SB 1.16.13-15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:02:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:02, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tatra tatra''~~—everywhere~~ the King visited; ''upaśṛṇvānaḥ''~~—continuously~~ he heard; ''sva-pūrveṣām''~~—about~~ his own forefathers; ''mahā-ātmanām''~~—who~~ were all great devotees of the Lord; ''pragīyamāṇam''~~—unto~~ those who were thus addressing; ''ca''~~—also~~; ''yaśaḥ''~~—glories~~; ''kṛṣṇa''~~—Lord~~ Kṛṣṇa; ''māhātmya''~~—glorious~~ acts; ''sūcakam''~~—indicating~~; ''ātmānam''~~—his~~ personal self; ''ca''~~—also~~; ''paritrātam''~~—delivered~~; ''aśvatthāmnaḥ''~~—of~~ Aśvatthāmā; ''astra''~~—weapon~~; ''tejasaḥ''~~—powerful~~ rays; ''sneham''~~—affection~~; ''ca''~~—also~~; ''vṛṣṇi-pārthānām''~~—between~~ descendants of Vṛṣṇi and those of Pṛthā; ''teṣām''~~—of~~ all of them; ''bhaktim''~~—devotion~~; ''ca''~~—also~~; ''keśave''~~—unto~~ Lord Kṛṣṇa; ''tebhyaḥ''~~—unto~~ them; ''parama''~~—extremely~~; ''santuṣṭaḥ''~~—pleased~~; ''prīti''~~—attraction~~; ''ujjṛmbhita''~~—pleasingly~~ open; ''locanaḥ''~~—one~~ who has such eyes; ''mahā-dhanāni''~~—valuable~~ riches; ''vāsāṁsi''~~—clothing~~; ''dadau''~~—gave~~ in charity; ''hārān''~~—necklace~~; ''mahā-manāḥ''~~—one~~ who has a broader outlook.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra] [//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — everywhere the King visited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaśṛṇvānaḥ&tab=syno_o&ds=1 upaśṛṇvānaḥ]'' — continuously he heard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=pūrveṣām&tab=syno_o&ds=1 pūrveṣām]'' — about his own forefathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanām&tab=syno_o&ds=1 ātmanām]'' — who were all great devotees of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pragīyamāṇam&tab=syno_o&ds=1 pragīyamāṇam]'' — unto those who were thus addressing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1 yaśaḥ]'' — glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māhātmya&tab=syno_o&ds=1 māhātmya]'' — glorious acts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūcakam&tab=syno_o&ds=1 sūcakam]'' — indicating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — his personal self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paritrātam&tab=syno_o&ds=1 paritrātam]'' — delivered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśvatthāmnaḥ&tab=syno_o&ds=1 aśvatthāmnaḥ]'' — of Aśvatthāmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=astra&tab=syno_o&ds=1 astra]'' — weapon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejasaḥ&tab=syno_o&ds=1 tejasaḥ]'' — powerful rays; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sneham&tab=syno_o&ds=1 sneham]'' — affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛṣṇi&tab=syno_o&ds=1 vṛṣṇi]-[//vanipedia.org/wiki/Special:VaniSearch?s=pārthānām&tab=syno_o&ds=1 pārthānām]'' — between descendants of Vṛṣṇi and those of Pṛthā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣām&tab=syno_o&ds=1 teṣām]'' — of all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktim&tab=syno_o&ds=1 bhaktim]'' — devotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśave&tab=syno_o&ds=1 keśave]'' — unto Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tebhyaḥ&tab=syno_o&ds=1 tebhyaḥ]'' — unto them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — extremely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=santuṣṭaḥ&tab=syno_o&ds=1 santuṣṭaḥ]'' — pleased; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prīti&tab=syno_o&ds=1 prīti]'' — attraction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ujjṛmbhita&tab=syno_o&ds=1 ujjṛmbhita]'' — pleasingly open; ''[//vanipedia.org/wiki/Special:VaniSearch?s=locanaḥ&tab=syno_o&ds=1 locanaḥ]'' — one who has such eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhanāni&tab=syno_o&ds=1 dhanāni]'' — valuable riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsāṁsi&tab=syno_o&ds=1 vāsāṁsi]'' — clothing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadau&tab=syno_o&ds=1 dadau]'' — gave in charity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hārān&tab=syno_o&ds=1 hārān]'' — necklace; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=manāḥ&tab=syno_o&ds=1 manāḥ]'' — one who has a broader outlook.
	</div>		</div>

Soham at 10:31, 2 May 2021

2021-05-02T10:31:31Z

← Older revision		Revision as of 10:31, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011613]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.16: How Pariksit Received the Age of Kali\|Chapter 16: How Parīkṣit Received the Age of Kali]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.16.12]] '''[[SB 1.16.12]] - [[SB 1.16.16]]''' [[File:Go-next.png\|link=SB 1.16.16]]</div>
			{{CompareVersions\|SB\|1.16.13-15\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXTS 13-15 ====		==== TEXTS 13-15 ====

			<div class="verse">
			:tatra tatropaśṛṇvānaḥ
			:sva-pūrveṣāṁ mahātmanām
			:pragīyamāṇaṁ ca yaśaḥ
			:kṛṣṇa-māhātmya-sūcakam

			:ātmānaṁ ca paritrātam
			:aśvatthāmno 'stra-tejasaḥ
			:snehaṁ ca vṛṣṇi-pārthānāṁ
			:teṣāṁ bhaktiṁ ca keśave

	~~<div id="text">~~		:tebhyaḥ parama-santuṣṭaḥ
	~~tatra tatropaśṛṇvānaḥ<br>~~		:prīty-ujjṛmbhita-locanaḥ
	~~sva-pūrveṣāṁ mahātmanām<br>~~		:mahā-dhanāni vāsāṁsi
	~~pragīyamāṇaṁ ca yaśaḥ<br>~~		:dadau hārān mahā-manāḥ
	~~kṛṣṇa-māhātmya-sūcakam<br>~~
	~~ātmānaṁ ca paritrātam<br>~~
	~~aśvatthāmno 'stra-tejasaḥ<br>~~
	~~snehaṁ ca vṛṣṇi-pārthānāṁ<br>~~
	~~teṣāṁ bhaktiṁ ca keśave<br>~~
	tebhyaḥ parama-santuṣṭaḥ~~<br>~~
	prīty-ujjṛmbhita-locanaḥ~~<br>~~
	mahā-dhanāni vāsāṁsi~~<br>~~
	dadau hārān mahā-manāḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tatra tatra''—everywhere the King visited; ''upaśṛṇvānaḥ''—continuously he heard; ''sva-pūrveṣām''—about his own forefathers; ''mahā-ātmanām''—who were all great devotees of the Lord; ''pragīyamāṇam''—unto those who were thus addressing; ''ca''—also; ''yaśaḥ''—glories; ''kṛṣṇa''—Lord Kṛṣṇa; ''māhātmya''—glorious acts; ''sūcakam''—indicating; ''ātmānam''—his personal self; ''ca''—also; ''paritrātam''—delivered; ''aśvatthāmnaḥ''—of Aśvatthāmā; ''astra''—weapon; ''tejasaḥ''—powerful rays; ''sneham''—affection; ''ca''—also; ''vṛṣṇi-pārthānām''—between descendants of Vṛṣṇi and those of Pṛthā; ''teṣām''—of all of them; ''bhaktim''—devotion; ''ca''—also; ''keśave''—unto Lord Kṛṣṇa; ''tebhyaḥ''—unto them; ''parama''—extremely; ''santuṣṭaḥ''—pleased; ''prīti''—attraction; ''ujjṛmbhita''—pleasingly open; ''locanaḥ''—one who has such eyes; ''mahā-dhanāni''—valuable riches; ''vāsāṁsi''—clothing; ''dadau''—gave in charity; ''hārān''—necklace; ''mahā-manāḥ''—one who has a broader outlook.
	tatra ~~tatra—everywhere~~ the King visited; ~~upaśṛṇvānaḥ—continuously~~ he heard; sva-~~pūrveṣām—about~~ his own forefathers; mahā-~~ātmanām—who~~ were all great devotees of the Lord; ~~pragīyamāṇam—unto~~ those who were thus addressing; ~~ca—also~~; ~~yaśaḥ—glories~~; ~~kṛṣṇa—Lord~~ Kṛṣṇa; ~~māhātmya—glorious~~ acts; ~~sūcakam—indicating~~; ~~ātmānam—his~~ personal self; ~~ca—also~~; ~~paritrātam—delivered~~; ~~aśvatthāmnaḥ—of~~ Aśvatthāmā; ~~astra—weapon~~; ~~tejasaḥ—powerful~~ rays; ~~sneham—affection~~; ~~ca—also~~; vṛṣṇi-~~pārthānām—between~~ descendants of Vṛṣṇi and those of Pṛthā; ~~teṣām—of~~ all of them; ~~bhaktim—devotion~~; ~~ca—also~~; ~~keśave—unto~~ Lord Kṛṣṇa; ~~tebhyaḥ—unto~~ them; ~~parama—extremely~~; ~~santuṣṭaḥ—pleased~~; ~~prīti—attraction~~; ~~ujjṛmbhita—pleasingly~~ open; ~~locanaḥ—one~~ who has such eyes; mahā-~~dhanāni—valuable~~ riches; ~~vāsāṁsi—clothing~~; ~~dadau—gave~~ in charity; ~~hārān—necklace~~; mahā-~~manāḥ—one~~ who has a broader outlook.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Kṛṣṇa. He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Aśvatthāmā. People also mentioned the great affection between the descendants of Vṛṣṇi and Pṛthā due to the latter's great devotion to Lord Keśava. The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing.		Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Kṛṣṇa. He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Aśvatthāmā. People also mentioned the great affection between the descendants of Vṛṣṇi and Pṛthā due to the latter's great devotion to Lord Keśava. The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Kings and great personalities of the state are presented with welcome addresses. This is a system from time immemorial, and Mahārāja Parīkṣit, since he was one of the well-known emperors of the world, was also presented with addresses of welcome in all parts of the world as he visited those places. The subject matter of those welcome addresses was Kṛṣṇa. Kṛṣṇa means Kṛṣṇa and His eternal devotees, as the king means the king and his confidential associates.

	~~<div id="purport">~~		Kṛṣṇa and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa. Mahārāja Parīkṣit would not have been glad to hear about the glories of his forefathers like Mahārāja Yudhiṣṭhira and Arjuna had they not been connected with the acts of Lord Kṛṣṇa. The Lord descends specifically to deliver His devotees (''paritrāṇāya sādhūnām'' ([[BG 4.8 (1972)\|BG 4.8]])). The devotees are glorified by the presence of the Lord because they cannot live for a moment without the presence of the Lord and His different energies. The Lord is present for the devotee by His acts and glories, and therefore Mahārāja Parīkṣit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother. The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified. Lord Kṛṣṇa would not have been glorified as the speaker of the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] had His devotees like the Pāṇḍavas not been entangled in the Battlefield of Kurukṣetra. All such acts of the Lord were mentioned in the addresses of welcome, and Mahārāja Parīkṣit, in full satisfaction, rewarded those who presented such addresses. The difference between the presentation of welcome addresses today and in those days is that formerly the welcome addresses were presented to a person like Mahārāja Parīkṣit. The welcome addresses were full of facts and figures, and those who presented such addresses were sufficiently rewarded, whereas in the present days the welcome addresses are presented not always with factual statements but to please the postholder, and often they are full of flattering lies. And rarely are those who present such welcome addresses rewarded by the poor receiver.
	~~Kings~~ and ~~great personalities~~ of the ~~state~~ are ~~presented with welcome addresses~~. ~~This~~ is ~~a system from time immemorial~~, and Mahārāja Parīkṣit, ~~since~~ he was ~~one~~ of the ~~well~~-~~known emperors~~ of the ~~world, was also presented with~~ addresses of welcome in ~~all parts of the world as he visited~~ those ~~places~~. The ~~subject matter~~ of those welcome addresses ~~was Kṛṣṇa~~. ~~Kṛṣṇa means Kṛṣṇa~~ and ~~His eternal devotees~~, as the ~~king means~~ the ~~king~~ and ~~his confidential associates~~.		</div>


	~~Kṛṣṇa and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa~~. ~~Mahārāja Parīkṣit would not have been glad to hear about the glories of his forefathers like Mahārāja Yudhiṣṭhira and Arjuna had they not been connected with the acts of Lord Kṛṣṇa~~. ~~The Lord descends specifically to deliver His devotees (paritrāṇāya sādhūnām (~~[[~~BG 4~~.8]])). ~~The devotees are glorified by the presence of the Lord because they cannot live for a moment without the presence of the Lord and His different energies~~. The Lord is present for the devotee by His acts and glories, and therefore Mahārāja Parīkṣit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother. The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified. Lord Kṛṣṇa would not have been glorified as the speaker of the Bhagavad-~~gītā had His devotees like the Pāṇḍavas not been entangled in the Battlefield of Kurukṣetra~~. ~~All such acts of the Lord were mentioned in the addresses of welcome, and Mahārāja Parīkṣit, in full satisfaction, rewarded those who presented such addresses~~. ~~The difference between the presentation of welcome addresses today and in those days is that formerly the welcome addresses were presented to a person like Mahārāja Parīkṣit~~. The welcome addresses were full of facts and figures, and those who presented such addresses were sufficiently rewarded, whereas in the present days the welcome addresses are presented not always with factual statements but to please the postholder, and often they are full of flattering lies. And rarely are those who present such welcome addresses rewarded by the poor receiver.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.16.12]] '''[[SB 1.16.12]] - [[SB 1.16.16]]''' [[File:Go-next.png\|link=SB 1.16.16]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:31Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXTS 13-15 ====

<div id="text">
tatra tatropaśṛṇvānaḥ<br>
sva-pūrveṣāṁ mahātmanām<br>
pragīyamāṇaṁ ca yaśaḥ<br>
kṛṣṇa-māhātmya-sūcakam<br>
ātmānaṁ ca paritrātam<br>
aśvatthāmno 'stra-tejasaḥ<br>
snehaṁ ca vṛṣṇi-pārthānāṁ<br>
teṣāṁ bhaktiṁ ca keśave<br>
tebhyaḥ parama-santuṣṭaḥ<br>
prīty-ujjṛmbhita-locanaḥ<br>
mahā-dhanāni vāsāṁsi<br>
dadau hārān mahā-manāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tatra tatra—everywhere the King visited; upaśṛṇvānaḥ—continuously he heard; sva-pūrveṣām—about his own forefathers; mahā-ātmanām—who were all great devotees of the Lord; pragīyamāṇam—unto those who were thus addressing; ca—also; yaśaḥ—glories; kṛṣṇa—Lord Kṛṣṇa; māhātmya—glorious acts; sūcakam—indicating; ātmānam—his personal self; ca—also; paritrātam—delivered; aśvatthāmnaḥ—of Aśvatthāmā; astra—weapon; tejasaḥ—powerful rays; sneham—affection; ca—also; vṛṣṇi-pārthānām—between descendants of Vṛṣṇi and those of Pṛthā; teṣām—of all of them; bhaktim—devotion; ca—also; keśave—unto Lord Kṛṣṇa; tebhyaḥ—unto them; parama—extremely; santuṣṭaḥ—pleased; prīti—attraction; ujjṛmbhita—pleasingly open; locanaḥ—one who has such eyes; mahā-dhanāni—valuable riches; vāsāṁsi—clothing; dadau—gave in charity; hārān—necklace; mahā-manāḥ—one who has a broader outlook.
</div>

==== TRANSLATION ====

<div id="translation">
Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Kṛṣṇa. He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Aśvatthāmā. People also mentioned the great affection between the descendants of Vṛṣṇi and Pṛthā due to the latter's great devotion to Lord Keśava. The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing.
</div>

==== PURPORT ====

<div id="purport">
Kings and great personalities of the state are presented with welcome addresses. This is a system from time immemorial, and Mahārāja Parīkṣit, since he was one of the well-known emperors of the world, was also presented with addresses of welcome in all parts of the world as he visited those places. The subject matter of those welcome addresses was Kṛṣṇa. Kṛṣṇa means Kṛṣṇa and His eternal devotees, as the king means the king and his confidential associates.

Kṛṣṇa and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa. Mahārāja Parīkṣit would not have been glad to hear about the glories of his forefathers like Mahārāja Yudhiṣṭhira and Arjuna had they not been connected with the acts of Lord Kṛṣṇa. The Lord descends specifically to deliver His devotees (paritrāṇāya sādhūnām ([[BG 4.8]])). The devotees are glorified by the presence of the Lord because they cannot live for a moment without the presence of the Lord and His different energies. The Lord is present for the devotee by His acts and glories, and therefore Mahārāja Parīkṣit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother. The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified. Lord Kṛṣṇa would not have been glorified as the speaker of the Bhagavad-gītā had His devotees like the Pāṇḍavas not been entangled in the Battlefield of Kurukṣetra. All such acts of the Lord were mentioned in the addresses of welcome, and Mahārāja Parīkṣit, in full satisfaction, rewarded those who presented such addresses. The difference between the presentation of welcome addresses today and in those days is that formerly the welcome addresses were presented to a person like Mahārāja Parīkṣit. The welcome addresses were full of facts and figures, and those who presented such addresses were sufficiently rewarded, whereas in the present days the welcome addresses are presented not always with factual statements but to please the postholder, and often they are full of flattering lies. And rarely are those who present such welcome addresses rewarded by the poor receiver.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}