SB 1.18.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:04:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yatra''~~—unto~~ whom; ''anuraktāḥ''~~—firmly~~ attached; ''sahasā''~~—all~~ of a sudden; ''eva''~~—certainly~~; ''dhīrāḥ''~~—self~~-controlled; ''vyapohya''~~—leaving~~ aside; ''deha''~~—the~~ gross body and subtle mind; ''ādiṣu''~~—relating~~ to; ''saṅgam''~~—attachment~~; ''ūḍham''~~—taken~~ to; ''vrajanti''~~—go~~ away; ''tat''~~—that~~; ''pārama-haṁsyam''~~—the~~ highest stage of perfection; ''antyam''~~—and~~ beyond that; ''yasmin''~~—in~~ which; ''ahiṁsā''~~—nonviolence~~; ''upaśamaḥ''~~—and~~ renunciation; ''sva-dharmaḥ''~~—consequential~~ occupation.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — unto whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuraktāḥ&tab=syno_o&ds=1 anuraktāḥ]'' — firmly attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sahasā&tab=syno_o&ds=1 sahasā]'' — all of a sudden; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīrāḥ&tab=syno_o&ds=1 dhīrāḥ]'' — self-controlled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyapohya&tab=syno_o&ds=1 vyapohya]'' — leaving aside; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]'' — the gross body and subtle mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādiṣu&tab=syno_o&ds=1 ādiṣu]'' — relating to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgam&tab=syno_o&ds=1 saṅgam]'' — attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūḍham&tab=syno_o&ds=1 ūḍham]'' — taken to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajanti&tab=syno_o&ds=1 vrajanti]'' — go away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārama&tab=syno_o&ds=1 pārama]-[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsyam&tab=syno_o&ds=1 haṁsyam]'' — the highest stage of perfection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antyam&tab=syno_o&ds=1 antyam]'' — and beyond that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasmin&tab=syno_o&ds=1 yasmin]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahiṁsā&tab=syno_o&ds=1 ahiṁsā]'' — nonviolence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaśamaḥ&tab=syno_o&ds=1 upaśamaḥ]'' — and renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — consequential occupation.
	</div>		</div>

Soham at 02:29, 3 May 2021

2021-05-03T02:29:36Z

← Older revision		Revision as of 02:29, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011822]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.21]] '''[[SB 1.18.21]] - [[SB 1.18.23]]''' [[File:Go-next.png\|link=SB 1.18.23]]</div>
			{{CompareVersions\|SB\|1.18.22\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

			<div class="verse">
	<div id="~~text~~">		:yatrānuraktāḥ sahasaiva dhīrā
	yatrānuraktāḥ sahasaiva dhīrā~~<br>~~		:vyapohya dehādiṣu saṅgam ūḍham
	vyapohya dehādiṣu saṅgam ūḍham~~<br>~~		:vrajanti tat pārama-haṁsyam antyaṁ
	vrajanti tat pārama-haṁsyam antyaṁ~~<br>~~		:yasminn ahiṁsopaśamaḥ sva-dharmaḥ
	yasminn ahiṁsopaśamaḥ sva-dharmaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yatra''—unto whom; ''anuraktāḥ''—firmly attached; ''sahasā''—all of a sudden; ''eva''—certainly; ''dhīrāḥ''—self-controlled; ''vyapohya''—leaving aside; ''deha''—the gross body and subtle mind; ''ādiṣu''—relating to; ''saṅgam''—attachment; ''ūḍham''—taken to; ''vrajanti''—go away; ''tat''—that; ''pārama-haṁsyam''—the highest stage of perfection; ''antyam''—and beyond that; ''yasmin''—in which; ''ahiṁsā''—nonviolence; ''upaśamaḥ''—and renunciation; ''sva-dharmaḥ''—consequential occupation.
	~~yatra—unto~~ whom; ~~anuraktāḥ—firmly~~ attached; ~~sahasā—all~~ of a sudden; ~~eva—certainly~~; ~~dhīrāḥ—self~~-controlled; ~~vyapohya—leaving~~ aside; ~~deha—the~~ gross body and subtle mind; ~~ādiṣu—relating~~ to; ~~saṅgam—attachment~~; ~~ūḍham—taken~~ to; ~~vrajanti—go~~ away; ~~tat—that~~; pārama-~~haṁsyam—the~~ highest stage of perfection; ~~antyam—and~~ beyond that; ~~yasmin—in~~ which; ~~ahiṁsā—nonviolence~~; ~~upaśamaḥ—and~~ renunciation; sva-~~dharmaḥ—consequential~~ occupation.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Self-controlled persons who are attached to the Supreme Lord Śrī Kṛṣṇa can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life, by which nonviolence and renunciation are consequential.		Self-controlled persons who are attached to the Supreme Lord Śrī Kṛṣṇa can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life, by which nonviolence and renunciation are consequential.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Only the self-controlled can gradually be attached to the Supreme Personality of Godhead. Self-controlled means not indulging in sense enjoyment more than is necessary. And those who are not self-controlled are given over to sense enjoyment. Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence. The ''Vedas'', therefore, enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation. Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord. The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord. This perfectional stage of sense engagement is called ''bhakti-yoga''. So those who are attached to the means of ''bhakti-yoga'' are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the ''paramahaṁsa'' stage. ''Haṁsas'', or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of ''māyā's'' service are called the ''paramahaṁsas''. They are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity. All these godly qualities exist in the devotee of the Lord spontaneously. Such ''paramahaṁsas'', who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls. Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect ''paramahaṁsa'', being completely given up to the service of the Lord, is perfectly nonenvious. He loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made. Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature. Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord. Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter. This ''paramahaṁsa'' stage is the highest perfectional stage in ''bhakti-yoga'', the process of devotional service to the Supreme Lord.
			</div>

	<div id="~~purport~~">
	~~Only the self~~-~~controlled can gradually be attached to the Supreme Personality of Godhead~~. ~~Self-controlled means not indulging in sense enjoyment more than is necessary~~. ~~And those who are not self-controlled are given over to sense enjoyment~~. ~~Dry philosophical speculation is a subtle sense enjoyment of the mind~~. ~~Sense enjoyment leads one to the path of darkness~~. ~~Those who are self~~-~~controlled can make progress on the path of liberation from the conditional life of material existence~~. ~~The Vedas, therefore, enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation~~. ~~Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one~~'s unalloyed senses in the transcendental service of the Lord. The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord. This perfectional stage of sense engagement is called bhakti-~~yoga~~. So those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage. Haṁsas, or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of māyā's service are called the paramahaṁsas. They are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity. All these godly qualities exist in the devotee of the Lord spontaneously. Such paramahaṁsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls. Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramahaṁsa, being completely given up to the service of the Lord, is perfectly nonenvious. He loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made. Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature. Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord. Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter. ~~This paramahaṁsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.21]] '''[[SB 1.18.21]] - [[SB 1.18.23]]''' [[File:Go-next.png\|link=SB 1.18.23]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 22 ====

<div id="text">
yatrānuraktāḥ sahasaiva dhīrā<br>
vyapohya dehādiṣu saṅgam ūḍham<br>
vrajanti tat pārama-haṁsyam antyaṁ<br>
yasminn ahiṁsopaśamaḥ sva-dharmaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yatra—unto whom; anuraktāḥ—firmly attached; sahasā—all of a sudden; eva—certainly; dhīrāḥ—self-controlled; vyapohya—leaving aside; deha—the gross body and subtle mind; ādiṣu—relating to; saṅgam—attachment; ūḍham—taken to; vrajanti—go away; tat—that; pārama-haṁsyam—the highest stage of perfection; antyam—and beyond that; yasmin—in which; ahiṁsā—nonviolence; upaśamaḥ—and renunciation; sva-dharmaḥ—consequential occupation.
</div>

==== TRANSLATION ====

<div id="translation">
Self-controlled persons who are attached to the Supreme Lord Śrī Kṛṣṇa can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life, by which nonviolence and renunciation are consequential.
</div>

==== PURPORT ====

<div id="purport">
Only the self-controlled can gradually be attached to the Supreme Personality of Godhead. Self-controlled means not indulging in sense enjoyment more than is necessary. And those who are not self-controlled are given over to sense enjoyment. Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence. The Vedas, therefore, enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation. Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord. The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord. This perfectional stage of sense engagement is called bhakti-yoga. So those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage. Haṁsas, or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of māyā's service are called the paramahaṁsas. They are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity. All these godly qualities exist in the devotee of the Lord spontaneously. Such paramahaṁsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls. Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramahaṁsa, being completely given up to the service of the Lord, is perfectly nonenvious. He loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made. Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature. Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord. Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter. This paramahaṁsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}