SB 1.18.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:04:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''alabdha''~~—having~~ not received; ''tṛṇa''~~—seat~~ of straw; ''bhūmi''~~—place~~; ''ādiḥ''~~—and~~ so on; ''asamprāpta''~~—not~~ properly received; ''arghya''~~—water~~ for reception; ''sūnṛtaḥ''~~—sweet~~ words; ''avajñātam''~~—thus~~ being neglected; ''iva''~~—like~~ that; ''ātmānam''~~—personally~~; ''manyamānaḥ''~~—thinking~~ like that; ''cukopa''~~—became~~ angry; ''ha''~~—in~~ that way.		''[//vanipedia.org/wiki/Special:VaniSearch?s=alabdha&tab=syno_o&ds=1 alabdha]'' — having not received; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛṇa&tab=syno_o&ds=1 tṛṇa]'' — seat of straw; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūmi&tab=syno_o&ds=1 bhūmi]'' — place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādiḥ&tab=syno_o&ds=1 ādiḥ]'' — and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asamprāpta&tab=syno_o&ds=1 asamprāpta]'' — not properly received; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arghya&tab=syno_o&ds=1 arghya]'' — water for reception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūnṛtaḥ&tab=syno_o&ds=1 sūnṛtaḥ]'' — sweet words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avajñātam&tab=syno_o&ds=1 avajñātam]'' — thus being neglected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — personally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyamānaḥ&tab=syno_o&ds=1 manyamānaḥ]'' — thinking like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cukopa&tab=syno_o&ds=1 cukopa]'' — became angry; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]'' — in that way.
	</div>		</div>

Soham at 02:39, 3 May 2021

2021-05-03T02:39:46Z

← Older revision		Revision as of 02:39, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011828]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.27]] '''[[SB 1.18.27]] - [[SB 1.18.29]]''' [[File:Go-next.png\|link=SB 1.18.29]]</div>
			{{CompareVersions\|SB\|1.18.28\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 28 ====		==== TEXT 28 ====

			<div class="verse">
	<div id="~~text~~">		:alabdha-tṛṇa-bhūmy-ādir
	alabdha-tṛṇa-bhūmy-ādir~~<br>~~		:asamprāptārghya-sūnṛtaḥ
	asamprāptārghya-sūnṛtaḥ~~<br>~~		:avajñātam ivātmānaṁ
	avajñātam ivātmānaṁ~~<br>~~		:manyamānaś cukopa ha
	manyamānaś cukopa ha~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''alabdha''—having not received; ''tṛṇa''—seat of straw; ''bhūmi''—place; ''ādiḥ''—and so on; ''asamprāpta''—not properly received; ''arghya''—water for reception; ''sūnṛtaḥ''—sweet words; ''avajñātam''—thus being neglected; ''iva''—like that; ''ātmānam''—personally; ''manyamānaḥ''—thinking like that; ''cukopa''—became angry; ''ha''—in that way.
	~~alabdha—having~~ not received; ~~tṛṇa—seat~~ of straw; ~~bhūmi—place~~; ~~ādiḥ—and~~ so on; ~~asamprāpta—not~~ properly received; ~~arghya—water~~ for reception; ~~sūnṛtaḥ—sweet~~ words; ~~avajñātam—thus~~ being neglected; ~~iva—like~~ that; ~~ātmānam—personally~~; ~~manyamānaḥ—thinking~~ like that; ~~cukopa—became~~ angry; ~~ha—in~~ that way.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry.		The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy. When Lord Kṛṣṇa, accompanied by Arjuna and Bhīma, approached Jarāsandha in Magadha, the respectable enemies were given a royal reception by King Jarāsandha. The guest enemy, namely Bhīma, was to fight with Jarāsandha, and yet they were given a grand reception. At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death. That was the law of reception. The reception law enjoins that a poor man, who has nothing to offer his guest, should be good enough to offer a straw mat for sitting, a glass of water for drinking and some sweet words. Therefore, to receive a guest, either friend or foe, there is no expense. It is only a question of good manners.

	~~<div id="purport">~~		When Mahārāja Parīkṣit entered the door of Śamīka Ṛṣi, he did not expect a royal reception by the ''ṛṣi'' because he knew that saints and ''ṛṣis'' are not materially rich men. But he never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the ''ṛṣi'', and therefore the cold reception by the ''ṛṣi'' astonished the King greatly. As a matter of fact, the King was right to get angry with the ''ṛṣi'' when he needed a glass of water very badly. To become angry in such a grave situation was not unnatural for the King, but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing. So it must be accepted that it was so ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King. But by the will of the Lord, the circumstances were so created that they became ways to the King's becoming unattached to family connection and governmental activities and thus becoming a completely surrendered soul unto the lotus feet of Lord Kṛṣṇa. The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees. The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees, therefore, accept all conditions of frustration as blessings from the Lord.
	~~The law~~ of reception in the ~~codes~~ of ~~the Vedic principles states that even if an enemy is received at home~~, ~~he must~~ be ~~received with all respects~~. He ~~should~~ not ~~be given a chance to understand that~~ he ~~has come into the house of~~ an enemy~~. When Lord Kṛṣṇa~~, ~~accompanied by Arjuna~~ and ~~Bhīma, approached Jarāsandha in Magadha,~~ the ~~respectable enemies were given a royal~~ reception by King ~~Jarāsandha~~. ~~The guest enemy, namely Bhīma~~, was to ~~fight~~ with ~~Jarāsandha, and yet they were given~~ a ~~grand reception~~. ~~At night they used to sit down together as friends and guests~~, ~~and in~~ the ~~day they used to fight~~, ~~risking life~~ and ~~death~~. ~~That~~ was the ~~law~~ of ~~reception~~. The ~~reception law enjoins that~~ a ~~poor man~~, ~~who has nothing~~ to ~~offer his guest, should be good enough~~ to ~~offer~~ a ~~straw mat~~ for ~~sitting, a glass~~ of ~~water for drinking and some sweet words~~. ~~Therefore~~, ~~to receive a guest~~, ~~either friend~~ or ~~foe~~, ~~there~~ is ~~no expense~~. ~~It is only a question~~ of ~~good manners~~.		</div>


	~~When Mahārāja Parīkṣit entered the door of Śamīka Ṛṣi, he did not expect a royal reception by the ṛṣi because he knew that saints and ṛṣis are not materially rich men~~. ~~But he never expected that a seat of straw, a glass of water and some sweet words would be denied to him~~. ~~He was not an ordinary guest, nor was he an enemy of the ṛṣi, and therefore the cold reception by the ṛṣi astonished the King greatly~~. ~~As a matter of fact, the King was right to get angry with the ṛṣi when he needed a glass of water very badly~~. ~~To become angry in such a grave situation was not unnatural for the King, but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing~~. ~~So it must be accepted that it was so ordained by the supreme will of the Lord~~. ~~The King was a great devotee of the Lord, and the saint was also as good as the King~~. ~~But by the will of the Lord, the circumstances were so created that they became ways to the King~~'~~s becoming unattached to family connection and governmental activities and thus becoming a completely surrendered soul unto the lotus feet of Lord Kṛṣṇa~~. The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees. The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. ~~The pure devotees, therefore, accept all conditions of frustration as blessings from the Lord~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.27]] '''[[SB 1.18.27]] - [[SB 1.18.29]]''' [[File:Go-next.png\|link=SB 1.18.29]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 28 ====

<div id="text">
alabdha-tṛṇa-bhūmy-ādir<br>
asamprāptārghya-sūnṛtaḥ<br>
avajñātam ivātmānaṁ<br>
manyamānaś cukopa ha<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
alabdha—having not received; tṛṇa—seat of straw; bhūmi—place; ādiḥ—and so on; asamprāpta—not properly received; arghya—water for reception; sūnṛtaḥ—sweet words; avajñātam—thus being neglected; iva—like that; ātmānam—personally; manyamānaḥ—thinking like that; cukopa—became angry; ha—in that way.
</div>

==== TRANSLATION ====

<div id="translation">
The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry.
</div>

==== PURPORT ====

<div id="purport">
The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy. When Lord Kṛṣṇa, accompanied by Arjuna and Bhīma, approached Jarāsandha in Magadha, the respectable enemies were given a royal reception by King Jarāsandha. The guest enemy, namely Bhīma, was to fight with Jarāsandha, and yet they were given a grand reception. At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death. That was the law of reception. The reception law enjoins that a poor man, who has nothing to offer his guest, should be good enough to offer a straw mat for sitting, a glass of water for drinking and some sweet words. Therefore, to receive a guest, either friend or foe, there is no expense. It is only a question of good manners.

When Mahārāja Parīkṣit entered the door of Śamīka Ṛṣi, he did not expect a royal reception by the ṛṣi because he knew that saints and ṛṣis are not materially rich men. But he never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the ṛṣi, and therefore the cold reception by the ṛṣi astonished the King greatly. As a matter of fact, the King was right to get angry with the ṛṣi when he needed a glass of water very badly. To become angry in such a grave situation was not unnatural for the King, but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing. So it must be accepted that it was so ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King. But by the will of the Lord, the circumstances were so created that they became ways to the King's becoming unattached to family connection and governmental activities and thus becoming a completely surrendered soul unto the lotus feet of Lord Kṛṣṇa. The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees. The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees, therefore, accept all conditions of frustration as blessings from the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}