SB 1.2.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:07:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:07, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sūtaḥ''~~—Sūta~~ Gosvāmī; ''uvāca''~~—said~~; ''yam''~~—whom~~; ''pravrajantam''~~—while~~ going away for the renounced order of life; ''anupetam''~~—without~~ being reformed by the sacred thread; ''apeta''~~—not~~ undergoing ceremonies; ''kṛtyam''~~—prescribed~~ duties; ''dvaipāyanaḥ''~~—Vyāsadeva~~; ''viraha''~~—separation~~; ''kātaraḥ''~~—being~~ afraid of; ''ājuhāva''~~—exclaimed~~; ''putra iti''—O my son; ''tat-mayatayā''~~—being~~ absorbed in that way; ''taravaḥ''~~—all~~ the trees; ''abhineduḥ''~~—responded~~; ''tam''~~—unto~~ him; ''sarva''~~—all~~; ''bhūta''~~—living~~ entities; ''hṛdayam''~~—heart~~; ''munim''~~—sage~~; ''ānataḥ asmi''~~—offer~~ obeisances.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1 sūtaḥ]'' — Sūta Gosvāmī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravrajantam&tab=syno_o&ds=1 pravrajantam]'' — while going away for the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupetam&tab=syno_o&ds=1 anupetam]'' — without being reformed by the sacred thread; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apeta&tab=syno_o&ds=1 apeta]'' — not undergoing ceremonies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtyam&tab=syno_o&ds=1 kṛtyam]'' — prescribed duties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvaipāyanaḥ&tab=syno_o&ds=1 dvaipāyanaḥ]'' — Vyāsadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viraha&tab=syno_o&ds=1 viraha]'' — separation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kātaraḥ&tab=syno_o&ds=1 kātaraḥ]'' — being afraid of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ājuhāva&tab=syno_o&ds=1 ājuhāva]'' — exclaimed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1 putra] [//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — O my son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayatayā&tab=syno_o&ds=1 mayatayā]'' — being absorbed in that way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taravaḥ&tab=syno_o&ds=1 taravaḥ]'' — all the trees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhineduḥ&tab=syno_o&ds=1 abhineduḥ]'' — responded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — unto him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1 hṛdayam]'' — heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=munim&tab=syno_o&ds=1 munim]'' — sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānataḥ&tab=syno_o&ds=1 ānataḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — offer obeisances.
	</div>		</div>

Soham at 10:36, 29 April 2021

2021-04-29T10:36:37Z

← Older revision		Revision as of 10:36, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02\|S02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010202]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.2: Divinity and Divine Service\|Chapter 2: Divinity and Divine Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.1]] '''[[SB 1.2.1]] - [[SB 1.2.3]]''' [[File:Go-next.png\|link=SB 1.2.3]]</div>
			{{CompareVersions\|SB\|1.2.2\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	sūta uvāca~~<br>~~		:sūta uvāca
	yaṁ pravrajantam anupetam apeta-kṛtyaṁ~~<br>~~		:yaṁ pravrajantam anupetam apeta-kṛtyaṁ
	dvaipāyano viraha-kātara ājuhāva~~<br>~~		:dvaipāyano viraha-kātara ājuhāva
	putreti tan-mayatayā taravo 'bhinedus~~<br>~~		:putreti tan-mayatayā taravo 'bhinedus
	taṁ sarva-bhūta-hṛdayaṁ munim ānato 'smi~~<br>~~		:taṁ sarva-bhūta-hṛdayaṁ munim ānato 'smi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sūtaḥ—Sūta~~ Gosvāmī; ~~uvāca—said~~; ~~yam—whom~~; ~~pravrajantam—while~~ going away for the renounced order of life; ~~anupetam—without~~ being reformed by the sacred thread; ~~apeta—not~~ undergoing ceremonies; ~~kṛtyam—prescribed~~ duties; ~~dvaipāyanaḥ—Vyāsadeva~~; ~~viraha—separation~~; ~~kātaraḥ—being~~ afraid of; ~~ājuhāva—exclaimed~~; putra ~~iti—O~~ my son; tat-~~mayatayā—being~~ absorbed in that way; ~~taravaḥ—all~~ the trees; ~~abhineduḥ—responded~~; ~~tam—unto~~ him; ~~sarva—all~~; ~~bhūta—living~~ entities; ~~hṛdayam—heart~~; ~~munim—sage~~; ānataḥ ~~asmi—offer~~ obeisances.		''sūtaḥ''—Sūta Gosvāmī; ''uvāca''—said; ''yam''—whom; ''pravrajantam''—while going away for the renounced order of life; ''anupetam''—without being reformed by the sacred thread; ''apeta''—not undergoing ceremonies; ''kṛtyam''—prescribed duties; ''dvaipāyanaḥ''—Vyāsadeva; ''viraha''—separation; ''kātaraḥ''—being afraid of; ''ājuhāva''—exclaimed; ''putra iti''—O my son; ''tat-mayatayā''—being absorbed in that way; ''taravaḥ''—all the trees; ''abhineduḥ''—responded; ''tam''—unto him; ''sarva''—all; ''bhūta''—living entities; ''hṛdayam''—heart; ''munim''—sage; ''ānataḥ asmi''—offer obeisances.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrīla Sūta Gosvāmī said: Let me offer my respectful obeisances unto that great sage [Śukadeva Gosvāmī] who can enter the hearts of all. When he went away to take up the renounced order of life [sannyāsa], leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyāsadeva, fearing separation from him, cried out, "O my son!" Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father.		Śrīla Sūta Gosvāmī said: Let me offer my respectful obeisances unto that great sage [Śukadeva Gosvāmī] who can enter the hearts of all. When he went away to take up the renounced order of life [sannyāsa], leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyāsadeva, fearing separation from him, cried out, "O my son!" Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The institution of varṇa and āśrama prescribes many regulative duties to be observed by its followers. Such duties enjoin that a candidate willing to study the Vedas must approach a bona fide spiritual master and request acceptance as his disciple. The sacred thread is the sign of those who are competent to study the Vedas from the ācārya, or the bona fide spiritual master. Śrī Śukadeva Gosvāmī did not undergo such purificatory ceremonies because he was a liberated soul from his very birth.		The institution of ''varṇa'' and ''āśrama'' prescribes many regulative duties to be observed by its followers. Such duties enjoin that a candidate willing to study the ''Vedas'' must approach a bona fide spiritual master and request acceptance as his disciple. The sacred thread is the sign of those who are competent to study the ''Vedas'' from the ''ācārya'', or the bona fide spiritual master. Śrī Śukadeva Gosvāmī did not undergo such purificatory ceremonies because he was a liberated soul from his very birth.

	Generally, a man is born as an ordinary being, and by the purificatory processes he is born for the second time. When he sees a new light and seeks direction for spiritual progress, he approaches a spiritual master for instruction in the Vedas. The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas, and after becoming well versed in the Vedas one becomes a vipra. A vipra, or a qualified brāhmaṇa, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaiṣṇava stage. The Vaiṣṇava stage is the postgraduate status of a brāhmaṇa. A progressive brāhmaṇa must necessarily become a Vaiṣṇava, for a Vaiṣṇava is a self-realized, learned brāhmaṇa.		Generally, a man is born as an ordinary being, and by the purificatory processes he is born for the second time. When he sees a new light and seeks direction for spiritual progress, he approaches a spiritual master for instruction in the ''Vedas''. The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a ''dvija''. After qualifying as a ''dvija'' one may study the ''Vedas'', and after becoming well versed in the ''Vedas'' one becomes a ''vipra''. A vipra, or a qualified ''brāhmaṇa'', thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaiṣṇava stage. The Vaiṣṇava stage is the postgraduate status of a ''brāhmaṇa''. A progressive ''brāhmaṇa'' must necessarily become a Vaiṣṇava, for a Vaiṣṇava is a self-realized, learned ''brāhmaṇa''.

	Śrīla Śukadeva Gosvāmī was a Vaiṣṇava from the beginning; therefore, there was no need for him to undergo all the processes of the varṇāśrama institution. Ultimately the aim of varṇāśrama-dharma is to turn a crude man into a pure devotee of the Lord, or a Vaiṣṇava. Anyone, therefore, who becomes a Vaiṣṇava accepted by the first-class Vaiṣṇava, or uttama-adhikārī Vaiṣṇava, is already considered a brāhmaṇa, regardless of his birth or past deeds. Śrī Caitanya Mahāprabhu accepted this principle and recognized Śrīla Haridāsa Ṭhākura as the ācārya of the holy name, although Ṭhākura Haridāsa appeared in a Mohammedan family. In conclusion, Śrīla Śukadeva Gosvāmī was born a Vaiṣṇava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies. Any lowborn person—be he a Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, Khasa or even lower—can be delivered to the highest transcendental position by the mercy of Vaiṣṇavas. Śrīla Śukadeva Gosvāmī was the spiritual master of Śrī Sūta Gosvāmī, who therefore offers his respectful obeisances unto Śrīla Śukadeva Gosvāmī before he begins his answers to the questions of the sages at Naimiṣāraṇya.		Śrīla Śukadeva Gosvāmī was a Vaiṣṇava from the beginning; therefore, there was no need for him to undergo all the processes of the ''varṇāśrama'' institution. Ultimately the aim of ''varṇāśrama-dharma'' is to turn a crude man into a pure devotee of the Lord, or a Vaiṣṇava. Anyone, therefore, who becomes a Vaiṣṇava accepted by the first-class Vaiṣṇava, or ''uttama-adhikārī'' Vaiṣṇava, is already considered a ''brāhmaṇa'', regardless of his birth or past deeds. Śrī Caitanya Mahāprabhu accepted this principle and recognized Śrīla Haridāsa Ṭhākura as the ''ācārya'' of the holy name, although Ṭhākura Haridāsa appeared in a Mohammedan family. In conclusion, Śrīla Śukadeva Gosvāmī was born a Vaiṣṇava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies. Any lowborn person—be he a Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, Khasa or even lower—can be delivered to the highest transcendental position by the mercy of Vaiṣṇavas. Śrīla Śukadeva Gosvāmī was the spiritual master of Śrī Sūta Gosvāmī, who therefore offers his respectful obeisances unto Śrīla Śukadeva Gosvāmī before he begins his answers to the questions of the sages at Naimiṣāraṇya.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.2.1]] '''[[SB 1.2.1]] - [[SB 1.2.3]]''' [[File:Go-next.png\|link=SB 1.2.3]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:35:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 2 ====

<div id="text">
sūta uvāca<br>
yaṁ pravrajantam anupetam apeta-kṛtyaṁ<br>
dvaipāyano viraha-kātara ājuhāva<br>
putreti tan-mayatayā taravo 'bhinedus<br>
taṁ sarva-bhūta-hṛdayaṁ munim ānato 'smi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sūtaḥ—Sūta Gosvāmī; uvāca—said; yam—whom; pravrajantam—while going away for the renounced order of life; anupetam—without being reformed by the sacred thread; apeta—not undergoing ceremonies; kṛtyam—prescribed duties; dvaipāyanaḥ—Vyāsadeva; viraha—separation; kātaraḥ—being afraid of; ājuhāva—exclaimed; putra iti—O my son; tat-mayatayā—being absorbed in that way; taravaḥ—all the trees; abhineduḥ—responded; tam—unto him; sarva—all; bhūta—living entities; hṛdayam—heart; munim—sage; ānataḥ asmi—offer obeisances.
</div>

==== TRANSLATION ====

<div id="translation">
Śrīla Sūta Gosvāmī said: Let me offer my respectful obeisances unto that great sage [Śukadeva Gosvāmī] who can enter the hearts of all. When he went away to take up the renounced order of life [sannyāsa], leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyāsadeva, fearing separation from him, cried out, "O my son!" Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father.
</div>

==== PURPORT ====

<div id="purport">
The institution of varṇa and āśrama prescribes many regulative duties to be observed by its followers. Such duties enjoin that a candidate willing to study the Vedas must approach a bona fide spiritual master and request acceptance as his disciple. The sacred thread is the sign of those who are competent to study the Vedas from the ācārya, or the bona fide spiritual master. Śrī Śukadeva Gosvāmī did not undergo such purificatory ceremonies because he was a liberated soul from his very birth.

Generally, a man is born as an ordinary being, and by the purificatory processes he is born for the second time. When he sees a new light and seeks direction for spiritual progress, he approaches a spiritual master for instruction in the Vedas. The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas, and after becoming well versed in the Vedas one becomes a vipra. A vipra, or a qualified brāhmaṇa, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaiṣṇava stage. The Vaiṣṇava stage is the postgraduate status of a brāhmaṇa. A progressive brāhmaṇa must necessarily become a Vaiṣṇava, for a Vaiṣṇava is a self-realized, learned brāhmaṇa.

Śrīla Śukadeva Gosvāmī was a Vaiṣṇava from the beginning; therefore, there was no need for him to undergo all the processes of the varṇāśrama institution. Ultimately the aim of varṇāśrama-dharma is to turn a crude man into a pure devotee of the Lord, or a Vaiṣṇava. Anyone, therefore, who becomes a Vaiṣṇava accepted by the first-class Vaiṣṇava, or uttama-adhikārī Vaiṣṇava, is already considered a brāhmaṇa, regardless of his birth or past deeds. Śrī Caitanya Mahāprabhu accepted this principle and recognized Śrīla Haridāsa Ṭhākura as the ācārya of the holy name, although Ṭhākura Haridāsa appeared in a Mohammedan family. In conclusion, Śrīla Śukadeva Gosvāmī was born a Vaiṣṇava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies. Any lowborn person—be he a Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, Khasa or even lower—can be delivered to the highest transcendental position by the mercy of Vaiṣṇavas. Śrīla Śukadeva Gosvāmī was the spiritual master of Śrī Sūta Gosvāmī, who therefore offers his respectful obeisances unto Śrīla Śukadeva Gosvāmī before he begins his answers to the questions of the sages at Naimiṣāraṇya.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}