriya could not contact a woman of the brāhmaṇa caste. The wife of a brāhmaṇa is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brāhmaṇa, the wife of a king, the cow, the nurse, and the earth). Such contact between man and woman was known as uttama and adhama. Contact of a brāhmaṇa with a kṣatriya woman is uttama, but the contact of a kṣatriya with a brāhmaṇa woman is adhama and therefore condemned. A woman approaching a man for contact should never be refused, but at the same time the discretion as above mentioned may also be considered. Bhīma was approached by Hiḍimbī from a community lower than the śūdras, and Yayāti refused to marry the daughter of Śukrācārya because of Śukrācārya's being a brāhmaṇa. Vyāsadeva, a brāhmaṇa, was called to beget Pāṇḍu and Dhṛtarāṣṭra. Satyavatī belonged to a family of fishermen, but Parāśara, a great brāhmaṇa, begot in her Vyāsadeva. So there are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad. Contact between man and woman is natural, but that also must be carried out under regulative principles so that social consecration may not be disturbed or unwanted worthless population be increased for the unrest of the world.

			It is abominable for a ''kṣatriya'' to be defeated by one who is inferior in strength or equal in strength. If one is defeated at all, he should be defeated by some superior power. Arjuna was defeated by Bhīṣmadeva, and Lord Kṛṣṇa saved him from the danger. This was not an insult for Arjuna because Bhīṣmadeva was far superior to Arjuna in all ways, namely age, respect and strength. But Karṇa was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karṇa. It was felt by Arjuna, and therefore Karṇa was killed even by crooked means. Such are the engagements of the ''kṣatriyas'', and Mahārāja Yudhiṣṭhira inquired from his brother whether anything undesirable happened on the way home from Dvārakā.
			</div>

	~~It is abominable for a kṣatriya to be defeated by one who is inferior in strength or equal in strength~~. ~~If one is defeated at all, he should be defeated by some superior power~~. ~~Arjuna was defeated by Bhīṣmadeva, and Lord Kṛṣṇa saved him from the danger~~. ~~This was not an insult for Arjuna because Bhīṣmadeva was far superior to Arjuna in all ways, namely age, respect and strength~~. ~~But Karṇa was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karṇa~~. ~~It was felt by Arjuna, and therefore Karṇa was killed even by crooked means~~. ~~Such are the engagements of the kṣatriyas, and Mahārāja Yudhiṣṭhira inquired from his brother whether anything undesirable happened on the way home from Dvārakā~~.
	</div>		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.14.41]] '''[[SB 1.14.41]] - [[SB 1.14.43]]''' [[File:Go-next.png\|link=SB 1.14.43]]</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T14:38:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Yudhisthira
|listener=Arjuna
}}

==== TEXT 42 ====

<div id="text">
kaccit tvaṁ nāgamo 'gamyāṁ<br>
gamyāṁ vāsat-kṛtāṁ striyam<br>
parājito vātha bhavān<br>
nottamair nāsamaiḥ pathi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kaccit—whether; tvam—yourself; na—not; agamaḥ—did contact; agamyām—impeachable; gamyām—acceptable; vā—either; asat-kṛtām—improperly treated; striyam—a woman; parājitaḥ—defeated by; vā—either; atha—after all; bhavān—your good self; na—nor; uttamaiḥ—by superior power; na—not; asamaiḥ—by equals; pathi—on the road.
</div>

==== TRANSLATION ====

<div id="translation">
Have you contacted a woman of impeachable character, or have you not properly treated a deserving woman? Or have you been defeated on the way by someone who is inferior or equal to you?
</div>

==== PURPORT ====

<div id="purport">
It appears from this verse that during the time of the Pāṇḍavas free contact between man and woman was allowed in certain conditions only. The higher-caste men, namely the brāhmaṇas and kṣatriyas, could accept a woman of the vaiśya or the śūdra community, but a man from the lower castes could not contact a woman of the higher caste. Even a kṣatriya could not contact a woman of the brāhmaṇa caste. The wife of a brāhmaṇa is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brāhmaṇa, the wife of a king, the cow, the nurse, and the earth). Such contact between man and woman was known as uttama and adhama. Contact of a brāhmaṇa with a kṣatriya woman is uttama, but the contact of a kṣatriya with a brāhmaṇa woman is adhama and therefore condemned. A woman approaching a man for contact should never be refused, but at the same time the discretion as above mentioned may also be considered. Bhīma was approached by Hiḍimbī from a community lower than the śūdras, and Yayāti refused to marry the daughter of Śukrācārya because of Śukrācārya's being a brāhmaṇa. Vyāsadeva, a brāhmaṇa, was called to beget Pāṇḍu and Dhṛtarāṣṭra. Satyavatī belonged to a family of fishermen, but Parāśara, a great brāhmaṇa, begot in her Vyāsadeva. So there are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad. Contact between man and woman is natural, but that also must be carried out under regulative principles so that social consecration may not be disturbed or unwanted worthless population be increased for the unrest of the world.

It is abominable for a kṣatriya to be defeated by one who is inferior in strength or equal in strength. If one is defeated at all, he should be defeated by some superior power. Arjuna was defeated by Bhīṣmadeva, and Lord Kṛṣṇa saved him from the danger. This was not an insult for Arjuna because Bhīṣmadeva was far superior to Arjuna in all ways, namely age, respect and strength. But Karṇa was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karṇa. It was felt by Arjuna, and therefore Karṇa was killed even by crooked means. Such are the engagements of the kṣatriyas, and Mahārāja Yudhiṣṭhira inquired from his brother whether anything undesirable happened on the way home from Dvārakā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}