SB 1.15.38 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:01:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:01, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sva-rāṭ''~~—the~~ emperor; ''pautram''~~—unto~~ the grandson; ''vinayinam''~~—properly~~ trained; ''ātmanaḥ''~~—his~~ own self; ''su-samam''~~—equal~~ in all respects; ''guṇaiḥ''~~—by~~ the qualities; ''toya-nīvyāḥ''~~—bordered~~ by the seas; ''patim''~~—master~~; ''bhūmeḥ''~~—of~~ the land; ''abhyaṣiñcat''~~—enthroned~~; ''gajāhvaye''~~—in~~ the capital of Hastināpura.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāṭ&tab=syno_o&ds=1 rāṭ]'' — the emperor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pautram&tab=syno_o&ds=1 pautram]'' — unto the grandson; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinayinam&tab=syno_o&ds=1 vinayinam]'' — properly trained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — his own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=samam&tab=syno_o&ds=1 samam]'' — equal in all respects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=toya&tab=syno_o&ds=1 toya]-[//vanipedia.org/wiki/Special:VaniSearch?s=nīvyāḥ&tab=syno_o&ds=1 nīvyāḥ]'' — bordered by the seas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūmeḥ&tab=syno_o&ds=1 bhūmeḥ]'' — of the land; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyaṣiñcat&tab=syno_o&ds=1 abhyaṣiñcat]'' — enthroned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gajāhvaye&tab=syno_o&ds=1 gajāhvaye]'' — in the capital of Hastināpura.
	</div>		</div>

Soham at 09:16, 2 May 2021

2021-05-02T09:16:41Z

← Older revision		Revision as of 09:16, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011538]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.15: The Pandavas Retire Timely\|Chapter 15: The Pāṇḍavas Retire Timely]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.15.37]] '''[[SB 1.15.37]] - [[SB 1.15.39]]''' [[File:Go-next.png\|link=SB 1.15.39]]</div>
			{{CompareVersions\|SB\|1.15.38\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 38 ====		==== TEXT 38 ====

			<div class="verse">
	<div id="~~text~~">		:sva-rāṭ pautraṁ vinayinam
	sva-rāṭ pautraṁ vinayinam~~<br>~~		:ātmanaḥ susamaṁ guṇaiḥ
	ātmanaḥ susamaṁ guṇaiḥ~~<br>~~		:toya-nīvyāḥ patiṁ bhūmer
	toya-nīvyāḥ patiṁ bhūmer~~<br>~~		:abhyaṣiñcad gajāhvaye
	abhyaṣiñcad gajāhvaye~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''sva-rāṭ''—the emperor; ''pautram''—unto the grandson; ''vinayinam''—properly trained; ''ātmanaḥ''—his own self; ''su-samam''—equal in all respects; ''guṇaiḥ''—by the qualities; ''toya-nīvyāḥ''—bordered by the seas; ''patim''—master; ''bhūmeḥ''—of the land; ''abhyaṣiñcat''—enthroned; ''gajāhvaye''—in the capital of Hastināpura.
	sva-~~rāṭ—the~~ emperor; ~~pautram—unto~~ the grandson; ~~vinayinam—properly~~ trained; ~~ātmanaḥ—his~~ own self; su-~~samam—equal~~ in all respects; ~~guṇaiḥ—by~~ the qualities; toya-~~nīvyāḥ—bordered~~ by the seas; ~~patim—master~~; ~~bhūmeḥ—of~~ the land; ~~abhyaṣiñcat—enthroned~~; ~~gajāhvaye—in~~ the capital of Hastināpura.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Thereafter, in the capital of Hastināpura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.		Thereafter, in the capital of Hastināpura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The total land on the earth bordered by the seas was under the subjugation of the King of Hastināpura. Mahārāja Yudhiṣṭhira trained his grandson, Mahārāja Parīkṣit, who was equally qualified, in state administration in terms of the king's obligation to the citizens. Thus Parīkṣit was enthroned on the seat of Mahārāja Yudhiṣṭhira prior to his departure back to Godhead. Concerning Mahārāja Parīkṣit, the specific word used, ''vinayinam'', is significant. Why was the King of Hastināpura, at least till the time of Mahārāja Parīkṣit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor. The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed. They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings. Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy. Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities. The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative.
			</div>

	<div id="~~purport~~">
	~~The total land on the earth bordered by the seas was under the subjugation of the King of Hastināpura~~. ~~Mahārāja Yudhiṣṭhira trained his grandson, Mahārāja Parīkṣit, who was equally qualified, in state administration in terms of the king's obligation to the citizens~~. ~~Thus Parīkṣit was enthroned on the seat of Mahārāja Yudhiṣṭhira prior to his departure back to Godhead~~. ~~Concerning Mahārāja Parīkṣit, the specific word used, vinayinam, is significant~~. Why was the King of Hastināpura, at least till the time of Mahārāja Parīkṣit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor. ~~The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed~~. ~~They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings~~. ~~Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy~~. ~~Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities~~. The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. ~~That is a special prerogative.~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.15.37]] '''[[SB 1.15.37]] - [[SB 1.15.39]]''' [[File:Go-next.png\|link=SB 1.15.39]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:26Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 38 ====

<div id="text">
sva-rāṭ pautraṁ vinayinam<br>
ātmanaḥ susamaṁ guṇaiḥ<br>
toya-nīvyāḥ patiṁ bhūmer<br>
abhyaṣiñcad gajāhvaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sva-rāṭ—the emperor; pautram—unto the grandson; vinayinam—properly trained; ātmanaḥ—his own self; su-samam—equal in all respects; guṇaiḥ—by the qualities; toya-nīvyāḥ—bordered by the seas; patim—master; bhūmeḥ—of the land; abhyaṣiñcat—enthroned; gajāhvaye—in the capital of Hastināpura.
</div>

==== TRANSLATION ====

<div id="translation">
Thereafter, in the capital of Hastināpura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.
</div>

==== PURPORT ====

<div id="purport">
The total land on the earth bordered by the seas was under the subjugation of the King of Hastināpura. Mahārāja Yudhiṣṭhira trained his grandson, Mahārāja Parīkṣit, who was equally qualified, in state administration in terms of the king's obligation to the citizens. Thus Parīkṣit was enthroned on the seat of Mahārāja Yudhiṣṭhira prior to his departure back to Godhead. Concerning Mahārāja Parīkṣit, the specific word used, vinayinam, is significant. Why was the King of Hastināpura, at least till the time of Mahārāja Parīkṣit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor. The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed. They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings. Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy. Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities. The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}