SB 1.18.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:04:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:04, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''karmaṇi''~~—performance~~ of; ''asmin''~~—in~~ this; ''anāśvāse''~~—without~~ certainty; ''dhūma''~~—smoke~~; ''dhūmra-ātmanām''~~—tinged~~ body and mind; ''bhavān''~~—your~~ good self; ''āpāyayati''~~—very~~ much pleasing; ''govinda''~~—the~~ Personality of Godhead; ''pāda''~~—feet~~; ''padma-āsavam''~~—nectar~~ of the lotus flower; ''madhu''~~—honey~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇi&tab=syno_o&ds=1 karmaṇi]'' — performance of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1 asmin]'' — in this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anāśvāse&tab=syno_o&ds=1 anāśvāse]'' — without certainty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhūma&tab=syno_o&ds=1 dhūma]'' — smoke; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhūmra&tab=syno_o&ds=1 dhūmra]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanām&tab=syno_o&ds=1 ātmanām]'' — tinged body and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — your good self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpāyayati&tab=syno_o&ds=1 āpāyayati]'' — very much pleasing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govinda&tab=syno_o&ds=1 govinda]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]'' — feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padma&tab=syno_o&ds=1 padma]-[//vanipedia.org/wiki/Special:VaniSearch?s=āsavam&tab=syno_o&ds=1 āsavam]'' — nectar of the lotus flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhu&tab=syno_o&ds=1 madhu]'' — honey.
	</div>		</div>

Soham at 13:24, 2 May 2021

2021-05-02T13:24:29Z

← Older revision		Revision as of 13:24, 2 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sages of ~~Naimiṣāraṇya~~		\|speaker=Sages of Naimiṣāraṇya
	\|listener=~~Suta Goswami~~		\|listener=Sūta Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by the Sages of Naimisaranya - Vanisource\|011812]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.11]] '''[[SB 1.18.11]] - [[SB 1.18.13]]''' [[File:Go-next.png\|link=SB 1.18.13]]</div>
			{{CompareVersions\|SB\|1.18.12\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

			<div class="verse">
	<div id="~~text~~">		:karmaṇy asminn anāśvāse
	karmaṇy asminn anāśvāse~~<br>~~		:dhūma-dhūmrātmanāṁ bhavān
	dhūma-dhūmrātmanāṁ bhavān~~<br>~~		:āpāyayati govinda-
	āpāyayati govinda-~~<br>~~		:pāda-padmāsavaṁ madhu
	pāda-padmāsavaṁ madhu~~<br>~~
	</div>		</div>

Line 18:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''karmaṇi''—performance of; ''asmin''—in this; ''anāśvāse''—without certainty; ''dhūma''—smoke; ''dhūmra-ātmanām''—tinged body and mind; ''bhavān''—your good self; ''āpāyayati''—very much pleasing; ''govinda''—the Personality of Godhead; ''pāda''—feet; ''padma-āsavam''—nectar of the lotus flower; ''madhu''—honey.
	~~karmaṇi—performance~~ of; ~~asmin—in~~ this; ~~anāśvāse—without~~ certainty; ~~dhūma—smoke~~; dhūmra-~~ātmanām—tinged~~ body and mind; ~~bhavān—your~~ good self; ~~āpāyayati—very~~ much pleasing; ~~govinda—the~~ Personality of Godhead; ~~pāda—feet~~; padma-~~āsavam—nectar~~ of the lotus flower; ~~madhu—honey~~.
	</div>		</div>

Line 26:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	We have just begun the performance of this fruitive activity, a sacrificial fire, without certainty of its result due to the many imperfections in our action. Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing.		We have just begun the performance of this fruitive activity, a sacrificial fire, without certainty of its result due to the many imperfections in our action. Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing.
	</div>		</div>
Line 34:		Line 37:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The sacrificial fire kindled by the sages of Naimiṣāraṇya was certainly full of smoke and doubts because of so many flaws. The first flaw is that there is an acute scarcity of expert ''brāhmaṇas'' able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain. Similarly, performance of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy ''brāhmaṇas'' of the age of Kali induce the innocent public to such uncertain sacrificial shows without disclosing the scriptural injunction that in the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord. Sūta Gosvāmī was narrating the transcendental activities of the Lord before the congregation of sages, and they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way.

	~~<div id="purport">~~		The sages of Naimiṣāraṇya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Sūta Gosvāmī, they were fully satisfied. In the ''Brahma-vaivarta Purāṇa'', Viṣṇu tells Śiva that in the age of Kali, men full of anxieties of various kinds can vainly labor in fruitive activity and philosophical speculations, but when they are engaged in devotional service, the result is sure and certain, and there is no loss of energy. In other words, nothing performed for spiritual realization or for material benefit can be successful without the devotional service to the Lord.
	The ~~sacrificial fire kindled by the~~ sages of Naimiṣāraṇya ~~was certainly full of~~ smoke ~~and doubts because~~ of so many flaws. The first flaw is that there is an acute scarcity of expert brāhmaṇas able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show, and the result ~~is uncertain~~, like ~~agricultural enterprises~~. ~~The good result of tilling~~ the ~~paddy field depends on providential rain~~, and therefore the result is uncertain. Similarly, performance of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy brāhmaṇas of the age of Kali induce the innocent public to such uncertain sacrificial shows without disclosing the scriptural injunction that in the age of Kali ~~there is no fruitful sacrificial performance but the sacrifice~~ of ~~the congregational chanting~~ of ~~the holy name of the Lord. Sūta Gosvāmī was narrating the transcendental activities of the Lord before the congregation of sages~~, ~~and~~ they ~~were factually perceiving~~ the result of ~~hearing these transcendental activities~~. ~~One can feel this practically~~, ~~as one~~ can ~~feel~~ the ~~result of eating food. Spiritual realization acts in that way~~.		</div>


	The sages of Naimiṣāraṇya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Sūta Gosvāmī, they were fully satisfied. ~~In the Brahma~~-vaivarta Purāṇa, Viṣṇu tells Śiva that in the age of Kali, men full of anxieties of various kinds can vainly labor in fruitive activity and philosophical speculations, but when they are engaged in devotional service, the result is sure and certain, and there is no loss of energy. ~~In other words, nothing performed for spiritual realization or for material benefit can be successful without the devotional service to the Lord~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.11]] '''[[SB 1.18.11]] - [[SB 1.18.13]]''' [[File:Go-next.png\|link=SB 1.18.13]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:43Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sages of Naimiṣāraṇya
|listener=Suta Goswami
}}

==== TEXT 12 ====

<div id="text">
karmaṇy asminn anāśvāse<br>
dhūma-dhūmrātmanāṁ bhavān<br>
āpāyayati govinda-<br>
pāda-padmāsavaṁ madhu<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
karmaṇi—performance of; asmin—in this; anāśvāse—without certainty; dhūma—smoke; dhūmra-ātmanām—tinged body and mind; bhavān—your good self; āpāyayati—very much pleasing; govinda—the Personality of Godhead; pāda—feet; padma-āsavam—nectar of the lotus flower; madhu—honey.
</div>

==== TRANSLATION ====

<div id="translation">
We have just begun the performance of this fruitive activity, a sacrificial fire, without certainty of its result due to the many imperfections in our action. Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing.
</div>

==== PURPORT ====

<div id="purport">
The sacrificial fire kindled by the sages of Naimiṣāraṇya was certainly full of smoke and doubts because of so many flaws. The first flaw is that there is an acute scarcity of expert brāhmaṇas able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain. Similarly, performance of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy brāhmaṇas of the age of Kali induce the innocent public to such uncertain sacrificial shows without disclosing the scriptural injunction that in the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord. Sūta Gosvāmī was narrating the transcendental activities of the Lord before the congregation of sages, and they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way.

The sages of Naimiṣāraṇya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Sūta Gosvāmī, they were fully satisfied. In the Brahma-vaivarta Purāṇa, Viṣṇu tells Śiva that in the age of Kali, men full of anxieties of various kinds can vainly labor in fruitive activity and philosophical speculations, but when they are engaged in devotional service, the result is sure and certain, and there is no loss of energy. In other words, nothing performed for spiritual realization or for material benefit can be successful without the devotional service to the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}