SB 1.2.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:07:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:07, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tadā''~~—at~~ that time; ''rajaḥ''~~—in~~ the mode of passion; ''tamaḥ''~~—the~~ mode of ignorance; ''bhāvāḥ''~~—the~~ situation; ''kāma''~~—lust~~ and desire; ''lobha''~~—hankering~~; ''ādayaḥ''~~—others~~; ''ca''~~—and~~; ''ye''~~—whatever~~ they are; ''cetaḥ''~~—the~~ mind; ''etaiḥ''~~—by~~ these; ''anāviddham''~~—without~~ being affected; ''sthitam''~~—being~~ fixed; ''sattve''~~—in~~ the mode of goodness; ''prasīdati''~~—thus~~ becomes fully satisfied.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — in the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāḥ&tab=syno_o&ds=1 bhāvāḥ]'' — the situation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — lust and desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lobha&tab=syno_o&ds=1 lobha]'' — hankering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — whatever they are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetaḥ&tab=syno_o&ds=1 cetaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etaiḥ&tab=syno_o&ds=1 etaiḥ]'' — by these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anāviddham&tab=syno_o&ds=1 anāviddham]'' — without being affected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitam&tab=syno_o&ds=1 sthitam]'' — being fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattve&tab=syno_o&ds=1 sattve]'' — in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasīdati&tab=syno_o&ds=1 prasīdati]'' — thus becomes fully satisfied.
	</div>		</div>

Soham at 11:27, 29 April 2021

2021-04-29T11:27:55Z

← Older revision		Revision as of 11:27, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010219]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.2: Divinity and Divine Service\|Chapter 2: Divinity and Divine Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.18]] '''[[SB 1.2.18]] - [[SB 1.2.20]]''' [[File:Go-next.png\|link=SB 1.2.20]]</div>
			{{CompareVersions\|SB\|1.2.19\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	tadā rajas-tamo-bhāvāḥ~~<br>~~		:tadā rajas-tamo-bhāvāḥ
	kāma-lobhādayaś ca ye~~<br>~~		:kāma-lobhādayaś ca ye
	ceta etair anāviddhaṁ~~<br>~~		:ceta etair anāviddhaṁ
	sthitaṁ sattve prasīdati~~<br>~~		:sthitaṁ sattve prasīdati
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tadā—at~~ that time; ~~rajaḥ—in~~ the mode of passion; ~~tamaḥ—the~~ mode of ignorance; ~~bhāvāḥ—the~~ situation; ~~kāma—lust~~ and desire; ~~lobha—hankering~~; ~~ādayaḥ—others~~; ~~ca—and~~; ~~ye—whatever~~ they are; ~~cetaḥ—the~~ mind; ~~etaiḥ—by~~ these; ~~anāviddham—without~~ being affected; ~~sthitam—being~~ fixed; ~~sattve—in~~ the mode of goodness; ~~prasīdati—thus~~ becomes fully satisfied.		''tadā''—at that time; ''rajaḥ''—in the mode of passion; ''tamaḥ''—the mode of ignorance; ''bhāvāḥ''—the situation; ''kāma''—lust and desire; ''lobha''—hankering; ''ādayaḥ''—others; ''ca''—and; ''ye''—whatever they are; ''cetaḥ''—the mind; ''etaiḥ''—by these; ''anāviddham''—without being affected; ''sthitam''—being fixed; ''sattve''—in the mode of goodness; ''prasīdati''—thus becomes fully satisfied.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.		As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhūta ([[SB 4.30.20]]) or ātmā-nandī, or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ātmānandī is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.		A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called ''brahma-bhūta'' ([[SB 4.30.20]]) or ''ātmā-nandī'', or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ''ātmānandī'' is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.

	The soul's activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vāsudeva, or the state of unmixed sattva, or śuddha-sattva. Only in this śuddha-sattva state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord.		The soul's activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of ''Vāsudeva'', or the state of unmixed ''sattva'', or ''śuddha-sattva''. Only in this ''śuddha-sattva'' state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord.

	A devotee is always in the mode of unalloyed goodness; therefore he harms no one. But the nondevotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful, foolish and passionate cannot be devotees of the Lord, however they may advertise themselves as devotees by outward dress. A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same.		A devotee is always in the mode of unalloyed goodness; therefore he harms no one. But the nondevotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful, foolish and passionate cannot be devotees of the Lord, however they may advertise themselves as devotees by outward dress. A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.2.18]] '''[[SB 1.2.18]] - [[SB 1.2.20]]''' [[File:Go-next.png\|link=SB 1.2.20]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 19 ====

<div id="text">
tadā rajas-tamo-bhāvāḥ<br>
kāma-lobhādayaś ca ye<br>
ceta etair anāviddhaṁ<br>
sthitaṁ sattve prasīdati<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tadā—at that time; rajaḥ—in the mode of passion; tamaḥ—the mode of ignorance; bhāvāḥ—the situation; kāma—lust and desire; lobha—hankering; ādayaḥ—others; ca—and; ye—whatever they are; cetaḥ—the mind; etaiḥ—by these; anāviddham—without being affected; sthitam—being fixed; sattve—in the mode of goodness; prasīdati—thus becomes fully satisfied.
</div>

==== TRANSLATION ====

<div id="translation">
As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.
</div>

==== PURPORT ====

<div id="purport">
A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhūta ([[SB 4.30.20]]) or ātmā-nandī, or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ātmānandī is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.

The soul's activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vāsudeva, or the state of unmixed sattva, or śuddha-sattva. Only in this śuddha-sattva state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord.

A devotee is always in the mode of unalloyed goodness; therefore he harms no one. But the nondevotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful, foolish and passionate cannot be devotees of the Lord, however they may advertise themselves as devotees by outward dress. A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}