SB 1.19.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:05:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:05, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rājā uvāca''~~—the~~ fortunate King said; ''aho''~~—ah~~; ''vayam''~~—we~~; ''dhanya-tamāḥ''~~—most~~ thankful; ''nṛpāṇām''~~—of~~ all the kings; ''mahat-tama''~~—of~~ the great souls; ''anugrahaṇīya-śīlāḥ''~~—trained~~ to get favors; ''rājñām''~~—of~~ the royal; ''kulam''~~—orders~~; ''brāhmaṇa-pāda''~~—feet~~ of the ''brāhmaṇas''; ''śaucāt''~~—refuse~~ after cleaning; ''dūrāt''~~—at~~ a distance; ''visṛṣṭam''~~—always~~ left out; ''bata''~~—on~~ account of; ''garhya''~~—condemnable~~; ''karma''~~—activities~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the fortunate King said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1 aho]'' — ah; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayam&tab=syno_o&ds=1 vayam]'' — we; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanya&tab=syno_o&ds=1 dhanya]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamāḥ&tab=syno_o&ds=1 tamāḥ]'' — most thankful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpāṇām&tab=syno_o&ds=1 nṛpāṇām]'' — of all the kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=tama&tab=syno_o&ds=1 tama]'' — of the great souls; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugrahaṇīya&tab=syno_o&ds=1 anugrahaṇīya]-[//vanipedia.org/wiki/Special:VaniSearch?s=śīlāḥ&tab=syno_o&ds=1 śīlāḥ]'' — trained to get favors; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājñām&tab=syno_o&ds=1 rājñām]'' — of the royal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kulam&tab=syno_o&ds=1 kulam]'' — orders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇa&tab=syno_o&ds=1 brāhmaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]'' — feet of the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaucāt&tab=syno_o&ds=1 śaucāt]'' — refuse after cleaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dūrāt&tab=syno_o&ds=1 dūrāt]'' — at a distance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visṛṣṭam&tab=syno_o&ds=1 visṛṣṭam]'' — always left out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bata&tab=syno_o&ds=1 bata]'' — on account of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garhya&tab=syno_o&ds=1 garhya]'' — condemnable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activities.
	</div>		</div>

Soham at 04:28, 3 May 2021

2021-05-03T04:28:55Z

← Older revision		Revision as of 04:28, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Pariksit~~		\|speaker=King Parīkṣit
	\|listener=Sages at the Ganges		\|listener=Sages at the Ganges
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 19]]
			[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource\|011913]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.19: The Appearance of Sukadeva Gosvami\|Chapter 19: The Appearance of Śukadeva Gosvāmī]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.19.12]] '''[[SB 1.19.12]] - [[SB 1.19.14]]''' [[File:Go-next.png\|link=SB 1.19.14]]</div>
			{{CompareVersions\|SB\|1.19.13\|SB 1965\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 13 ====		==== TEXT 13 ====

			<div class="verse">
	<div id="~~text~~">		:rājovāca
	rājovāca~~<br>~~		:aho vayaṁ dhanyatamā nṛpāṇāṁ
	aho vayaṁ dhanyatamā nṛpāṇāṁ~~<br>~~		:mahattamānugrahaṇīya-śīlāḥ
	mahattamānugrahaṇīya-śīlāḥ~~<br>~~		:rājñāṁ kulaṁ brāhmaṇa-pāda-śaucād
	rājñāṁ kulaṁ brāhmaṇa-pāda-śaucād~~<br>~~		:dūrād visṛṣṭaṁ bata garhya-karma
	dūrād visṛṣṭaṁ bata garhya-karma~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''rājā uvāca''—the fortunate King said; ''aho''—ah; ''vayam''—we; ''dhanya-tamāḥ''—most thankful; ''nṛpāṇām''—of all the kings; ''mahat-tama''—of the great souls; ''anugrahaṇīya-śīlāḥ''—trained to get favors; ''rājñām''—of the royal; ''kulam''—orders; ''brāhmaṇa-pāda''—feet of the ''brāhmaṇas''; ''śaucāt''—refuse after cleaning; ''dūrāt''—at a distance; ''visṛṣṭam''—always left out; ''bata''—on account of; ''garhya''—condemnable; ''karma''—activities.
	rājā ~~uvāca—the~~ fortunate King said; ~~aho—ah~~; ~~vayam—we~~; dhanya-~~tamāḥ—most~~ thankful; ~~nṛpāṇām—of~~ all the kings; mahat-~~tama—of~~ the great souls; anugrahaṇīya-~~śīlāḥ—trained~~ to get favors; ~~rājñām—of~~ the royal; ~~kulam—orders~~; brāhmaṇa-~~pāda—feet~~ of the brāhmaṇas; ~~śaucāt—refuse~~ after cleaning; ~~dūrāt—at~~ a distance; ~~visṛṣṭam—always~~ left out; ~~bata—on~~ account of; ~~garhya—condemnable~~; ~~karma—activities~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you [sages] consider royalty as refuse to be rejected and left in a distant place.		The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you [sages] consider royalty as refuse to be rejected and left in a distant place.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			According to religious principles, stool, urine, wash water, etc., must be left at a long distance. Attached bathrooms, urinals, etc. may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters. That very example is cited herein in relation to the kingly order for those who are progressively marching back to Godhead. Lord Śrī Caitanya Mahāprabhu said that to be in intimate touch with dollars-and-cents men, or the kingly order, is worse than suicide for one who desires to go back to Godhead. In other words, the transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation. By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality, the kingdom of God. They are not, therefore, very much captivated by royal opulence or anything like that. But in the case of Mahārāja Parīkṣit, the situation was different. Apparently the King was condemned to death by an inexperienced ''brāhmaṇa'' boy, but factually he was called by the Lord to return to Him. Other transcendentalists, the great sages and mystics who assembled together because of Mahārāja Parīkṣit's fasting unto death, were quite anxious to see him, for he was going back to Godhead. Mahārāja Parīkṣit also could understand that the great sages who assembled there were all kind to his forefathers, the Pāṇḍavas, because of their devotional service to the Lord. He therefore felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers. He felt proud, therefore, that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity. The first is reality, whereas the other is false and vain.
			</div>

	<div id="~~purport~~">
	~~According to religious principles, stool, urine, wash water, etc~~.~~, must be left at a long distance~~. ~~Attached bathrooms, urinals, etc~~. ~~may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters~~. ~~That very example is cited herein in relation to the kingly order for those who are progressively marching back to Godhead~~. ~~Lord Śrī Caitanya Mahāprabhu said that to be in intimate touch with dollars~~-~~and-cents men, or the kingly order, is worse than suicide for one who desires to go back to Godhead~~. ~~In other words, the transcendentalists do not generally associate with men who are too enamored by the external beauty of God~~'s creation. By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality, the kingdom of God. They are not, therefore, very much captivated by royal opulence or anything like that. But in the case of Mahārāja Parīkṣit, the situation was different. Apparently the King was condemned to death by an inexperienced brāhmaṇa boy, but factually he was called by the Lord to return to Him. Other transcendentalists, the great sages and mystics who assembled together because of Mahārāja Parīkṣit'~~s fasting unto death, were quite anxious to see him, for he was going back to Godhead~~. ~~Mahārāja Parīkṣit also could understand that the great sages who assembled there were all kind to his forefathers, the Pāṇḍavas, because of their devotional service to the Lord~~. ~~He therefore felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers~~. He felt proud, therefore, that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity. The first is reality, whereas the other is false and vain.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.19.12]] '''[[SB 1.19.12]] - [[SB 1.19.14]]''' [[File:Go-next.png\|link=SB 1.19.14]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:38:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Pariksit
|listener=Sages at the Ganges
}}

==== TEXT 13 ====

<div id="text">
rājovāca<br>
aho vayaṁ dhanyatamā nṛpāṇāṁ<br>
mahattamānugrahaṇīya-śīlāḥ<br>
rājñāṁ kulaṁ brāhmaṇa-pāda-śaucād<br>
dūrād visṛṣṭaṁ bata garhya-karma<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
rājā uvāca—the fortunate King said; aho—ah; vayam—we; dhanya-tamāḥ—most thankful; nṛpāṇām—of all the kings; mahat-tama—of the great souls; anugrahaṇīya-śīlāḥ—trained to get favors; rājñām—of the royal; kulam—orders; brāhmaṇa-pāda—feet of the brāhmaṇas; śaucāt—refuse after cleaning; dūrāt—at a distance; visṛṣṭam—always left out; bata—on account of; garhya—condemnable; karma—activities.
</div>

==== TRANSLATION ====

<div id="translation">
The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you [sages] consider royalty as refuse to be rejected and left in a distant place.
</div>

==== PURPORT ====

<div id="purport">
According to religious principles, stool, urine, wash water, etc., must be left at a long distance. Attached bathrooms, urinals, etc. may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters. That very example is cited herein in relation to the kingly order for those who are progressively marching back to Godhead. Lord Śrī Caitanya Mahāprabhu said that to be in intimate touch with dollars-and-cents men, or the kingly order, is worse than suicide for one who desires to go back to Godhead. In other words, the transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation. By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality, the kingdom of God. They are not, therefore, very much captivated by royal opulence or anything like that. But in the case of Mahārāja Parīkṣit, the situation was different. Apparently the King was condemned to death by an inexperienced brāhmaṇa boy, but factually he was called by the Lord to return to Him. Other transcendentalists, the great sages and mystics who assembled together because of Mahārāja Parīkṣit's fasting unto death, were quite anxious to see him, for he was going back to Godhead. Mahārāja Parīkṣit also could understand that the great sages who assembled there were all kind to his forefathers, the Pāṇḍavas, because of their devotional service to the Lord. He therefore felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers. He felt proud, therefore, that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity. The first is reality, whereas the other is false and vain.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}