SB 1.4.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:09:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:09, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasya''~~—his~~; ''putraḥ''~~—son~~; ''mahā-yogī''—a great devotee; ''sama-dṛk''~~—equibalanced~~; ''nirvikalpakaḥ''~~—absolute~~ monist; ''ekānta-matiḥ''~~—fixed~~ in monism or oneness of mind; ''unnidraḥ''~~—surpassed~~ nescience; ''gūḍhaḥ''~~—not~~ exposed; ''mūḍhaḥ''~~—stunted~~; ''iva''~~—like~~; ''īyate''~~—appears~~ like.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putraḥ&tab=syno_o&ds=1 putraḥ]'' — son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1 yogī]'' — a great devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — equibalanced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvikalpakaḥ&tab=syno_o&ds=1 nirvikalpakaḥ]'' — absolute monist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekānta&tab=syno_o&ds=1 ekānta]-[//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — fixed in monism or oneness of mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=unnidraḥ&tab=syno_o&ds=1 unnidraḥ]'' — surpassed nescience; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gūḍhaḥ&tab=syno_o&ds=1 gūḍhaḥ]'' — not exposed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍhaḥ&tab=syno_o&ds=1 mūḍhaḥ]'' — stunted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īyate&tab=syno_o&ds=1 īyate]'' — appears like.
	</div>		</div>

Soham at 14:36, 29 April 2021

2021-04-29T14:36:30Z

← Older revision		Revision as of 14:36, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Saunaka Rsi~~		\|speaker=Śaunaka Ṛṣi
	\|listener=~~Suta Goswami~~ and the Sages		\|listener=Sūta Gosvāmī and the Sages
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 04\|S04]]
			[[Category:Bhagavatam Verses Spoken by Saunaka Rsi - Vanisource\|010404]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.4: The Appearance of Sri Narada\|Chapter 4: The Appearance of Śrī Nārada]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.4.3]] '''[[SB 1.4.3]] - [[SB 1.4.5]]''' [[File:Go-next.png\|link=SB 1.4.5]]</div>
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			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	tasya putro mahā-yogī~~<br>~~		:tasya putro mahā-yogī
	sama-dṛṅ nirvikalpakaḥ~~<br>~~		:sama-dṛṅ nirvikalpakaḥ
	ekānta-matir unnidro~~<br>~~		:ekānta-matir unnidro
	gūḍho mūḍha iveyate~~<br>~~		:gūḍho mūḍha iveyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasya—his~~; ~~putraḥ—son~~; mahā-~~yogī—a~~ great devotee; sama-~~dṛk—equibalanced~~; ~~nirvikalpakaḥ—absolute~~ monist; ekānta-~~matiḥ—fixed~~ in monism or oneness of mind; ~~unnidraḥ—surpassed~~ nescience; ~~gūḍhaḥ—not~~ exposed; ~~mūḍhaḥ—stunted~~; ~~iva—like~~; ~~iyate—appears~~ like.		''tasya''—his; ''putraḥ''—son; ''mahā-yogī''—a great devotee; ''sama-dṛk''—equibalanced; ''nirvikalpakaḥ''—absolute monist; ''ekānta-matiḥ''—fixed in monism or oneness of mind; ''unnidraḥ''—surpassed nescience; ''gūḍhaḥ''—not exposed; ''mūḍhaḥ''—stunted; ''iva''—like; ''īyate''—appears like.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	His [Vyāsadeva's] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.		His [Vyāsadeva's] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gītā this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows.		Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the ''Bhagavad-gītā'' this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.4.3]] '''[[SB 1.4.3]] - [[SB 1.4.5]]''' [[File:Go-next.png\|link=SB 1.4.5]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:11Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Saunaka Rsi
|listener=Suta Goswami and the Sages
}}

==== TEXT 4 ====

<div id="text">
tasya putro mahā-yogī<br>
sama-dṛṅ nirvikalpakaḥ<br>
ekānta-matir unnidro<br>
gūḍho mūḍha iveyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasya—his; putraḥ—son; mahā-yogī—a great devotee; sama-dṛk—equibalanced; nirvikalpakaḥ—absolute monist; ekānta-matiḥ—fixed in monism or oneness of mind; unnidraḥ—surpassed nescience; gūḍhaḥ—not exposed; mūḍhaḥ—stunted; iva—like; iyate—appears like.
</div>

==== TRANSLATION ====

<div id="translation">
His [Vyāsadeva's] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gītā this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}