SB 1.17.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:03:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:03, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''vayam''~~—we~~; ''kleśa-bījāni''~~—the~~ root cause of sufferings; ''yataḥ''~~—wherefrom~~; ''syuḥ''~~—it~~ so happens; ''puruṣa-ṛṣabha''—O greatest of all human beings; ''puruṣam''~~—the~~ person; ''tam''~~—that~~; ''vijānīmaḥ''~~—know~~; ''vākya-bheda''~~—difference~~ of opinion; ''vimohitāḥ''~~—bewildered~~ by.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayam&tab=syno_o&ds=1 vayam]'' — we; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kleśa&tab=syno_o&ds=1 kleśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bījāni&tab=syno_o&ds=1 bījāni]'' — the root cause of sufferings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — wherefrom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — it so happens; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabha&tab=syno_o&ds=1 ṛṣabha]'' — O greatest of all human beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijānīmaḥ&tab=syno_o&ds=1 vijānīmaḥ]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vākya&tab=syno_o&ds=1 vākya]-[//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1 bheda]'' — difference of opinion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimohitāḥ&tab=syno_o&ds=1 vimohitāḥ]'' — bewildered by.
	</div>		</div>

Soham at 12:01, 2 May 2021

2021-05-02T12:01:16Z

← Older revision		Revision as of 12:01, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Dharma in the form of a bull		\|speaker=Dharma in the form of a bull
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17]]
			[[Category:Bhagavatam Verses Spoken by Dharma in the form of a bull - Vanisource\|011718]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.17: Punishment and Reward of Kali\|Chapter 17: Punishment and Reward of Kali]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.17.17]] '''[[SB 1.17.17]] - [[SB 1.17.19]]''' [[File:Go-next.png\|link=SB 1.17.19]]</div>
			{{CompareVersions\|SB\|1.17.18\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 18 ====		==== TEXT 18 ====

			<div class="verse">
	<div id="~~text~~">		:na vayaṁ kleśa-bījāni
	na vayaṁ kleśa-bījāni~~<br>~~		:yataḥ syuḥ puruṣarṣabha
	yataḥ syuḥ puruṣarṣabha~~<br>~~		:puruṣaṁ taṁ vijānīmo
	puruṣaṁ taṁ vijānīmo~~<br>~~		:vākya-bheda-vimohitāḥ
	vākya-bheda-vimohitāḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''na''—not; ''vayam''—we; ''kleśa-bījāni''—the root cause of sufferings; ''yataḥ''—wherefrom; ''syuḥ''—it so happens; ''puruṣa-ṛṣabha''—O greatest of all human beings; ''puruṣam''—the person; ''tam''—that; ''vijānīmaḥ''—know; ''vākya-bheda''—difference of opinion; ''vimohitāḥ''—bewildered by.
	~~na—not~~; ~~vayam—we~~; kleśa-~~bījāni—the~~ root cause of sufferings; ~~yataḥ—wherefrom~~; ~~syuḥ—it~~ so happens; puruṣa-~~ṛṣabha—O~~ greatest of all human beings; ~~puruṣam—the~~ person; ~~tam—that~~; ~~vijānīmaḥ—know~~; vākya-~~bheda—difference~~ of opinion; ~~vimohitāḥ—bewildered~~ by.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.		O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			There are many theoretical philosophers in the world who put forward their own theories of cause and effect especially about the cause of suffering and its effect on different living beings. Generally there are six great philosophers: Kaṇāda, the author of Vaiśeṣika philosophy; Gautama, the author of logic; Patañjali, the author of mystic ''yoga''; Kapila, the author of Sāṅkhya philosophy; Jaimini, the author of Karma-mīmāṁsā; and Vyāsadeva, the author of Vedānta-darśana.

	~~<div id="purport">~~		Although the bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings, still, as devotees of the Lord, they knew well also that without the sanction of the Lord no one could inflict trouble upon them. According to the ''Padma Purāṇa'', our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service. Thus even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted. They take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater.
	~~There are many theoretical philosophers in~~ the ~~world who put forward their own theories~~ of ~~cause~~ and ~~effect especially about~~ the cause of ~~suffering and its effect on different living beings. Generally there are six great philosophers: Kaṇāda~~, the ~~author of Vaiśeṣika philosophy; Gautama~~, the ~~author~~ of ~~logic; Patañjali~~, the ~~author~~ of ~~mystic yoga; Kapila~~, the ~~author of Sāṅkhya philosophy; Jaimini~~, the ~~author of Karma~~-~~mīmāṁsā;~~ and ~~Vyāsadeva~~, the ~~author of Vedānta-darśana~~.

			Mahārāja Parīkṣit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds. Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses. According to Śrīla Jīva Gosvāmī, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead.
	~~Although~~ the ~~bull~~, or the ~~personality of religion~~, ~~and the cow~~, the ~~personality~~ of the ~~earth, knew perfectly well that~~ the ~~personality of Kali was the direct~~ cause of their ~~sufferings, still~~, as ~~devotees of the Lord, they knew well also that without the sanction of~~ the ~~Lord no one could inflict trouble upon them~~. According to ~~the Padma Purāṇa~~, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service. Thus even if the devotees see the mischief-mongers, they ~~do not accuse them for the sufferings inflicted. They take it for granted~~ that the ~~mischief-monger~~ is ~~made to act by some indirect cause, and therefore they tolerate~~ the ~~sufferings, thinking them to be God-given in small doses~~, ~~for otherwise~~ the ~~sufferings should have been greater~~.		</div>


	~~Mahārāja Parīkṣit wanted to get a statement of accusation against the direct mischief~~-~~monger, but they declined to give it on the abovementioned grounds~~. ~~Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses~~. ~~According to Śrīla Jīva Gosvāmī, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.17.17]] '''[[SB 1.17.17]] - [[SB 1.17.19]]''' [[File:Go-next.png\|link=SB 1.17.19]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Dharma in the form of a bull
|listener=King Pariksit
}}

==== TEXT 18 ====

<div id="text">
na vayaṁ kleśa-bījāni<br>
yataḥ syuḥ puruṣarṣabha<br>
puruṣaṁ taṁ vijānīmo<br>
vākya-bheda-vimohitāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; vayam—we; kleśa-bījāni—the root cause of sufferings; yataḥ—wherefrom; syuḥ—it so happens; puruṣa-ṛṣabha—O greatest of all human beings; puruṣam—the person; tam—that; vijānīmaḥ—know; vākya-bheda—difference of opinion; vimohitāḥ—bewildered by.
</div>

==== TRANSLATION ====

<div id="translation">
O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.
</div>

==== PURPORT ====

<div id="purport">
There are many theoretical philosophers in the world who put forward their own theories of cause and effect especially about the cause of suffering and its effect on different living beings. Generally there are six great philosophers: Kaṇāda, the author of Vaiśeṣika philosophy; Gautama, the author of logic; Patañjali, the author of mystic yoga; Kapila, the author of Sāṅkhya philosophy; Jaimini, the author of Karma-mīmāṁsā; and Vyāsadeva, the author of Vedānta-darśana.

Although the bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings, still, as devotees of the Lord, they knew well also that without the sanction of the Lord no one could inflict trouble upon them. According to the Padma Purāṇa, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service. Thus even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted. They take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater.

Mahārāja Parīkṣit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds. Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses. According to Śrīla Jīva Gosvāmī, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}