SB 1.2.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:06:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:06, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kāmasya''~~—of~~ desires; ''na''~~—not~~; ''indriya''~~—senses~~; ''prītiḥ''~~—satisfaction~~; ''lābhaḥ''~~—gain~~; ''jīveta''~~—self~~-preservation; ''yāvatā''~~—so~~ much so; ''jīvasya''~~—of~~ the living being; ''tattva''~~—the~~ Absolute Truth; ''jijñāsā''~~—inquiries~~; ''na''~~—not~~; ''arthaḥ''~~—end~~; ''yaḥ ca iha''~~—whatsoever~~ else; ''karmabhiḥ''~~—by~~ occupational activities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmasya&tab=syno_o&ds=1 kāmasya]'' — of desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prītiḥ&tab=syno_o&ds=1 prītiḥ]'' — satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lābhaḥ&tab=syno_o&ds=1 lābhaḥ]'' — gain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīveta&tab=syno_o&ds=1 jīveta]'' — self-preservation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvatā&tab=syno_o&ds=1 yāvatā]'' — so much so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvasya&tab=syno_o&ds=1 jīvasya]'' — of the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jijñāsā&tab=syno_o&ds=1 jijñāsā]'' — inquiries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca] [//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — whatsoever else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmabhiḥ&tab=syno_o&ds=1 karmabhiḥ]'' — by occupational activities.
	</div>		</div>

Soham at 10:59, 29 April 2021

2021-04-29T10:59:15Z

← Older revision		Revision as of 10:59, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010210]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.2: Divinity and Divine Service\|Chapter 2: Divinity and Divine Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.9]] '''[[SB 1.2.9]] - [[SB 1.2.11]]''' [[File:Go-next.png\|link=SB 1.2.11]]</div>
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			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	kāmasya nendriya-prītir~~<br>~~		:kāmasya nendriya-prītir
	lābho jīveta yāvatā~~<br>~~		:lābho jīveta yāvatā
	jīvasya tattva-jijñāsā~~<br>~~		:jīvasya tattva-jijñāsā
	nārtho yaś ceha karmabhiḥ~~<br>~~		:nārtho yaś ceha karmabhiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kāmasya—of~~ desires; ~~na—not~~; ~~indriya—senses~~; ~~prītiḥ—satisfaction~~; ~~lābhaḥ—gain~~; ~~jīveta—self~~-preservation; ~~yāvatā—so~~ much so; ~~jīvasya—of~~ the living being; ~~tattva—the~~ Absolute Truth; ~~jijñāsā—inquiries~~; ~~na—not~~; ~~arthaḥ—end~~; yaḥ ca ~~iha—whatsoever~~ else; ~~karmabhiḥ—by~~ occupational activities.		''kāmasya''—of desires; ''na''—not; ''indriya''—senses; ''prītiḥ''—satisfaction; ''lābhaḥ''—gain; ''jīveta''—self-preservation; ''yāvatā''—so much so; ''jīvasya''—of the living being; ''tattva''—the Absolute Truth; ''jijñāsā''—inquiries; ''na''—not; ''arthaḥ''—end; ''yaḥ ca iha''—whatsoever else; ''karmabhiḥ''—by occupational activities.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works.		Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders, The leaders must always disappoint the voters by not satisfying their senses. The same is applicable in all other fields; no one is serious about the problems of life. Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhāgavatam says that one should not live for sense gratification. One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification. Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses. But the senses are not meant for unrestricted enjoyment. For example, marriage or the combination of a man with a woman is necessary for progeny, but it is not meant for sense enjoyment. In the absence of voluntary restraint, there is propaganda for family planning, but foolish men do not know that family planning is automatically executed as soon as there is search after the Absolute Truth. Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth. In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth, and that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows.		The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders, The leaders must always disappoint the voters by not satisfying their senses. The same is applicable in all other fields; no one is serious about the problems of life. Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the ''Bhāgavatam'' says that one should not live for sense gratification. One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification. Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses. But the senses are not meant for unrestricted enjoyment. For example, marriage or the combination of a man with a woman is necessary for progeny, but it is not meant for sense enjoyment. In the absence of voluntary restraint, there is propaganda for family planning, but foolish men do not know that family planning is automatically executed as soon as there is search after the Absolute Truth. Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth. In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth, and that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.2.9]] '''[[SB 1.2.9]] - [[SB 1.2.11]]''' [[File:Go-next.png\|link=SB 1.2.11]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 10 ====

<div id="text">
kāmasya nendriya-prītir<br>
lābho jīveta yāvatā<br>
jīvasya tattva-jijñāsā<br>
nārtho yaś ceha karmabhiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kāmasya—of desires; na—not; indriya—senses; prītiḥ—satisfaction; lābhaḥ—gain; jīveta—self-preservation; yāvatā—so much so; jīvasya—of the living being; tattva—the Absolute Truth; jijñāsā—inquiries; na—not; arthaḥ—end; yaḥ ca iha—whatsoever else; karmabhiḥ—by occupational activities.
</div>

==== TRANSLATION ====

<div id="translation">
Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works.
</div>

==== PURPORT ====

<div id="purport">
The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders, The leaders must always disappoint the voters by not satisfying their senses. The same is applicable in all other fields; no one is serious about the problems of life. Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhāgavatam says that one should not live for sense gratification. One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification. Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses. But the senses are not meant for unrestricted enjoyment. For example, marriage or the combination of a man with a woman is necessary for progeny, but it is not meant for sense enjoyment. In the absence of voluntary restraint, there is propaganda for family planning, but foolish men do not know that family planning is automatically executed as soon as there is search after the Absolute Truth. Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth. In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth, and that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}