SB 1.3.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:07:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:07, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sūtaḥ uvāca''~~—Sūta~~ said; ''jagṛhe''~~—accepted~~; ''pauruṣam''~~—plenary~~ portion as the puruṣa incarnation; ''rūpam''~~—form~~; ''bhagavān''~~—the~~ Personality of Godhead; ''mahat-ādibhiḥ''~~—with~~ the ingredients of the material world; ''sambhūtam''~~—thus~~ there was the creation of; ''ṣoḍaśa-kalam''~~—sixteen~~ primary principles; ''ādau''~~—in~~ the beginning; ''loka''~~—the~~ universes; ''sisṛkṣayā''~~—on~~ the intention of creating.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1 sūtaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Sūta said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagṛhe&tab=syno_o&ds=1 jagṛhe]'' — accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pauruṣam&tab=syno_o&ds=1 pauruṣam]'' — plenary portion as the puruṣa incarnation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — with the ingredients of the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambhūtam&tab=syno_o&ds=1 sambhūtam]'' — thus there was the creation of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣoḍaśa&tab=syno_o&ds=1 ṣoḍaśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kalam&tab=syno_o&ds=1 kalam]'' — sixteen primary principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]'' — the universes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sisṛkṣayā&tab=syno_o&ds=1 sisṛkṣayā]'' — on the intention of creating.
	</div>		</div>

Soham at 12:16, 29 April 2021

2021-04-29T12:16:12Z

← Older revision		Revision as of 12:16, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 03\|S01]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010301]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.3: Krsna Is the Source of All Incarnations\|Chapter 3: Kṛṣṇa Is the Source of All Incarnations]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.34]] '''[[SB 1.2.34]] - [[SB 1.3.2]]''' [[File:Go-next.png\|link=SB 1.3.2]]</div>
			{{CompareVersions\|SB\|1.3.1\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	sūta uvāca~~<br>~~		:sūta uvāca
	jagṛhe pauruṣaṁ rūpaṁ~~<br>~~		:jagṛhe pauruṣaṁ rūpaṁ
	bhagavān mahad-ādibhiḥ~~<br>~~		:bhagavān mahad-ādibhiḥ
	sambhūtaṁ ṣoḍaśa-kalam~~<br>~~		:sambhūtaṁ ṣoḍaśa-kalam
	ādau loka-sisṛkṣayā~~<br>~~		:ādau loka-sisṛkṣayā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sūtaḥ ~~uvāca—Sūta~~ said; ~~jagṛhe—accepted~~; ~~pauruṣam—plenary~~ portion as the puruṣa incarnation; ~~rūpam—form~~; ~~bhagavān—the~~ Personality of Godhead; mahat-~~ādibhiḥ—with~~ the ingredients of the material world; ~~sambhūtam—thus~~ there was the creation of; ṣoḍaśa-~~kalam—sixteen~~ primary principles; ~~ādau—in~~ the beginning; ~~loka—the~~ universes; ~~sisṛkṣayā—on~~ the intention of creating.		''sūtaḥ uvāca''—Sūta said; ''jagṛhe''—accepted; ''pauruṣam''—plenary portion as the puruṣa incarnation; ''rūpam''—form; ''bhagavān''—the Personality of Godhead; ''mahat-ādibhiḥ''—with the ingredients of the material world; ''sambhūtam''—thus there was the creation of; ''ṣoḍaśa-kalam''—sixteen primary principles; ''ādau''—in the beginning; ''loka''—the universes; ''sisṛkṣayā''—on the intention of creating.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.		Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.		The ''Bhagavad-gītā'' states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this ''puruṣa'' form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This ''puruṣa'' feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three ''puruṣa'' features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

	In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.		In the ''Bhagavad-gītā'' it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the ''nitya-baddha'' living beings. The ''nitya-baddha'', or the eternally conditioned souls, have the sense of individuality or ''ahaṅkāra'', which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the ''mahat-tattva'' at the time of the annihilation of the material creation. When the creation is again set up, this ''mahat-tattva'' is again let loose. This ''mahat-tattva'' contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this ''mahat-tattva'' is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The ''mahat-tattva'' is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the ''mahat-tattva'' is called the material sky. This part of the spiritual sky, called the ''mahat-tattva'', is only an insignificant portion of the whole spiritual sky, and within this ''mahat-tattva'' there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.2.34]] '''[[SB 1.2.34]] - [[SB 1.3.2]]''' [[File:Go-next.png\|link=SB 1.3.2]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 1 ====

<div id="text">
sūta uvāca<br>
jagṛhe pauruṣaṁ rūpaṁ<br>
bhagavān mahad-ādibhiḥ<br>
sambhūtaṁ ṣoḍaśa-kalam<br>
ādau loka-sisṛkṣayā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.
</div>

==== TRANSLATION ====

<div id="translation">
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
</div>

==== PURPORT ====

<div id="purport">
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}