SB 1.15.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:01:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:01, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tritve''~~—into~~ the three qualities; ''hutvā''~~—having~~ offered; ''ca''~~—also~~; ''pañcatvam''~~—five~~ elements; ''tat''~~—that~~; ''ca''~~—also~~; ''ekatve''~~—in~~ one nescience; ''ajuhot''~~—amalgamated~~; ''muniḥ''~~—the~~ thoughtful; ''sarvam''~~—the~~ sum total; ''ātmani''~~—in~~ the soul; ''ajuhavīt''~~—fixed~~; ''brahmaṇi''~~—unto~~ the spirit; ''ātmānam''~~—the~~ soul; ''avyaye''~~—unto~~ the inexhaustible.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tritve&tab=syno_o&ds=1 tritve]'' — into the three qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hutvā&tab=syno_o&ds=1 hutvā]'' — having offered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcatvam&tab=syno_o&ds=1 pañcatvam]'' — five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekatve&tab=syno_o&ds=1 ekatve]'' — in one nescience; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajuhot&tab=syno_o&ds=1 ajuhot]'' — amalgamated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1 muniḥ]'' — the thoughtful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — the sum total; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajuhavīt&tab=syno_o&ds=1 ajuhavīt]'' — fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — unto the spirit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaye&tab=syno_o&ds=1 avyaye]'' — unto the inexhaustible.
	</div>		</div>

Soham at 09:29, 2 May 2021

2021-05-02T09:29:08Z

← Older revision		Revision as of 09:29, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011542]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.15: The Pandavas Retire Timely\|Chapter 15: The Pāṇḍavas Retire Timely]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.15.41]] '''[[SB 1.15.41]] - [[SB 1.15.43]]''' [[File:Go-next.png\|link=SB 1.15.43]]</div>
			{{CompareVersions\|SB\|1.15.42\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 42 ====		==== TEXT 42 ====

			<div class="verse">
	<div id="~~text~~">		:tritve hutvā ca pañcatvaṁ
	tritve hutvā ca pañcatvaṁ~~<br>~~		:tac caikatve 'juhon muniḥ
	tac caikatve 'juhon muniḥ~~<br>~~		:sarvam ātmany ajuhavīd
	sarvam ātmany ajuhavīd~~<br>~~		:brahmaṇy ātmānam avyaye
	brahmaṇy ātmānam avyaye~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tritve''—into the three qualities; ''hutvā''—having offered; ''ca''—also; ''pañcatvam''—five elements; ''tat''—that; ''ca''—also; ''ekatve''—in one nescience; ''ajuhot''—amalgamated; ''muniḥ''—the thoughtful; ''sarvam''—the sum total; ''ātmani''—in the soul; ''ajuhavīt''—fixed; ''brahmaṇi''—unto the spirit; ''ātmānam''—the soul; ''avyaye''—unto the inexhaustible.
	~~tritve—into~~ the three qualities; ~~hutvā—having~~ offered; ~~ca—also~~; ~~pañcatvam—five~~ elements; ~~tat—that~~; ~~ca—also~~; ~~ekatve—in~~ one nescience; ~~ajuhot—amalgamated~~; ~~muniḥ—the~~ thoughtful; ~~sarvam—the~~ sum total; ~~ātmani—in~~ the soul; ~~ajuhavīt—fixed~~; ~~brahmaṇi—unto~~ the spirit; ~~ātmānam—the~~ soul; ~~avyaye—unto~~ the inexhaustible.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances.		Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			All that is manifested in the material world is the product of the ''mahat-tattva-avyakta'', and things that are visible in our material vision are nothing but combinations and permutations of such variegated material products. But the living entity is different from such material products. It is due to the living entity's forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment. Thus a concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced. Mahārāja Yudhiṣṭhira reversed the action and merged the five elements of the body in the three modes of material nature. The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being. When one is thus inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vṛndāvana, one has to think always that he is different from the material energy; he has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman (Parameśvara). Mahārāja Yudhiṣṭhira, after distributing his kingdom to Parīkṣit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty. This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the ''jīvan-mukta'' stage, or the liberated stage, even in the material world. That is the process of ending material existence. One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee.
			</div>

	<div id="~~purport~~">
	~~All that is manifested in the material world is the product of the mahat~~-~~tattva-avyakta, and things that are visible in our material vision are nothing but combinations and permutations of such variegated material products~~. ~~But the living entity is different from such material products~~. ~~It is due to the living entity~~'s forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment. Thus a concomitant generation of material energies is the principal cause of the mind'~~s being materially affected~~. ~~Thus the gross body of five elements is produced~~. ~~Mahārāja Yudhiṣṭhira reversed the action and merged the five elements of the body in the three modes of material nature~~. The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being. When one is thus inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vṛndāvana, one has to think always that he is different from the material energy; he has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman (Parameśvara). Mahārāja Yudhiṣṭhira, after distributing his kingdom to Parīkṣit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty. This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jīvan-~~mukta stage, or the liberated stage, even in the material world~~. ~~That is the process of ending material existence. One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist~~. ~~And one who acts like Brahman is the pure devotee~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.15.41]] '''[[SB 1.15.41]] - [[SB 1.15.43]]''' [[File:Go-next.png\|link=SB 1.15.43]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 42 ====

<div id="text">
tritve hutvā ca pañcatvaṁ<br>
tac caikatve 'juhon muniḥ<br>
sarvam ātmany ajuhavīd<br>
brahmaṇy ātmānam avyaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tritve—into the three qualities; hutvā—having offered; ca—also; pañcatvam—five elements; tat—that; ca—also; ekatve—in one nescience; ajuhot—amalgamated; muniḥ—the thoughtful; sarvam—the sum total; ātmani—in the soul; ajuhavīt—fixed; brahmaṇi—unto the spirit; ātmānam—the soul; avyaye—unto the inexhaustible.
</div>

==== TRANSLATION ====

<div id="translation">
Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances.
</div>

==== PURPORT ====

<div id="purport">
All that is manifested in the material world is the product of the mahat-tattva-avyakta, and things that are visible in our material vision are nothing but combinations and permutations of such variegated material products. But the living entity is different from such material products. It is due to the living entity's forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment. Thus a concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced. Mahārāja Yudhiṣṭhira reversed the action and merged the five elements of the body in the three modes of material nature. The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being. When one is thus inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vṛndāvana, one has to think always that he is different from the material energy; he has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman (Parameśvara). Mahārāja Yudhiṣṭhira, after distributing his kingdom to Parīkṣit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty. This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jīvan-mukta stage, or the liberated stage, even in the material world. That is the process of ending material existence. One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}