SB 1.17.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:03:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:03, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''apratarkyāt''~~—beyond~~ the power of reasoning; ''anirdeśyāt''~~—beyond~~ the power of thinking; ''iti''~~—thus~~; ''keṣu''~~—someone~~; ''api''~~—also~~; ''niścayaḥ''~~—definitely~~ concluded; ''atra''~~—herein~~; ''anurūpam''~~—which~~ of them is right; ''rāja-ṛṣe''—O sage amongst the kings; ''vimṛśa''~~—judge~~ yourself; ''sva''~~—by~~ your own; ''manīṣayā''~~—power~~ of intelligence.		''[//vanipedia.org/wiki/Special:VaniSearch?s=apratarkyāt&tab=syno_o&ds=1 apratarkyāt]'' — beyond the power of reasoning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anirdeśyāt&tab=syno_o&ds=1 anirdeśyāt]'' — beyond the power of thinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keṣu&tab=syno_o&ds=1 keṣu]'' — someone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niścayaḥ&tab=syno_o&ds=1 niścayaḥ]'' — definitely concluded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atra&tab=syno_o&ds=1 atra]'' — herein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurūpam&tab=syno_o&ds=1 anurūpam]'' — which of them is right; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣe&tab=syno_o&ds=1 ṛṣe]'' — O sage amongst the kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimṛśa&tab=syno_o&ds=1 vimṛśa]'' — judge yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]'' — by your own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manīṣayā&tab=syno_o&ds=1 manīṣayā]'' — power of intelligence.
	</div>		</div>

Soham at 12:08, 2 May 2021

2021-05-02T12:08:17Z

← Older revision		Revision as of 12:08, 2 May 2021
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	{{info		{{info
	\|speaker=Dharma in the form of a bull		\|speaker=Dharma in the form of a bull
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17]]
			[[Category:Bhagavatam Verses Spoken by Dharma in the form of a bull - Vanisource\|011720]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.17: Punishment and Reward of Kali\|Chapter 17: Punishment and Reward of Kali]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.17.19]] '''[[SB 1.17.19]] - [[SB 1.17.21]]''' [[File:Go-next.png\|link=SB 1.17.21]]</div>
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			{{RandomImage}}


	==== TEXT 20 ====		==== TEXT 20 ====

			<div class="verse">
	<div id="~~text~~">		:apratarkyād anirdeśyād
	apratarkyād anirdeśyād~~<br>~~		:iti keṣv api niścayaḥ
	iti keṣv api niścayaḥ~~<br>~~		:atrānurūpaṁ rājarṣe
	atrānurūpaṁ rājarṣe~~<br>~~		:vimṛśa sva-manīṣayā
	vimṛśa sva-manīṣayā~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''apratarkyāt''—beyond the power of reasoning; ''anirdeśyāt''—beyond the power of thinking; ''iti''—thus; ''keṣu''—someone; ''api''—also; ''niścayaḥ''—definitely concluded; ''atra''—herein; ''anurūpam''—which of them is right; ''rāja-ṛṣe''—O sage amongst the kings; ''vimṛśa''—judge yourself; ''sva''—by your own; ''manīṣayā''—power of intelligence.
	~~apratarkyāt—beyond~~ the power of reasoning; ~~anirdeśyāt—beyond~~ the power of thinking; ~~iti—thus~~; ~~keṣu—someone~~; ~~api—also~~; ~~niścayaḥ—definitely~~ concluded; ~~atra—herein~~; ~~anurūpam—which~~ of them is right; rāja-~~ṛṣe—O~~ sage amongst the kings; ~~vimṛśa—judge~~ yourself; ~~sva—by~~ your own; ~~manīṣayā—power~~ of intelligence.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence.		There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The Vaiṣṇavites, the devotees of the Lord, do believe, as above explained, that nothing can take place without the sanction of the Supreme Lord. He is the supreme director, for He confirms in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.15 (1972)\|BG 15.15]]) that He, as all-pervading Paramātmā, stays in everyone's heart and keeps vigilance over all actions and witnesses all activities. The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein, for we accept the perpetual witness and constant companion of the living being. A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramātmā are sitting like two birds. One of them, the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities. Therefore the Paramātmā feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past. He is, therefore, both the all-pervading impersonal Brahman and the localized Paramātmā in everyone's heart. He is the knower of all past, present and future, and nothing can be concealed from Him. The devotees know this truth, and therefore they discharge their duties sincerely, without being overly anxious for rewards. Besides that, one cannot estimate the Lord's reactions, either by speculation or by scholarship. Why does He put some into difficulty and not others? He is the supreme knower of the Vedic knowledge, and thus He is the factual Vedāntist. At the same time He is the compiler of the ''Vedānta''. No one is independent of Him, and everyone is engaged in His service in different ways. In the conditioned state, such services are rendered by the living being under force of the material nature, whereas in the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord. There is no incongruity or inebriety in His actions. All are on the path of Absolute Truth. Bhīṣmadeva correctly estimated the inconceivable actions of the Lord. The conclusion is, therefore, that the sufferings of the representative of religion and the representative of the earth, as present before Mahārāja Parīkṣit, were planned to prove that Mahārāja Parīkṣit was the ideal executive head because he knew well how to give protection to the cows (the earth) and the ''brāhmaṇas'' (religious principles), the two pillars of spiritual advancement. Everyone is under the full control of the Lord. He is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case. Mahārāja Parīkṣit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind.
			</div>

	<div id="~~purport~~">
	The Vaiṣṇavites, the devotees of the Lord, do believe, as above explained, that nothing can take place without the sanction of the Supreme Lord. He is the supreme director, for He confirms in the Bhagavad-gītā ([[~~BG 15~~.15]]~~) that He, as all-pervading Paramātmā, stays in everyone~~'~~s heart and keeps vigilance over all actions and witnesses all activities. The argument of the atheist that one cannot be punished for one~~'~~s misdeeds unless proved before a qualified justice is refuted herein, for we accept the perpetual witness and constant companion of the living being~~. A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramātmā are sitting like two birds. ~~One of them, the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities~~. Therefore the Paramātmā feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past. ~~He is, therefore, both the all-pervading impersonal Brahman and the localized Paramātmā in everyone~~'s heart. He is the knower of all past, present and future, and nothing can be concealed from Him. The devotees know this truth, and therefore they discharge their duties sincerely, without being overly anxious for rewards. Besides that, one cannot estimate the Lord'~~s reactions, either by speculation or by scholarship~~. ~~Why does He put some into difficulty and not others? He is the supreme knower of the Vedic knowledge, and thus He is the factual Vedāntist~~. ~~At the same time He is the compiler of the Vedānta~~. No one is independent of Him, and everyone is engaged in His service in different ways. In the conditioned state, such services are rendered by the living being under force of the material nature, whereas in the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord. There is no incongruity or inebriety in His actions. All are on the path of Absolute Truth. Bhīṣmadeva correctly estimated the inconceivable actions of the Lord. The conclusion is, therefore, that the sufferings of the representative of religion and the representative of the earth, as present before Mahārāja Parīkṣit, were planned to prove that Mahārāja Parīkṣit was the ideal executive head because he knew well how to give protection to the cows (the earth) and the brāhmaṇas (religious principles), the two pillars of spiritual advancement. Everyone is under the full control of the Lord. He is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case. Mahārāja Parīkṣit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.17.19]] '''[[SB 1.17.19]] - [[SB 1.17.21]]''' [[File:Go-next.png\|link=SB 1.17.21]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:38:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Dharma in the form of a bull
|listener=King Pariksit
}}

==== TEXT 20 ====

<div id="text">
apratarkyād anirdeśyād<br>
iti keṣv api niścayaḥ<br>
atrānurūpaṁ rājarṣe<br>
vimṛśa sva-manīṣayā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
apratarkyāt—beyond the power of reasoning; anirdeśyāt—beyond the power of thinking; iti—thus; keṣu—someone; api—also; niścayaḥ—definitely concluded; atra—herein; anurūpam—which of them is right; rāja-ṛṣe—O sage amongst the kings; vimṛśa—judge yourself; sva—by your own; manīṣayā—power of intelligence.
</div>

==== TRANSLATION ====

<div id="translation">
There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence.
</div>

==== PURPORT ====

<div id="purport">
The Vaiṣṇavites, the devotees of the Lord, do believe, as above explained, that nothing can take place without the sanction of the Supreme Lord. He is the supreme director, for He confirms in the Bhagavad-gītā ([[BG 15.15]]) that He, as all-pervading Paramātmā, stays in everyone's heart and keeps vigilance over all actions and witnesses all activities. The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein, for we accept the perpetual witness and constant companion of the living being. A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramātmā are sitting like two birds. One of them, the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities. Therefore the Paramātmā feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past. He is, therefore, both the all-pervading impersonal Brahman and the localized Paramātmā in everyone's heart. He is the knower of all past, present and future, and nothing can be concealed from Him. The devotees know this truth, and therefore they discharge their duties sincerely, without being overly anxious for rewards. Besides that, one cannot estimate the Lord's reactions, either by speculation or by scholarship. Why does He put some into difficulty and not others? He is the supreme knower of the Vedic knowledge, and thus He is the factual Vedāntist. At the same time He is the compiler of the Vedānta. No one is independent of Him, and everyone is engaged in His service in different ways. In the conditioned state, such services are rendered by the living being under force of the material nature, whereas in the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord. There is no incongruity or inebriety in His actions. All are on the path of Absolute Truth. Bhīṣmadeva correctly estimated the inconceivable actions of the Lord. The conclusion is, therefore, that the sufferings of the representative of religion and the representative of the earth, as present before Mahārāja Parīkṣit, were planned to prove that Mahārāja Parīkṣit was the ideal executive head because he knew well how to give protection to the cows (the earth) and the brāhmaṇas (religious principles), the two pillars of spiritual advancement. Everyone is under the full control of the Lord. He is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case. Mahārāja Parīkṣit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}