SB 1.18.50 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:05:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:05, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''prāyaśaḥ''~~—generally~~; ''sādhavaḥ''~~—saints~~; ''loke''~~—in~~ this world; ''paraiḥ''~~—by~~ others; ''dvandveṣu''~~—in~~ duality; ''yojitāḥ''~~—being~~ engaged; ''na''~~—never~~; ''vyathanti''~~—distressed~~; ''na''~~—nor~~; ''hṛṣyanti''~~—takes~~ pleasure; ''yataḥ''~~—because~~; ''ātmā''~~—self~~; ''aguṇa-āśrayaḥ''~~—transcendental~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyaśaḥ&tab=syno_o&ds=1 prāyaśaḥ]'' — generally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhavaḥ&tab=syno_o&ds=1 sādhavaḥ]'' — saints; ''[//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paraiḥ&tab=syno_o&ds=1 paraiḥ]'' — by others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvandveṣu&tab=syno_o&ds=1 dvandveṣu]'' — in duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yojitāḥ&tab=syno_o&ds=1 yojitāḥ]'' — being engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyathanti&tab=syno_o&ds=1 vyathanti]'' — distressed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣyanti&tab=syno_o&ds=1 hṛṣyanti]'' — takes pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aguṇa&tab=syno_o&ds=1 aguṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1 āśrayaḥ]'' — transcendental.
	</div>		</div>

Soham at 03:38, 3 May 2021

2021-05-03T03:38:58Z

← Older revision		Revision as of 03:38, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011850]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy\|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.49]] '''[[SB 1.18.49]] - [[SB 1.19.1]]''' [[File:Go-next.png\|link=SB 1.19.1]]</div>
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	==== TEXT 50 ====		==== TEXT 50 ====

			<div class="verse">
	<div id="~~text~~">		:prāyaśaḥ sādhavo loke
	prāyaśaḥ sādhavo loke~~<br>~~		:parair dvandveṣu yojitāḥ
	parair dvandveṣu yojitāḥ~~<br>~~		:na vyathanti na hṛṣyanti
	na vyathanti na hṛṣyanti~~<br>~~		:yata ātmāguṇāśrayaḥ
	yata ātmāguṇāśrayaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''prāyaśaḥ''—generally; ''sādhavaḥ''—saints; ''loke''—in this world; ''paraiḥ''—by others; ''dvandveṣu''—in duality; ''yojitāḥ''—being engaged; ''na''—never; ''vyathanti''—distressed; ''na''—nor; ''hṛṣyanti''—takes pleasure; ''yataḥ''—because; ''ātmā''—self; ''aguṇa-āśrayaḥ''—transcendental.
	~~prāyaśaḥ—generally~~; ~~sādhavaḥ—saints~~; ~~loke—in~~ this world; ~~paraiḥ—by~~ others; ~~dvandveṣu—in~~ duality; ~~yojitāḥ—being~~ engaged; ~~na—never~~; ~~vyathanti—distressed~~; ~~na—nor~~; ~~hṛṣyanti—takes~~ pleasure; ~~yataḥ—because~~; ~~ātmā—self~~; aguṇa-~~āśrayaḥ—transcendental~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure [in worldly things], for they are transcendentally engaged.		Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure [in worldly things], for they are transcendentally engaged.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute, mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. Since Brahman, Paramātmā and Bhagavān are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. The King was a devotee, and the ''ṛṣi'' was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child was an instrument in fulfilling the Lord's will.
			</div>

	~~<div id="purport">~~
	The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute, mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. Since Brahman, Paramātmā and Bhagavān are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. The King was a devotee, and the ṛṣi was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child was an instrument in fulfilling the Lord's will.

			''Thus end the Bhaktivedanta purports of the First Canto, Eighteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy."''

	:~~Thus end the Bhaktivedanta purports of the First Canto, Eighteenth Chapter, of the Śrīmad~~-~~Bhāgavatam, entitled "Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy~~."
	</div>		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.18.49]] '''[[SB 1.18.49]] - [[SB 1.19.1]]''' [[File:Go-next.png\|link=SB 1.19.1]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:38:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 50 ====

<div id="text">
prāyaśaḥ sādhavo loke<br>
parair dvandveṣu yojitāḥ<br>
na vyathanti na hṛṣyanti<br>
yata ātmāguṇāśrayaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prāyaśaḥ—generally; sādhavaḥ—saints; loke—in this world; paraiḥ—by others; dvandveṣu—in duality; yojitāḥ—being engaged; na—never; vyathanti—distressed; na—nor; hṛṣyanti—takes pleasure; yataḥ—because; ātmā—self; aguṇa-āśrayaḥ—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure [in worldly things], for they are transcendentally engaged.
</div>

==== PURPORT ====

<div id="purport">
The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute, mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. Since Brahman, Paramātmā and Bhagavān are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. The King was a devotee, and the ṛṣi was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child was an instrument in fulfilling the Lord's will.

:Thus end the Bhaktivedanta purports of the First Canto, Eighteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}