SB 1.15.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:01:18Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:01, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mathurāyām''~~—at~~ Mathurā; ''tathā''~~—also~~; ''vajram''~~—Vajra~~; ''śūrasena-patim''~~—King~~ of the Śūrasenas; ''tataḥ''~~—thereafter~~; ''prājāpatyām''~~—Prājāpatya~~ sacrifice; ''nirūpya''~~—having~~ performed; ''iṣṭim''~~—goal~~; ''agnīn''~~—fire~~; ''apibat''~~—placed~~ in himself; ''īśvaraḥ''~~—capable~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mathurāyām&tab=syno_o&ds=1 mathurāyām]'' — at Mathurā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vajram&tab=syno_o&ds=1 vajram]'' — Vajra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śūrasena&tab=syno_o&ds=1 śūrasena]-[//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — King of the Śūrasenas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — thereafter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prājāpatyām&tab=syno_o&ds=1 prājāpatyām]'' — Prājāpatya sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirūpya&tab=syno_o&ds=1 nirūpya]'' — having performed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣṭim&tab=syno_o&ds=1 iṣṭim]'' — goal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agnīn&tab=syno_o&ds=1 agnīn]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apibat&tab=syno_o&ds=1 apibat]'' — placed in himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — capable.
	</div>		</div>

Soham at 09:21, 2 May 2021

2021-05-02T09:21:37Z

← Older revision		Revision as of 09:21, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011539]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.15: The Pandavas Retire Timely\|Chapter 15: The Pāṇḍavas Retire Timely]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.15.38]] '''[[SB 1.15.38]] - [[SB 1.15.40]]''' [[File:Go-next.png\|link=SB 1.15.40]]</div>
			{{CompareVersions\|SB\|1.15.39\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 39 ====		==== TEXT 39 ====

			<div class="verse">
	<div id="~~text~~">		:mathurāyāṁ tathā vajraṁ
	mathurāyāṁ tathā vajraṁ~~<br>~~		:śūrasena-patiṁ tataḥ
	śūrasena-patiṁ tataḥ~~<br>~~		:prājāpatyāṁ nirūpyeṣṭim
	prājāpatyāṁ nirūpyeṣṭim~~<br>~~		:agnīn apibad īśvaraḥ
	agnīn apibad īśvaraḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''mathurāyām''—at Mathurā; ''tathā''—also; ''vajram''—Vajra; ''śūrasena-patim''—King of the Śūrasenas; ''tataḥ''—thereafter; ''prājāpatyām''—Prājāpatya sacrifice; ''nirūpya''—having performed; ''iṣṭim''—goal; ''agnīn''—fire; ''apibat''—placed in himself; ''īśvaraḥ''—capable.
	~~mathurāyām—at~~ Mathurā; ~~tathā—also~~; ~~vajram—Vajra~~; śūrasena-~~patim—King~~ of the Śūrasenas; ~~tataḥ—thereafter~~; ~~prājāpatyām—Prājāpatya~~ sacrifice; ~~nirūpya—having~~ performed; ~~iṣṭim—goal~~; ~~agnīn—fire~~; ~~apibat—placed~~ in himself; ~~īśvaraḥ—capable~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Then he posted Vajra, the son of Aniruddha [grandson of Lord Kṛṣṇa], at Mathurā as the King of Śūrasena. Afterwards Mahārāja Yudhiṣṭhira performed a Prājāpatya sacrifice and placed in himself the fire for quitting household life.		Then he posted Vajra, the son of Aniruddha [grandson of Lord Kṛṣṇa], at Mathurā as the King of Śūrasena. Afterwards Mahārāja Yudhiṣṭhira performed a Prājāpatya sacrifice and placed in himself the fire for quitting household life.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Mahārāja Yudhiṣṭhira, after placing Mahārāja Parīkṣit on the imperial throne of Hastināpura, and after posting Vajra, the great-grandson of Lord Kṛṣṇa, as the King of Mathurā, accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work, known as ''varṇāśrama-dharma'', is the beginning of real human life, and Mahārāja Yudhiṣṭhira, as the protector of this system of human activities, timely retired from active life as a ''sannyāsī'', handing over the charge of the administration to a trained prince, Mahārāja Parīkṣit. The scientific system of ''varṇāśrama-dharma'' divides the human life into four divisions of occupation and four orders of life. The four orders of life as ''brahmacārya'', ''gṛhastha'', ''vānaprastha'' and ''sannyāsa'' are to be followed by all, irrespective of the occupational division. Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhiṣṭhira Mahārāja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life. Everyone's life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life. It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities, because as long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage. No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead.
			</div>

	<div id="~~purport~~">
	~~Mahārāja Yudhiṣṭhira, after placing Mahārāja Parīkṣit on the imperial throne of Hastināpura, and after posting Vajra, the great~~-~~grandson of Lord Kṛṣṇa, as the King of Mathurā, accepted the renounced order of life~~. The system of four orders of life and four castes in terms of quality and work, known as varṇāśrama-dharma, is the beginning of real human life, and Mahārāja Yudhiṣṭhira, as the protector of this system of human activities, timely retired from active life as a sannyāsī, handing over the charge of the administration to a trained prince, Mahārāja Parīkṣit. ~~The scientific system of varṇāśrama~~-~~dharma divides the human life into four divisions of occupation and four orders of life~~. ~~The four orders of life as brahmacārī, gṛhastha, vānaprastha and sannyāsī are to be followed by all, irrespective of the occupational division~~. Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhiṣṭhira Mahārāja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next ~~life~~. Everyone's life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life. It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities, because as long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage. ~~No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.15.38]] '''[[SB 1.15.38]] - [[SB 1.15.40]]''' [[File:Go-next.png\|link=SB 1.15.40]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:26Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 39 ====

<div id="text">
mathurāyāṁ tathā vajraṁ<br>
śūrasena-patiṁ tataḥ<br>
prājāpatyāṁ nirūpyeṣṭim<br>
agnīn apibad īśvaraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
mathurāyām—at Mathurā; tathā—also; vajram—Vajra; śūrasena-patim—King of the Śūrasenas; tataḥ—thereafter; prājāpatyām—Prājāpatya sacrifice; nirūpya—having performed; iṣṭim—goal; agnīn—fire; apibat—placed in himself; īśvaraḥ—capable.
</div>

==== TRANSLATION ====

<div id="translation">
Then he posted Vajra, the son of Aniruddha [grandson of Lord Kṛṣṇa], at Mathurā as the King of Śūrasena. Afterwards Mahārāja Yudhiṣṭhira performed a Prājāpatya sacrifice and placed in himself the fire for quitting household life.
</div>

==== PURPORT ====

<div id="purport">
Mahārāja Yudhiṣṭhira, after placing Mahārāja Parīkṣit on the imperial throne of Hastināpura, and after posting Vajra, the great-grandson of Lord Kṛṣṇa, as the King of Mathurā, accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work, known as varṇāśrama-dharma, is the beginning of real human life, and Mahārāja Yudhiṣṭhira, as the protector of this system of human activities, timely retired from active life as a sannyāsī, handing over the charge of the administration to a trained prince, Mahārāja Parīkṣit. The scientific system of varṇāśrama-dharma divides the human life into four divisions of occupation and four orders of life. The four orders of life as brahmacārī, gṛhastha, vānaprastha and sannyāsī are to be followed by all, irrespective of the occupational division. Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhiṣṭhira Mahārāja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life. Everyone's life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life. It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities, because as long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage. No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}