SB 1.17.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:03:04Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:03, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kecit''~~—some~~ of them; ''vikalpa-vasanāḥ''~~—those~~ who deny all kinds of duality; ''āhuḥ''~~—declare~~; ''ātmānam''~~—own~~ self; ''ātmanaḥ''~~—of~~ the self; ''daivam''~~—superhuman~~; ''anye''~~—others~~; ''apare''~~—someone~~ else; ''karma''~~—activity~~; ''svabhāvam''~~—material~~ nature; ''apare''~~—many~~ other; ''prabhum''~~—authorities~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — some of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpa&tab=syno_o&ds=1 vikalpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vasanāḥ&tab=syno_o&ds=1 vasanāḥ]'' — those who deny all kinds of duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhuḥ&tab=syno_o&ds=1 āhuḥ]'' — declare; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daivam&tab=syno_o&ds=1 daivam]'' — superhuman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anye&tab=syno_o&ds=1 anye]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — someone else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvam&tab=syno_o&ds=1 svabhāvam]'' — material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — many other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhum&tab=syno_o&ds=1 prabhum]'' — authorities.
	</div>		</div>

Soham at 12:05, 2 May 2021

2021-05-02T12:05:48Z

← Older revision		Revision as of 12:05, 2 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Dharma in the form of a bull		\|speaker=Dharma in the form of a bull
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17]]
			[[Category:Bhagavatam Verses Spoken by Dharma in the form of a bull - Vanisource\|011719]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.17: Punishment and Reward of Kali\|Chapter 17: Punishment and Reward of Kali]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.17.18]] '''[[SB 1.17.18]] - [[SB 1.17.20]]''' [[File:Go-next.png\|link=SB 1.17.20]]</div>
			{{CompareVersions\|SB\|1.17.19\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

			<div class="verse">
	<div id="~~text~~">		:kecid vikalpa-vasanā
	kecid vikalpa-vasanā~~<br>~~		:āhur ātmānam ātmanaḥ
	āhur ātmānam ātmanaḥ~~<br>~~		:daivam anye 'pare karma
	daivam anye 'pare karma~~<br>~~		:svabhāvam apare prabhum
	svabhāvam apare prabhum~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kecit''—some of them; ''vikalpa-vasanāḥ''—those who deny all kinds of duality; ''āhuḥ''—declare; ''ātmānam''—own self; ''ātmanaḥ''—of the self; ''daivam''—superhuman; ''anye''—others; ''apare''—someone else; ''karma''—activity; ''svabhāvam''—material nature; ''apare''—many other; ''prabhum''—authorities.
	~~kecit—some~~ of them; vikalpa-~~vasanāḥ—those~~ who deny all kinds of duality; ~~āhuḥ—declare~~; ~~ātmānam—own~~ self; ~~ātmanaḥ—of~~ the self; ~~daivam—superhuman~~; ~~anye—others~~; ~~apare—someone~~ else; ~~karma—activity~~; ~~svabhāvam—material~~ nature; ~~apare—many~~ other; ~~prabhum—authorities~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible, and the gross materialists maintain that nature is the ultimate cause.		Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible, and the gross materialists maintain that nature is the ultimate cause.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			As referred to above, philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods, He or they are also under the influence of fruitive activity because they reward result according to one's action. They say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 6.5 (1972)\|BG 6.5]]) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs. So one should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress.

	~~<div id="purport">~~		Atheistic, materialistic Sāṅkhyaites conclude that material nature is the cause of all causes. According to them, combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs. Gautama and Kaṇāda find that atomic combination is the cause of everything, and impersonalists like Aṣṭāvakra discover that the spiritual effulgence of Brahman is the cause of all causes. But in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes. It is also confirmed in the ''Brahma-saṁhitā'' that Lord Kṛṣṇa is the ultimate cause of all causes.
	~~As referred to above~~, ~~philosophers like Jaimini and his followers establish~~ that ~~fruitive activity~~ is the ~~root~~ cause of all distress ~~and happiness~~, and ~~that even if there~~ is ~~a superior authority, some superhuman powerful God or gods, He or they are also under~~ the ~~influence~~ of ~~fruitive activity because they reward result according to one's action~~. ~~They say~~ that ~~action~~ is ~~not independent because action is performed by some performer; therefore~~, the ~~performer himself~~ is the cause of ~~his own happiness or distress~~. In the Bhagavad-gītā ~~([[BG 6.5~~]]~~) also it~~ is ~~confirmed that by one's mind~~, ~~freed from material affection~~, ~~one can deliver himself from~~ the ~~sufferings~~ of ~~material pangs~~. ~~So one should not entangle oneself~~ in ~~matter by~~ the ~~mind~~'~~s material affections. Thus one~~'~~s own mind is one~~'~~s friend or enemy in one~~'~~s material happiness and distress~~.		</div>


	~~Atheistic, materialistic Sāṅkhyaites conclude that material nature is the cause of all causes~~. ~~According to them, combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs~~. ~~Gautama and Kaṇāda find that atomic combination is the cause of everything, and impersonalists like Aṣṭāvakra discover that the spiritual effulgence of Brahman is the cause of all causes~~. ~~But in the Bhagavad~~-~~gītā the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes~~. ~~It is also confirmed in the Brahma~~-~~saṁhitā that Lord Kṛṣṇa is the ultimate cause of all causes~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.17.18]] '''[[SB 1.17.18]] - [[SB 1.17.20]]''' [[File:Go-next.png\|link=SB 1.17.20]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Dharma in the form of a bull
|listener=King Pariksit
}}

==== TEXT 19 ====

<div id="text">
kecid vikalpa-vasanā<br>
āhur ātmānam ātmanaḥ<br>
daivam anye 'pare karma<br>
svabhāvam apare prabhum<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kecit—some of them; vikalpa-vasanāḥ—those who deny all kinds of duality; āhuḥ—declare; ātmānam—own self; ātmanaḥ—of the self; daivam—superhuman; anye—others; apare—someone else; karma—activity; svabhāvam—material nature; apare—many other; prabhum—authorities.
</div>

==== TRANSLATION ====

<div id="translation">
Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible, and the gross materialists maintain that nature is the ultimate cause.
</div>

==== PURPORT ====

<div id="purport">
As referred to above, philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods, He or they are also under the influence of fruitive activity because they reward result according to one's action. They say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress. In the Bhagavad-gītā ([[BG 6.5]]) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs. So one should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress.

Atheistic, materialistic Sāṅkhyaites conclude that material nature is the cause of all causes. According to them, combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs. Gautama and Kaṇāda find that atomic combination is the cause of everything, and impersonalists like Aṣṭāvakra discover that the spiritual effulgence of Brahman is the cause of all causes. But in the Bhagavad-gītā the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes. It is also confirmed in the Brahma-saṁhitā that Lord Kṛṣṇa is the ultimate cause of all causes.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}