SB 1.3.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:08:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:08, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yasya''~~—whose~~; ''ambhasi''~~—in~~ the water; ''śayānasya''~~—lying~~ down; ''yoga-nidrām''~~—sleeping~~ in meditation; ''vitanvataḥ''~~—ministering~~; ''nābhi''~~—navel~~; ''hrada''~~—out~~ of the lake; ''ambujāt''~~—from~~ the lotus; ''āsīt''~~—was~~ manifested; ''brahmā''~~—the~~ grandfather of the living beings; ''viśva''~~—the~~ universe; ''sṛjām''~~—the~~ engineers; ''patiḥ''~~—master~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ambhasi&tab=syno_o&ds=1 ambhasi]'' — in the water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śayānasya&tab=syno_o&ds=1 śayānasya]'' — lying down; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=nidrām&tab=syno_o&ds=1 nidrām]'' — sleeping in meditation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitanvataḥ&tab=syno_o&ds=1 vitanvataḥ]'' — ministering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nābhi&tab=syno_o&ds=1 nābhi]'' — navel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hrada&tab=syno_o&ds=1 hrada]'' — out of the lake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ambujāt&tab=syno_o&ds=1 ambujāt]'' — from the lotus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsīt&tab=syno_o&ds=1 āsīt]'' — was manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmā&tab=syno_o&ds=1 brahmā]'' — the grandfather of the living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]'' — the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjām&tab=syno_o&ds=1 sṛjām]'' — the engineers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — master.
	</div>		</div>

Soham at 12:26, 29 April 2021

2021-04-29T12:26:23Z

← Older revision		Revision as of 12:26, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 03\|S02]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010302]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.3: Krsna Is the Source of All Incarnations\|Chapter 3: Kṛṣṇa Is the Source of All Incarnations]]'''</div>
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	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	yasyāmbhasi śayānasya~~<br>~~		:yasyāmbhasi śayānasya
	yoga-nidrāṁ vitanvataḥ~~<br>~~		:yoga-nidrāṁ vitanvataḥ
	nābhi-hradāmbujād āsīd~~<br>~~		:nābhi-hradāmbujād āsīd
	brahmā viśva-sṛjāṁ patiḥ~~<br>~~		:brahmā viśva-sṛjāṁ patiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yasya—whose~~; ~~ambhasi—in~~ the water; ~~śayānasya—lying~~ down; yoga-~~nidrām—sleeping~~ in meditation; ~~vitanvataḥ—ministering~~; ~~nābhi—navel~~; ~~hrada—out~~ of the lake; ~~ambujāt—from~~ the lotus; ~~āsīt—was~~ manifested; ~~brahmā—the~~ grandfather of the living beings; ~~viśva—the~~ universe; ~~sṛjām—the~~ engineers; ~~patiḥ—master~~.		''yasya''—whose; ''ambhasi''—in the water; ''śayānasya''—lying down; ''yoga-nidrām''—sleeping in meditation; ''vitanvataḥ''—ministering; ''nābhi''—navel; ''hrada''—out of the lake; ''ambujāt''—from the lotus; ''āsīt''—was manifested; ''brahmā''—the grandfather of the living beings; ''viśva''—the universe; ''sṛjām''—the engineers; ''patiḥ''—master.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A part of the puruṣa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahmā, the master of all engineers in the universe, becomes manifest.		A part of the puruṣa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahmā, the master of all engineers in the universe, becomes manifest.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The first puruṣa is the Kāraṇodakaśāyī Viṣṇu. From His skin holes innumerable universes have sprung up. In each and every universe, the puruṣa enters as the Garbhodakaśāyī Viṣṇu. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodakaśāyī Viṣṇu has sprung the stem of the lotus flower, the birthplace of Brahmā, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings.		The first ''puruṣa'' is the Kāraṇodakaśāyī Viṣṇu. From His skin holes innumerable universes have sprung up. In each and every universe, the ''puruṣa'' enters as the Garbhodakaśāyī Viṣṇu. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodakaśāyī Viṣṇu has sprung the stem of the lotus flower, the birthplace of Brahmā, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the ''asuras'' and similar other materialistic living beings.

	From Garbhodakaśāyī Viṣṇu there is expansion of the Kṣīrodakaśāyī Viṣṇu, who is the collective Paramātmā of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.		From Garbhodakaśāyī Viṣṇu there is expansion of the Kṣīrodakaśāyī Viṣṇu, who is the collective Paramātmā of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.

	Therefore, the conclusion is that the puruṣa-avatāra is manifested in three features—first the Kāraṇodakaśāyī who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakaśāyī who enters in each and every universe, and third the Kṣīrodakaśāyī Viṣṇu who is the Paramātmā of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gītā, In this śloka the subject matter of Mahā-Viṣṇu is summarized. The Mahā-Viṣṇu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of kāraṇa, from where He glances over His material nature, and the mahat-tattva is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Kāraṇa Ocean is therefore called the Causal Ocean. Kāraṇa means "causal." We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gītā. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the puruṣa, just as a prakṛti, or woman, cannot produce a child without the connection of a puruṣa, or man. The puruṣa impregnates, and the prakṛti delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the puruṣa, who impregnates prakṛti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.		Therefore, the conclusion is that the ''puruṣa-avatāra'' is manifested in three features—first the Kāraṇodakaśāyī who creates aggregate material ingredients in the ''mahat-tattva'', second the Garbhodakaśāyī who enters in each and every universe, and third the Kṣīrodakaśāyī Viṣṇu who is the Paramātmā of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in ''Bhagavad-gītā'', In this ''śloka'' the subject matter of Mahā-Viṣṇu is summarized. The Mahā-Viṣṇu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of ''kāraṇa'', from where He glances over His material nature, and the ''mahat-tattva'' is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Kāraṇa Ocean is therefore called the Causal Ocean. ''Kāraṇa'' means "causal." We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the ''Bhagavad-gītā''. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the ''puruṣa'', just as a ''prakṛti'', or woman, cannot produce a child without the connection of a ''puruṣa'', or man. The ''puruṣa'' impregnates, and the ''prakṛti'' delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the ''puruṣa'', who impregnates prakṛti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the ''Vedas.''
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.3.1]] '''[[SB 1.3.1]] - [[SB 1.3.3]]''' [[File:Go-next.png\|link=SB 1.3.3]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 2 ====

<div id="text">
yasyāmbhasi śayānasya<br>
yoga-nidrāṁ vitanvataḥ<br>
nābhi-hradāmbujād āsīd<br>
brahmā viśva-sṛjāṁ patiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yasya—whose; ambhasi—in the water; śayānasya—lying down; yoga-nidrām—sleeping in meditation; vitanvataḥ—ministering; nābhi—navel; hrada—out of the lake; ambujāt—from the lotus; āsīt—was manifested; brahmā—the grandfather of the living beings; viśva—the universe; sṛjām—the engineers; patiḥ—master.
</div>

==== TRANSLATION ====

<div id="translation">
A part of the puruṣa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahmā, the master of all engineers in the universe, becomes manifest.
</div>

==== PURPORT ====

<div id="purport">
The first puruṣa is the Kāraṇodakaśāyī Viṣṇu. From His skin holes innumerable universes have sprung up. In each and every universe, the puruṣa enters as the Garbhodakaśāyī Viṣṇu. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodakaśāyī Viṣṇu has sprung the stem of the lotus flower, the birthplace of Brahmā, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings.

From Garbhodakaśāyī Viṣṇu there is expansion of the Kṣīrodakaśāyī Viṣṇu, who is the collective Paramātmā of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.

Therefore, the conclusion is that the puruṣa-avatāra is manifested in three features—first the Kāraṇodakaśāyī who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakaśāyī who enters in each and every universe, and third the Kṣīrodakaśāyī Viṣṇu who is the Paramātmā of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gītā, In this śloka the subject matter of Mahā-Viṣṇu is summarized. The Mahā-Viṣṇu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of kāraṇa, from where He glances over His material nature, and the mahat-tattva is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Kāraṇa Ocean is therefore called the Causal Ocean. Kāraṇa means "causal." We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gītā. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the puruṣa, just as a prakṛti, or woman, cannot produce a child without the connection of a puruṣa, or man. The puruṣa impregnates, and the prakṛti delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the puruṣa, who impregnates prakṛti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}