SB 1.2.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:07:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:07, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sattvam''~~—goodness~~; ''rajaḥ''~~—passion~~; ''tamaḥ''~~—the~~ darkness of ignorance; ''iti''~~—thus~~; ''prakṛteḥ''~~—of~~ the material nature; ''guṇāḥ''~~—qualities~~; ''taiḥ''~~—by~~ them; ''yuktaḥ''~~—associated~~ with; ''paraḥ''~~—transcendental~~; ''puruṣaḥ''~~—the~~ personality; ''ekaḥ''~~—one~~; ''iha asya''~~—of~~ this material world; ''dhatte''~~—accepts~~; ''sthiti-ādaye''~~—for~~ the matter of creation, maintenance and destruction, etc.; ''hari''~~—Viṣṇu~~, the Personality of Godhead; ''viriñci''~~—Brahmā~~; ''hara''~~—Lord~~ Śiva; ''iti''~~—thus~~; ''saṁjñāḥ''~~—different~~ features; ''śreyāṁsi''~~—ultimate~~ benefit; ''tatra''~~—therein~~; ''khalu''~~—of~~ course; ''sattva''~~—goodness~~; ''tanoḥ''~~—form~~; ''nṛṇām''~~—of~~ the human being; ''syuḥ''~~—derived~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the darkness of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of the material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taiḥ&tab=syno_o&ds=1 taiḥ]'' — by them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1 yuktaḥ]'' — associated with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the personality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha] [//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhatte&tab=syno_o&ds=1 dhatte]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthiti&tab=syno_o&ds=1 sthiti]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādaye&tab=syno_o&ds=1 ādaye]'' — for the matter of creation, maintenance and destruction, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hari&tab=syno_o&ds=1 hari]'' — Viṣṇu, the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viriñci&tab=syno_o&ds=1 viriñci]'' — Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hara&tab=syno_o&ds=1 hara]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁjñāḥ&tab=syno_o&ds=1 saṁjñāḥ]'' — different features; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyāṁsi&tab=syno_o&ds=1 śreyāṁsi]'' — ultimate benefit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — therein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khalu&tab=syno_o&ds=1 khalu]'' — of course; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]'' — goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanoḥ&tab=syno_o&ds=1 tanoḥ]'' — form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of the human being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — derived.
	</div>		</div>

Soham at 11:40, 29 April 2021

2021-04-29T11:40:46Z

← Older revision		Revision as of 11:40, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010223]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.2: Divinity and Divine Service\|Chapter 2: Divinity and Divine Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.22]] '''[[SB 1.2.22]] - [[SB 1.2.24]]''' [[File:Go-next.png\|link=SB 1.2.24]]</div>
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	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	sattvaṁ rajas tama iti prakṛter guṇās tair~~<br>~~		:sattvaṁ rajas tama iti prakṛter guṇās tair
	yuktaḥ paraḥ puruṣa eka ihāsya dhatte~~<br>~~		:yuktaḥ paraḥ puruṣa eka ihāsya dhatte
	sthity-ādaye hari-viriñci-hareti saṁjñāḥ~~<br>~~		:sthity-ādaye hari-viriñci-hareti saṁjñāḥ
	śreyāṁsi tatra khalu sattva-tanor nṛṇāṁ syuḥ~~<br>~~		:śreyāṁsi tatra khalu sattva-tanor nṛṇāṁ syuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sattvam—goodness~~; ~~rajaḥ—passion~~; ~~tamaḥ—the~~ darkness of ignorance; ~~iti—thus~~; ~~prakṛteḥ—of~~ the material nature; ~~guṇāḥ—qualities~~; ~~taiḥ—by~~ them; ~~yuktaḥ—associated~~ with; ~~paraḥ—transcendental~~; ~~puruṣaḥ—the~~ personality; ~~ekaḥ—one~~; iha ~~asya—of~~ this material world; ~~dhatte—accepts~~; sthiti-~~ādaye—for~~ the matter of creation, maintenance and destruction, etc.; ~~hari—Viṣṇu~~, the Personality of Godhead; ~~viriñci—Brahmā~~; ~~hara—Lord~~ Śiva; ~~iti—thus~~; ~~saṁjñāḥ—different~~ features; ~~śreyāṁsi—ultimate~~ benefit; ~~tatra—therein~~; ~~khalu—of~~ course; ~~sattva—goodness~~; ~~tanoḥ—form~~; ~~nṛṇām—of~~ the human being; ~~syuḥ—derived~~.		''sattvam''—goodness; ''rajaḥ''—passion; ''tamaḥ''—the darkness of ignorance; ''iti''—thus; ''prakṛteḥ''—of the material nature; ''guṇāḥ''—qualities; ''taiḥ''—by them; ''yuktaḥ''—associated with; ''paraḥ''—transcendental; ''puruṣaḥ''—the personality; ''ekaḥ''—one; ''iha asya''—of this material world; ''dhatte''—accepts; ''sthiti-ādaye''—for the matter of creation, maintenance and destruction, etc.; ''hari''—Viṣṇu, the Personality of Godhead; ''viriñci''—Brahmā; ''hara''—Lord Śiva; ''iti''—thus; ''saṁjñāḥ''—different features; ''śreyāṁsi''—ultimate benefit; ''tatra''—therein; ''khalu''—of course; ''sattva''—goodness; ''tanoḥ''—form; ''nṛṇām''—of the human being; ''syuḥ''—derived.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The transcendental Personality of Godhead is indirectly associated with the three modes of material nature, namely passion, goodness and ignorance, and just for the material world's creation, maintenance and destruction He accepts the three qualitative forms of Brahmā, Viṣṇu and Śiva. Of these three, all human beings can derive ultimate benefit from Viṣṇu, the form of the quality of goodness.		The transcendental Personality of Godhead is indirectly associated with the three modes of material nature, namely passion, goodness and ignorance, and just for the material world's creation, maintenance and destruction He accepts the three qualitative forms of Brahmā, Viṣṇu and Śiva. Of these three, all human beings can derive ultimate benefit from Viṣṇu, the form of the quality of goodness.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	That Lord Śrī Kṛṣṇa, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement. Lord Śrī Kṛṣṇa and all His plenary parts are viṣṇu-tattva, or the Lordship of Godhead. From Śrī Kṛṣṇa, the next manifestation is Baladeva. From Baladeva is Saṅkarṣaṇa, from Saṅkarṣaṇa is Nārāyaṇa, from Nārāyaṇa there is the second Saṅkarṣaṇa, and from this Saṅkarṣaṇa the Viṣṇu puruṣa-avatāras. The Viṣṇu or the Deity of the quality of goodness in the material world is the puruṣa-avatāra known as Kṣīrodakaśāyī Viṣṇu or Paramātmā. Brahmā is the deity of rajas (passion), and Śiva of ignorance. They are the three departmental heads of the three qualities of this material world. Creation is made possible by the goodness of Viṣṇu, and when it requires to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. The materialists and the foolish human beings worship Brahmā and Śiva respectively. But the pure transcendentalists worship the form of goodness, Viṣṇu, in His various forms. Viṣṇu is manifested by His millions and billions of integrated forms and separated forms. The integrated forms are called Godhead, and the separated forms are called the living entities or the jīvas. Both the jīvas and Godhead have their original spiritual forms. ~~Jīvas~~ are sometimes subjected to the control of material energy, but the Viṣṇu forms are always controllers of this energy. When Viṣṇu, the Personality of Godhead, appears in the material world, He comes to deliver the conditioned living beings who are under the material energy. Such living beings appear in the material world with intentions of being lords, and thus they become entrapped by the three modes of nature. As such, the living entities have to change their material coverings for undergoing different terms of imprisonment. The prison house of the material world is created by Brahmā under instruction of the Personality of Godhead, and at the conclusion of a kalpa the whole thing is destroyed by Śiva. But as far as maintenance of the prison house is concerned, it is done by Viṣṇu, as much as the state prison house is maintained by the state. Anyone, therefore, who wishes to get out of this prison house of material existence, which is full of miseries like repetition of birth, death, disease and old age, must please Lord Viṣṇu for such liberation. Lord Viṣṇu is worshiped by devotional service only, and if anyone has to continue prison life in the material world, he may ask for relative facilities for temporary relief from the different demigods like Śiva, Brahmā, Indra and Varuṇa. No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Viṣṇu. Therefore, the ultimate benefit may be derived from Viṣṇu, the Personality of Godhead.		That Lord Śrī Kṛṣṇa, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement. Lord Śrī Kṛṣṇa and all His plenary parts are ''viṣṇu-tattva'', or the Lordship of Godhead. From Śrī Kṛṣṇa, the next manifestation is Baladeva. From Baladeva is Saṅkarṣaṇa, from Saṅkarṣaṇa is Nārāyaṇa, from Nārāyaṇa there is the second Saṅkarṣaṇa, and from this Saṅkarṣaṇa the Viṣṇu ''puruṣa-avatāras''. The Viṣṇu or the Deity of the quality of goodness in the material world is the ''puruṣa-avatāra'' known as Kṣīrodakaśāyī Viṣṇu or Paramātmā. Brahmā is the deity of ''rajas'' (passion), and Śiva of ignorance. They are the three departmental heads of the three qualities of this material world. Creation is made possible by the goodness of Viṣṇu, and when it requires to be destroyed, Lord Śiva does it by the ''tāṇḍavanṛtya''. The materialists and the foolish human beings worship Brahmā and Śiva respectively. But the pure transcendentalists worship the form of goodness, Viṣṇu, in His various forms. Viṣṇu is manifested by His millions and billions of integrated forms and separated forms. The integrated forms are called Godhead, and the separated forms are called the living entities or the ''jīvas''. Both the ''jīvas'' and Godhead have their original spiritual forms. ''jīvas'' are sometimes subjected to the control of material energy, but the Viṣṇu forms are always controllers of this energy. When Viṣṇu, the Personality of Godhead, appears in the material world, He comes to deliver the conditioned living beings who are under the material energy. Such living beings appear in the material world with intentions of being lords, and thus they become entrapped by the three modes of nature. As such, the living entities have to change their material coverings for undergoing different terms of imprisonment. The prison house of the material world is created by Brahmā under instruction of the Personality of Godhead, and at the conclusion of a ''kalpa'' the whole thing is destroyed by Śiva. But as far as maintenance of the prison house is concerned, it is done by Viṣṇu, as much as the state prison house is maintained by the state. Anyone, therefore, who wishes to get out of this prison house of material existence, which is full of miseries like repetition of birth, death, disease and old age, must please Lord Viṣṇu for such liberation. Lord Viṣṇu is worshiped by devotional service only, and if anyone has to continue prison life in the material world, he may ask for relative facilities for temporary relief from the different demigods like Śiva, Brahmā, Indra and Varuṇa. No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Viṣṇu. Therefore, the ultimate benefit may be derived from Viṣṇu, the Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.2.22]] '''[[SB 1.2.22]] - [[SB 1.2.24]]''' [[File:Go-next.png\|link=SB 1.2.24]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:02Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 23 ====

<div id="text">
sattvaṁ rajas tama iti prakṛter guṇās tair<br>
yuktaḥ paraḥ puruṣa eka ihāsya dhatte<br>
sthity-ādaye hari-viriñci-hareti saṁjñāḥ<br>
śreyāṁsi tatra khalu sattva-tanor nṛṇāṁ syuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sattvam—goodness; rajaḥ—passion; tamaḥ—the darkness of ignorance; iti—thus; prakṛteḥ—of the material nature; guṇāḥ—qualities; taiḥ—by them; yuktaḥ—associated with; paraḥ—transcendental; puruṣaḥ—the personality; ekaḥ—one; iha asya—of this material world; dhatte—accepts; sthiti-ādaye—for the matter of creation, maintenance and destruction, etc.; hari—Viṣṇu, the Personality of Godhead; viriñci—Brahmā; hara—Lord Śiva; iti—thus; saṁjñāḥ—different features; śreyāṁsi—ultimate benefit; tatra—therein; khalu—of course; sattva—goodness; tanoḥ—form; nṛṇām—of the human being; syuḥ—derived.
</div>

==== TRANSLATION ====

<div id="translation">
The transcendental Personality of Godhead is indirectly associated with the three modes of material nature, namely passion, goodness and ignorance, and just for the material world's creation, maintenance and destruction He accepts the three qualitative forms of Brahmā, Viṣṇu and Śiva. Of these three, all human beings can derive ultimate benefit from Viṣṇu, the form of the quality of goodness.
</div>

==== PURPORT ====

<div id="purport">
That Lord Śrī Kṛṣṇa, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement. Lord Śrī Kṛṣṇa and all His plenary parts are viṣṇu-tattva, or the Lordship of Godhead. From Śrī Kṛṣṇa, the next manifestation is Baladeva. From Baladeva is Saṅkarṣaṇa, from Saṅkarṣaṇa is Nārāyaṇa, from Nārāyaṇa there is the second Saṅkarṣaṇa, and from this Saṅkarṣaṇa the Viṣṇu puruṣa-avatāras. The Viṣṇu or the Deity of the quality of goodness in the material world is the puruṣa-avatāra known as Kṣīrodakaśāyī Viṣṇu or Paramātmā. Brahmā is the deity of rajas (passion), and Śiva of ignorance. They are the three departmental heads of the three qualities of this material world. Creation is made possible by the goodness of Viṣṇu, and when it requires to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. The materialists and the foolish human beings worship Brahmā and Śiva respectively. But the pure transcendentalists worship the form of goodness, Viṣṇu, in His various forms. Viṣṇu is manifested by His millions and billions of integrated forms and separated forms. The integrated forms are called Godhead, and the separated forms are called the living entities or the jīvas. Both the jīvas and Godhead have their original spiritual forms. Jīvas are sometimes subjected to the control of material energy, but the Viṣṇu forms are always controllers of this energy. When Viṣṇu, the Personality of Godhead, appears in the material world, He comes to deliver the conditioned living beings who are under the material energy. Such living beings appear in the material world with intentions of being lords, and thus they become entrapped by the three modes of nature. As such, the living entities have to change their material coverings for undergoing different terms of imprisonment. The prison house of the material world is created by Brahmā under instruction of the Personality of Godhead, and at the conclusion of a kalpa the whole thing is destroyed by Śiva. But as far as maintenance of the prison house is concerned, it is done by Viṣṇu, as much as the state prison house is maintained by the state. Anyone, therefore, who wishes to get out of this prison house of material existence, which is full of miseries like repetition of birth, death, disease and old age, must please Lord Viṣṇu for such liberation. Lord Viṣṇu is worshiped by devotional service only, and if anyone has to continue prison life in the material world, he may ask for relative facilities for temporary relief from the different demigods like Śiva, Brahmā, Indra and Varuṇa. No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Viṣṇu. Therefore, the ultimate benefit may be derived from Viṣṇu, the Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}