SB 1.2.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:07:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:07, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śuśrūṣoḥ''~~—one~~ who is engaged in hearing; ''śraddadhānasya''~~—with~~ care and attention; ''vāsudeva''~~—in~~ respect to Vāsudeva; ''kathā''~~—the~~ message; ''ruciḥ''~~—affinity~~; ''syāt''~~—is~~ made possible; ''mahat-sevayā''~~—by~~ service rendered to pure devotees; ''viprāḥ''—O twice-born; ''puṇya-tīrtha''~~—those~~ who are cleansed of all vice; ''niṣevaṇāt''~~—by~~ service.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śuśrūṣoḥ&tab=syno_o&ds=1 śuśrūṣoḥ]'' — one who is engaged in hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śraddadhānasya&tab=syno_o&ds=1 śraddadhānasya]'' — with care and attention; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudeva&tab=syno_o&ds=1 vāsudeva]'' — in respect to Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kathā&tab=syno_o&ds=1 kathā]'' — the message; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ruciḥ&tab=syno_o&ds=1 ruciḥ]'' — affinity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — is made possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=sevayā&tab=syno_o&ds=1 sevayā]'' — by service rendered to pure devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viprāḥ&tab=syno_o&ds=1 viprāḥ]'' — O twice-born; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṇya&tab=syno_o&ds=1 puṇya]-[//vanipedia.org/wiki/Special:VaniSearch?s=tīrtha&tab=syno_o&ds=1 tīrtha]'' — those who are cleansed of all vice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣevaṇāt&tab=syno_o&ds=1 niṣevaṇāt]'' — by service.
	</div>		</div>

Soham at 11:19, 29 April 2021

2021-04-29T11:19:11Z

← Older revision		Revision as of 11:19, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010216]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.2: Divinity and Divine Service\|Chapter 2: Divinity and Divine Service]]'''</div>
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	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	śuśrūṣoḥ śraddadhānasya~~<br>~~		:śuśrūṣoḥ śraddadhānasya
	vāsudeva-kathā-ruciḥ~~<br>~~		:vāsudeva-kathā-ruciḥ
	syān mahat-sevayā viprāḥ~~<br>~~		:syān mahat-sevayā viprāḥ
	puṇya-tīrtha-niṣevaṇāt~~<br>~~		:puṇya-tīrtha-niṣevaṇāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~śuśrūṣoḥ—one~~ who is engaged in hearing; ~~śraddadhānasya—with~~ care and attention; ~~vāsudeva—in~~ respect to Vāsudeva; ~~kathā—the~~ message; ~~ruciḥ—affinity~~; ~~syāt—is~~ made possible; mahat-~~sevayā—by~~ service rendered to pure devotees; ~~viprāḥ—O~~ twice-born; puṇya-~~tīrtha—those~~ who are cleansed of all vice; ~~niṣevaṇāt—by~~ service.		''śuśrūṣoḥ''—one who is engaged in hearing; ''śraddadhānasya''—with care and attention; ''vāsudeva''—in respect to Vāsudeva; ''kathā''—the message; ''ruciḥ''—affinity; ''syāt''—is made possible; ''mahat-sevayā''—by service rendered to pure devotees; ''viprāḥ''—O twice-born; ''puṇya-tīrtha''—those who are cleansed of all vice; ''niṣevaṇāt''—by service.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O twice-born sages, by serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vāsudeva.		O twice-born sages, by serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vāsudeva.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The conditioned life of a living being is caused by his revolting against the Lord. There are men called ~~deva~~, or godly living beings, and there are men called asuras, or demons, who are against the authority of the Supreme Lord. In the Bhagavad-gītā ([[BG Sixteenth Chapter]]) a vivid description of the asuras is given in which it is said that the asuras are put into lower and lower states of ignorance life after life and so sink to the lower animal forms and have no information of the Absolute Truth, the Personality of Godhead. These asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord, and when they come to save human society from the dangers of godlessness, they are known as the powerful incarnations of the Lord, as sons of the Lord, as servants of the Lord or as associates of the Lord. But none of them falsely claim to be God themselves. This is a blasphemy declared by the asuras, and the demoniac followers of such asuras also accept pretenders as God or His incarnation. In the revealed scriptures there is definite information of the incarnation of God. No one should be accepted as God or an incarnation of God unless he is confirmed by the revealed scriptures.		The conditioned life of a living being is caused by his revolting against the Lord. There are men called ''devas'', or godly living beings, and there are men called ''asuras'', or demons, who are against the authority of the Supreme Lord. In the ''Bhagavad-gītā'' ([[BG 16 (1972)\|BG Sixteenth Chapter]]) a vivid description of the ''asuras'' is given in which it is said that the ''asuras'' are put into lower and lower states of ignorance life after life and so sink to the lower animal forms and have no information of the Absolute Truth, the Personality of Godhead. These ''asuras'' are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord, and when they come to save human society from the dangers of godlessness, they are known as the powerful incarnations of the Lord, as sons of the Lord, as servants of the Lord or as associates of the Lord. But none of them falsely claim to be God themselves. This is a blasphemy declared by the ''asuras'', and the demoniac followers of such ''asuras'' also accept pretenders as God or His incarnation. In the revealed scriptures there is definite information of the incarnation of God. No one should be accepted as God or an incarnation of God unless he is confirmed by the revealed scriptures.

	The servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are called mahātmās, or tīrthas, and they preach according to particular time and place. The servants of God urge people to become devotees of the Lord. They never tolerate being called God. Śrī Caitanya Mahāprabhu was God Himself according to the indication of the revealed scriptures, but He played the part of a devotee. People who knew Him to be God addressed Him as God, but He used to block His ears with His hands and chant the name of Lord Viṣṇu. He strongly protested against being called God, although undoubtedly He was God Himself. The Lord behaves so to warn us against unscrupulous men who take pleasure in being addressed as God.		The servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are called ''mahātmās'', or ''tīrthas'', and they preach according to particular time and place. The servants of God urge people to become devotees of the Lord. They never tolerate being called God. Śrī Caitanya Mahāprabhu was God Himself according to the indication of the revealed scriptures, but He played the part of a devotee. People who knew Him to be God addressed Him as God, but He used to block His ears with His hands and chant the name of Lord Viṣṇu. He strongly protested against being called God, although undoubtedly He was God Himself. The Lord behaves so to warn us against unscrupulous men who take pleasure in being addressed as God.

	The servants of God come to propagate God consciousness, and intelligent people should cooperate with them in every respect. By serving the servant of God, one can please God more than by directly serving the Lord. The Lord is more pleased when He sees that His servants are properly respected because such servants risk everything for the service of the Lord and so are very dear to the Lord. The Lord declares in the Bhagavad-gītā ([[BG 18.69]]) that no one is dearer to Him than one who risks everything to preach His glory. By serving the servants of the Lord, one gradually gets the quality of such servants, and thus one becomes qualified to hear the glories of God. The eagerness to hear about God is the first qualification of a devotee eligible for entering the kingdom of God.		The servants of God come to propagate God consciousness, and intelligent people should cooperate with them in every respect. By serving the servant of God, one can please God more than by directly serving the Lord. The Lord is more pleased when He sees that His servants are properly respected because such servants risk everything for the service of the Lord and so are very dear to the Lord. The Lord declares in the ''Bhagavad-gītā'' ([[BG 18.69 (1972)\|BG 18.69]]) that no one is dearer to Him than one who risks everything to preach His glory. By serving the servants of the Lord, one gradually gets the quality of such servants, and thus one becomes qualified to hear the glories of God. The eagerness to hear about God is the first qualification of a devotee eligible for entering the kingdom of God.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T14:36:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 16 ====

<div id="text">
śuśrūṣoḥ śraddadhānasya<br>
vāsudeva-kathā-ruciḥ<br>
syān mahat-sevayā viprāḥ<br>
puṇya-tīrtha-niṣevaṇāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śuśrūṣoḥ—one who is engaged in hearing; śraddadhānasya—with care and attention; vāsudeva—in respect to Vāsudeva; kathā—the message; ruciḥ—affinity; syāt—is made possible; mahat-sevayā—by service rendered to pure devotees; viprāḥ—O twice-born; puṇya-tīrtha—those who are cleansed of all vice; niṣevaṇāt—by service.
</div>

==== TRANSLATION ====

<div id="translation">
O twice-born sages, by serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vāsudeva.
</div>

==== PURPORT ====

<div id="purport">
The conditioned life of a living being is caused by his revolting against the Lord. There are men called deva, or godly living beings, and there are men called asuras, or demons, who are against the authority of the Supreme Lord. In the Bhagavad-gītā ([[BG Sixteenth Chapter]]) a vivid description of the asuras is given in which it is said that the asuras are put into lower and lower states of ignorance life after life and so sink to the lower animal forms and have no information of the Absolute Truth, the Personality of Godhead. These asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord, and when they come to save human society from the dangers of godlessness, they are known as the powerful incarnations of the Lord, as sons of the Lord, as servants of the Lord or as associates of the Lord. But none of them falsely claim to be God themselves. This is a blasphemy declared by the asuras, and the demoniac followers of such asuras also accept pretenders as God or His incarnation. In the revealed scriptures there is definite information of the incarnation of God. No one should be accepted as God or an incarnation of God unless he is confirmed by the revealed scriptures.

The servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are called mahātmās, or tīrthas, and they preach according to particular time and place. The servants of God urge people to become devotees of the Lord. They never tolerate being called God. Śrī Caitanya Mahāprabhu was God Himself according to the indication of the revealed scriptures, but He played the part of a devotee. People who knew Him to be God addressed Him as God, but He used to block His ears with His hands and chant the name of Lord Viṣṇu. He strongly protested against being called God, although undoubtedly He was God Himself. The Lord behaves so to warn us against unscrupulous men who take pleasure in being addressed as God.

The servants of God come to propagate God consciousness, and intelligent people should cooperate with them in every respect. By serving the servant of God, one can please God more than by directly serving the Lord. The Lord is more pleased when He sees that His servants are properly respected because such servants risk everything for the service of the Lord and so are very dear to the Lord. The Lord declares in the Bhagavad-gītā ([[BG 18.69]]) that no one is dearer to Him than one who risks everything to preach His glory. By serving the servants of the Lord, one gradually gets the quality of such servants, and thus one becomes qualified to hear the glories of God. The eagerness to hear about God is the first qualification of a devotee eligible for entering the kingdom of God.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}