SB 1.18.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:04:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:04, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''kutaḥ''~~—what~~ to say; ''punaḥ''~~—again~~; ''gṛṇataḥ''~~—one~~ who chants; ''nāma''~~—holy~~ name; ''tasya''~~—His~~; ''mahat-tama''~~—great~~ devotees; ''ekānta''~~—exclusive~~; ''parāyaṇasya''~~—of~~ one who takes shelter of; ''yaḥ''~~—He~~ who; ''ananta''~~—is~~ the Unlimited; ''śaktiḥ''~~—potency~~; ''bhagavān''~~—the~~ Personality of Godhead; ''anantaḥ''~~—immeasurable~~; ''mahat''~~—great~~; ''guṇatvāt''~~—on~~ account of such attributes; ''yam''~~—whom~~; ''anantam''~~—by~~ the name ananta; ''āhuḥ''~~—is~~ called.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — what to say; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛṇataḥ&tab=syno_o&ds=1 gṛṇataḥ]'' — one who chants; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — holy name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=tama&tab=syno_o&ds=1 tama]'' — great devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekānta&tab=syno_o&ds=1 ekānta]'' — exclusive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇasya&tab=syno_o&ds=1 parāyaṇasya]'' — of one who takes shelter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — He who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — is the Unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktiḥ&tab=syno_o&ds=1 śaktiḥ]'' — potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantaḥ&tab=syno_o&ds=1 anantaḥ]'' — immeasurable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇatvāt&tab=syno_o&ds=1 guṇatvāt]'' — on account of such attributes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantam&tab=syno_o&ds=1 anantam]'' — by the name ananta; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhuḥ&tab=syno_o&ds=1 āhuḥ]'' — is called.
	</div>		</div>

Soham at 02:17, 3 May 2021

2021-05-03T02:17:21Z

← Older revision		Revision as of 02:17, 3 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011819]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.18]] '''[[SB 1.18.18]] - [[SB 1.18.20]]''' [[File:Go-next.png\|link=SB 1.18.20]]</div>
			{{CompareVersions\|SB\|1.18.19\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

			<div class="verse">
	<div id="~~text~~">		:kutaḥ punar gṛṇato nāma tasya
	kutaḥ punar gṛṇato nāma tasya~~<br>~~		:mahattamaikānta-parāyaṇasya
	mahattamaikānta-parāyaṇasya~~<br>~~		:yo 'nanta-śaktir bhagavān ananto
	yo 'nanta-śaktir bhagavān ananto~~<br>~~		:mahad-guṇatvād yam anantam āhuḥ
	mahad-guṇatvād yam anantam āhuḥ~~<br>~~
	</div>		</div>

Line 18:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kutaḥ''—what to say; ''punaḥ''—again; ''gṛṇataḥ''—one who chants; ''nāma''—holy name; ''tasya''—His; ''mahat-tama''—great devotees; ''ekānta''—exclusive; ''parāyaṇasya''—of one who takes shelter of; ''yaḥ''—He who; ''ananta''—is the Unlimited; ''śaktiḥ''—potency; ''bhagavān''—the Personality of Godhead; ''anantaḥ''—immeasurable; ''mahat''—great; ''guṇatvāt''—on account of such attributes; ''yam''—whom; ''anantam''—by the name ananta; ''āhuḥ''—is called.
	~~kutaḥ—what~~ to say; ~~punaḥ—again~~; ~~gṛṇataḥ—one~~ who chants; ~~nāma—holy~~ name; ~~tasya—His~~; mahat-~~tama—great~~ devotees; ~~ekānta—exclusive~~; ~~parāyaṇasya—of~~ one who takes shelter of; ~~yaḥ—He~~ who; ~~ananta—is~~ the Unlimited; ~~śaktiḥ—potency~~; ~~bhagavān—the~~ Personality of Godhead; ~~anantaḥ—immeasurable~~; ~~mahat—great~~; ~~guṇatvāt—on~~ account of such attributes; ~~yam—whom~~; ~~anantam—by~~ the name ananta; ~~āhuḥ—is~~ called.
	</div>		</div>

Line 26:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called the ananta [Unlimited].		And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called the ananta [Unlimited].
	</div>		</div>
Line 34:		Line 37:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The ''dvija-bandhu'', or the less intelligent, uncultured men born of higher castes, put forward many arguments against the lower-caste men becoming ''brāhmaṇas'' in this life. They argue that birth in a family of ''śūdras'' or less than ''śūdras'' is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth. And to answer these false logicians, [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth. A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord. To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins. This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute. The holy name of the Lord is as powerful as the Lord. The Lord is the all-powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also. In the last word of the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord. Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth. The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord. Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way.
			</div>

	<div id="~~purport~~">
	~~The dvija-bandhu, or the less intelligent, uncultured men born of higher castes, put forward many arguments against the lower~~-~~caste men becoming brāhmaṇas in this life. They argue that birth in a family of śūdras or less than śūdras is made possible by one's~~ previous ~~sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth~~. And to answer these false logicians, Śrīmad-Bhāgavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth. ~~A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord~~. There are ten different offenses in the chanting of the holy name of the Lord. To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins. This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute. ~~The holy name of the Lord is as powerful as the Lord~~. ~~The Lord is the all~~-~~powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also~~. ~~In the last word of the Bhagavad-gītā the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord~~. Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-~~caste birth~~. The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord. ~~Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.18]] '''[[SB 1.18.18]] - [[SB 1.18.20]]''' [[File:Go-next.png\|link=SB 1.18.20]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 19 ====

<div id="text">
kutaḥ punar gṛṇato nāma tasya<br>
mahattamaikānta-parāyaṇasya<br>
yo 'nanta-śaktir bhagavān ananto<br>
mahad-guṇatvād yam anantam āhuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kutaḥ—what to say; punaḥ—again; gṛṇataḥ—one who chants; nāma—holy name; tasya—His; mahat-tama—great devotees; ekānta—exclusive; parāyaṇasya—of one who takes shelter of; yaḥ—He who; ananta—is the Unlimited; śaktiḥ—potency; bhagavān—the Personality of Godhead; anantaḥ—immeasurable; mahat—great; guṇatvāt—on account of such attributes; yam—whom; anantam—by the name ananta; āhuḥ—is called.
</div>

==== TRANSLATION ====

<div id="translation">
And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called the ananta [Unlimited].
</div>

==== PURPORT ====

<div id="purport">
The dvija-bandhu, or the less intelligent, uncultured men born of higher castes, put forward many arguments against the lower-caste men becoming brāhmaṇas in this life. They argue that birth in a family of śūdras or less than śūdras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth. And to answer these false logicians, Śrīmad-Bhāgavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth. A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord. To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins. This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute. The holy name of the Lord is as powerful as the Lord. The Lord is the all-powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also. In the last word of the Bhagavad-gītā the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord. Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth. The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord. Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}