SB 1.18.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:04:30Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''etāvatā''~~—so~~ far; ''alam''~~—unnecessary~~; ''nanu''~~—if~~ at all; ''sūcitena''~~—by~~ description; ''guṇaiḥ''~~—by~~ attributes; ''asāmya''~~—immeasurable~~; ''anati-śāyanasya''~~—of~~ one who is unexcelled; ''hitvā''~~—leaving~~ aside; ''itarān''~~—others~~; ''prārthayataḥ''~~—of~~ those who ask for; ''vibhūtiḥ''~~—favor~~ of the goddess of fortune; ''yasya''~~—one~~ whose; ''aṅghri''~~—feet~~; ''reṇum''~~—dust~~; ''juṣate''~~—serves~~; ''anabhīpsoḥ''~~—of~~ one who is unwilling.		''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvatā&tab=syno_o&ds=1 etāvatā]'' — so far; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alam&tab=syno_o&ds=1 alam]'' — unnecessary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nanu&tab=syno_o&ds=1 nanu]'' — if at all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūcitena&tab=syno_o&ds=1 sūcitena]'' — by description; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by attributes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asāmya&tab=syno_o&ds=1 asāmya]'' — immeasurable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anati&tab=syno_o&ds=1 anati]-[//vanipedia.org/wiki/Special:VaniSearch?s=śāyanasya&tab=syno_o&ds=1 śāyanasya]'' — of one who is unexcelled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hitvā&tab=syno_o&ds=1 hitvā]'' — leaving aside; ''[//vanipedia.org/wiki/Special:VaniSearch?s=itarān&tab=syno_o&ds=1 itarān]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prārthayataḥ&tab=syno_o&ds=1 prārthayataḥ]'' — of those who ask for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtiḥ&tab=syno_o&ds=1 vibhūtiḥ]'' — favor of the goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — one whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1 aṅghri]'' — feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=reṇum&tab=syno_o&ds=1 reṇum]'' — dust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juṣate&tab=syno_o&ds=1 juṣate]'' — serves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anabhīpsoḥ&tab=syno_o&ds=1 anabhīpsoḥ]'' — of one who is unwilling.
	</div>		</div>

Soham at 02:19, 3 May 2021

2021-05-03T02:19:19Z

← Older revision		Revision as of 02:19, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011820]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.19]] '''[[SB 1.18.19]] - [[SB 1.18.21]]''' [[File:Go-next.png\|link=SB 1.18.21]]</div>
			{{CompareVersions\|SB\|1.18.20\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 20 ====		==== TEXT 20 ====

			<div class="verse">
	<div id="~~text~~">		:etāvatālaṁ nanu sūcitena
	etāvatālaṁ nanu sūcitena~~<br>~~		:guṇair asāmyānatiśāyanasya
	guṇair asāmyānatiśāyanasya~~<br>~~		:hitvetarān prārthayato vibhūtir
	hitvetarān prārthayato vibhūtir~~<br>~~		:yasyāṅghri-reṇuṁ juṣate 'nabhīpsoḥ
	yasyāṅghri-reṇuṁ juṣate 'nabhīpsoḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''etāvatā''—so far; ''alam''—unnecessary; ''nanu''—if at all; ''sūcitena''—by description; ''guṇaiḥ''—by attributes; ''asāmya''—immeasurable; ''anati-śāyanasya''—of one who is unexcelled; ''hitvā''—leaving aside; ''itarān''—others; ''prārthayataḥ''—of those who ask for; ''vibhūtiḥ''—favor of the goddess of fortune; ''yasya''—one whose; ''aṅghri''—feet; ''reṇum''—dust; ''juṣate''—serves; ''anabhīpsoḥ''—of one who is unwilling.
	~~etāvatā—so~~ far; ~~alam—unnecessary~~; ~~nanu—if~~ at all; ~~sūcitena—by~~ description; ~~guṇaiḥ—by~~ attributes; ~~asāmya—immeasurable~~; anati-~~śāyanasya—of~~ one who is unexcelled; ~~hitvā—leaving~~ aside; ~~itarān—others~~; ~~prārthayataḥ—of~~ those who ask for; ~~vibhūtiḥ—favor~~ of the goddess of fortune; ~~yasya—one~~ whose; ~~aṅghri—feet~~; ~~reṇum—dust~~; ~~juṣate—serves~~; ~~anabhīpsoḥ—of~~ one who is unwilling.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	It is now ascertained that He [the Personality of Godhead] is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately. Great demigods cannot obtain the favor of the goddess of fortune even by prayers, but this very goddess renders service unto the Lord, although He is unwilling to have such service.		It is now ascertained that He [the Personality of Godhead] is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately. Great demigods cannot obtain the favor of the goddess of fortune even by prayers, but this very goddess renders service unto the Lord, although He is unwilling to have such service.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The Personality of Godhead, or the Parameśvara Parabrahman, according to the ''śrutis'', has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies, and His every action is carried out systematically in His natural and perfect ways. Thus the Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahmā. Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her. The Personality of Godhead in His Garbhodakaśāyī Viṣṇu feature begets Brahmā, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service. These are some of the instances of His complete independence and perfection. That He has nothing to do does not mean that He is impersonal. He is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogeśvara, or the Lord of all mystic powers.
			</div>

	<div id="~~purport~~">
	~~The Personality of Godhead, or the Parameśvara Parabrahman, according to the śrutis, has nothing to do~~. ~~He has no equal~~. ~~Nor does anyone excel Him~~. ~~He has unlimited potencies, and His every action is carried out systematically in His natural and perfect ways~~. ~~Thus the Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahmā~~. ~~Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors~~. ~~But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her~~. The Personality of Godhead in His Garbhodakaśāyī Viṣṇu feature begets Brahmā, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service. ~~These are some of the instances of His complete independence and perfection~~. ~~That He has nothing to do does not mean that He is impersonal~~. He is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogeśvara, or the Lord of all mystic powers.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.19]] '''[[SB 1.18.19]] - [[SB 1.18.21]]''' [[File:Go-next.png\|link=SB 1.18.21]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 20 ====

<div id="text">
etāvatālaṁ nanu sūcitena<br>
guṇair asāmyānatiśāyanasya<br>
hitvetarān prārthayato vibhūtir<br>
yasyāṅghri-reṇuṁ juṣate 'nabhīpsoḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
etāvatā—so far; alam—unnecessary; nanu—if at all; sūcitena—by description; guṇaiḥ—by attributes; asāmya—immeasurable; anati-śāyanasya—of one who is unexcelled; hitvā—leaving aside; itarān—others; prārthayataḥ—of those who ask for; vibhūtiḥ—favor of the goddess of fortune; yasya—one whose; aṅghri—feet; reṇum—dust; juṣate—serves; anabhīpsoḥ—of one who is unwilling.
</div>

==== TRANSLATION ====

<div id="translation">
It is now ascertained that He [the Personality of Godhead] is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately. Great demigods cannot obtain the favor of the goddess of fortune even by prayers, but this very goddess renders service unto the Lord, although He is unwilling to have such service.
</div>

==== PURPORT ====

<div id="purport">
The Personality of Godhead, or the Parameśvara Parabrahman, according to the śrutis, has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies, and His every action is carried out systematically in His natural and perfect ways. Thus the Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahmā. Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her. The Personality of Godhead in His Garbhodakaśāyī Viṣṇu feature begets Brahmā, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service. These are some of the instances of His complete independence and perfection. That He has nothing to do does not mean that He is impersonal. He is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogeśvara, or the Lord of all mystic powers.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}