SB 1.4.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:09:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:09, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dṛṣṭvā''~~—by~~ seeing; ''anuyāntam''~~—following~~; ''ṛṣim''~~—the~~ sage; ''ātmajam''~~—his~~ son; ''api''~~—in~~ spite of; ''anagnam''~~—not~~ naked; ''devyaḥ''~~—beautiful~~ damsels; ''hriyā''~~—out~~ of shyness; ''paridadhuḥ''~~—covered~~ the body; ''na''~~—not~~; ''sutasya''~~—of~~ the son; ''citram''~~—astonishing~~; ''tat vīkṣya''~~—by~~ seeing that; ''pṛcchati''~~—asking~~; ''munau''~~—unto~~ the muni (Vyāsa); ''jagaduḥ''~~—replied~~; ''tava''~~—your~~; ''asti''~~—there~~ are; ''strī-pum''~~—male~~ and female; ''bhidā''~~—differences~~; ''na''~~—not~~; ''tu''~~—but~~; ''sutasya''~~—of~~ the son; ''vivikta''~~—purified~~; ''dṛṣṭeḥ''~~—of~~ one who looks.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭvā&tab=syno_o&ds=1 dṛṣṭvā]'' — by seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuyāntam&tab=syno_o&ds=1 anuyāntam]'' — following; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣim&tab=syno_o&ds=1 ṛṣim]'' — the sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmajam&tab=syno_o&ds=1 ātmajam]'' — his son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — in spite of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anagnam&tab=syno_o&ds=1 anagnam]'' — not naked; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devyaḥ&tab=syno_o&ds=1 devyaḥ]'' — beautiful damsels; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hriyā&tab=syno_o&ds=1 hriyā]'' — out of shyness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paridadhuḥ&tab=syno_o&ds=1 paridadhuḥ]'' — covered the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutasya&tab=syno_o&ds=1 sutasya]'' — of the son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citram&tab=syno_o&ds=1 citram]'' — astonishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=vīkṣya&tab=syno_o&ds=1 vīkṣya]'' — by seeing that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛcchati&tab=syno_o&ds=1 pṛcchati]'' — asking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=munau&tab=syno_o&ds=1 munau]'' — unto the muni (Vyāsa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagaduḥ&tab=syno_o&ds=1 jagaduḥ]'' — replied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=strī&tab=syno_o&ds=1 strī]-[//vanipedia.org/wiki/Special:VaniSearch?s=pum&tab=syno_o&ds=1 pum]'' — male and female; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidā&tab=syno_o&ds=1 bhidā]'' — differences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutasya&tab=syno_o&ds=1 sutasya]'' — of the son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivikta&tab=syno_o&ds=1 vivikta]'' — purified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭeḥ&tab=syno_o&ds=1 dṛṣṭeḥ]'' — of one who looks.
	</div>		</div>

Soham at 14:39, 29 April 2021

2021-04-29T14:39:48Z

← Older revision		Revision as of 14:39, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Saunaka Rsi~~		\|speaker=Śaunaka Ṛṣi
	\|listener=~~Suta Goswami~~ and the Sages		\|listener=Sūta Gosvāmī and the Sages
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 04\|S05]]
			[[Category:Bhagavatam Verses Spoken by Saunaka Rsi - Vanisource\|010405]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.4: The Appearance of Sri Narada\|Chapter 4: The Appearance of Śrī Nārada]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.4.4]] '''[[SB 1.4.4]] - [[SB 1.4.6]]''' [[File:Go-next.png\|link=SB 1.4.6]]</div>
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	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	dṛṣṭvānuyāntam ṛṣim ātmajam apy anagnaṁ~~<br>~~		:dṛṣṭvānuyāntam ṛṣim ātmajam apy anagnaṁ
	devyo hriyā paridadhur na sutasya citram~~<br>~~		:devyo hriyā paridadhur na sutasya citram
	tad vīkṣya pṛcchati munau jagadus tavāsti~~<br>~~		:tad vīkṣya pṛcchati munau jagadus tavāsti
	strī-pum-bhidā na tu sutasya vivikta-dṛṣṭeḥ~~<br>~~		:strī-pum-bhidā na tu sutasya vivikta-dṛṣṭeḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dṛṣṭvā—by~~ seeing; ~~anuyāntam—following~~; ~~ṛṣim—the~~ sage; ~~ātmajam—his~~ son; ~~api—in~~ spite of; ~~anagnam—not~~ naked; ~~devyaḥ—beautiful~~ damsels; ~~hriyā—out~~ of shyness; ~~paridadhuḥ—covered~~ the body; ~~na—not~~; ~~sutasya—of~~ the son; ~~citram—astonishing~~; tat ~~vīkṣya—by~~ seeing that; ~~pṛcchati—asking~~; ~~munau—unto~~ the muni (Vyāsa); ~~jagaduḥ—replied~~; ~~tava—your~~; ~~asti—there~~ are; strī-~~pum—male~~ and female; ~~bhidā—differences~~; ~~na—not~~; ~~tu—but~~; ~~sutasya—of~~ the son; ~~vivikta—purified~~; ~~dṛṣṭeḥ—of~~ one who looks.		''dṛṣṭvā''—by seeing; ''anuyāntam''—following; ''ṛṣim''—the sage; ''ātmajam''—his son; ''api''—in spite of; ''anagnam''—not naked; ''devyaḥ''—beautiful damsels; ''hriyā''—out of shyness; ''paridadhuḥ''—covered the body; ''na''—not; ''sutasya''—of the son; ''citram''—astonishing; ''tat vīkṣya''—by seeing that; ''pṛcchati''—asking; ''munau''—unto the muni (Vyāsa); ''jagaduḥ''—replied; ''tava''—your; ''asti''—there are; ''strī-pum''—male and female; ''bhidā''—differences; ''na''—not; ''tu''—but; ''sutasya''—of the son; ''vivikta''—purified; ''dṛṣṭeḥ''—of one who looks.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	While Śrī Vyāsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Śrī Vyāsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female. But the sage made such distinctions.		While Śrī Vyāsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Śrī Vyāsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female. But the sage made such distinctions.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Bhagavad-gītā ([[BG 5.18]]) it is said that a learned sage looks equally on a learned and gentle brāhmaṇa, a caṇḍāla (dog-eater), a dog or a cow due to his spiritual vision. Śrīla Śukadeva Gosvāmī attained that stage. Thus he did not see a male or female; he saw all living entities in different dress. The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is. Śukadeva Gosvāmī was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies. But because Śukadeva Gosvāmī was transcendental to sex relations, he appeared very innocent. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him. But when his father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyāsadeva according to the social custom because Śrīla Vyāsadeva played the part of a householder. A householder has to distinguish between a male and female, otherwise he cannot be a householder. One should, therefore, attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyāsī like Śukadeva Gosvāmī. At least theoretically one must be convinced that a living entity is neither male nor female. The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction. He does not distinguish between one living being and another. For him they are all one and the same spirit. The perfection of this spiritual vision is the liberated stage, and Śrīla Śukadeva Gosvāmī attained that stage. Śrīla Vyāsadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom.		In the ''Bhagavad-gītā'' ([[BG 5.18 (1972)\|BG 5.18]]) it is said that a learned sage looks equally on a learned and gentle ''brāhmaṇa'', a ''caṇḍāla'' (dog-eater), a dog or a cow due to his spiritual vision. Śrīla Śukadeva Gosvāmī attained that stage. Thus he did not see a male or female; he saw all living entities in different dress. The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is. Śukadeva Gosvāmī was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies. But because Śukadeva Gosvāmī was transcendental to sex relations, he appeared very innocent. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him. But when his father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyāsadeva according to the social custom because Śrīla Vyāsadeva played the part of a householder. A householder has to distinguish between a male and female, otherwise he cannot be a householder. One should, therefore, attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a ''sannyāsī'' like Śukadeva Gosvāmī. At least theoretically one must be convinced that a living entity is neither male nor female. The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction. He does not distinguish between one living being and another. For him they are all one and the same spirit. The perfection of this spiritual vision is the liberated stage, and Śrīla Śukadeva Gosvāmī attained that stage. Śrīla Vyāsadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.4.4]] '''[[SB 1.4.4]] - [[SB 1.4.6]]''' [[File:Go-next.png\|link=SB 1.4.6]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:11Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Saunaka Rsi
|listener=Suta Goswami and the Sages
}}

==== TEXT 5 ====

<div id="text">
dṛṣṭvānuyāntam ṛṣim ātmajam apy anagnaṁ<br>
devyo hriyā paridadhur na sutasya citram<br>
tad vīkṣya pṛcchati munau jagadus tavāsti<br>
strī-pum-bhidā na tu sutasya vivikta-dṛṣṭeḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dṛṣṭvā—by seeing; anuyāntam—following; ṛṣim—the sage; ātmajam—his son; api—in spite of; anagnam—not naked; devyaḥ—beautiful damsels; hriyā—out of shyness; paridadhuḥ—covered the body; na—not; sutasya—of the son; citram—astonishing; tat vīkṣya—by seeing that; pṛcchati—asking; munau—unto the muni (Vyāsa); jagaduḥ—replied; tava—your; asti—there are; strī-pum—male and female; bhidā—differences; na—not; tu—but; sutasya—of the son; vivikta—purified; dṛṣṭeḥ—of one who looks.
</div>

==== TRANSLATION ====

<div id="translation">
While Śrī Vyāsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Śrī Vyāsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female. But the sage made such distinctions.
</div>

==== PURPORT ====

<div id="purport">
In the Bhagavad-gītā ([[BG 5.18]]) it is said that a learned sage looks equally on a learned and gentle brāhmaṇa, a caṇḍāla (dog-eater), a dog or a cow due to his spiritual vision. Śrīla Śukadeva Gosvāmī attained that stage. Thus he did not see a male or female; he saw all living entities in different dress. The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is. Śukadeva Gosvāmī was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies. But because Śukadeva Gosvāmī was transcendental to sex relations, he appeared very innocent. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him. But when his father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyāsadeva according to the social custom because Śrīla Vyāsadeva played the part of a householder. A householder has to distinguish between a male and female, otherwise he cannot be a householder. One should, therefore, attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyāsī like Śukadeva Gosvāmī. At least theoretically one must be convinced that a living entity is neither male nor female. The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction. He does not distinguish between one living being and another. For him they are all one and the same spirit. The perfection of this spiritual vision is the liberated stage, and Śrīla Śukadeva Gosvāmī attained that stage. Śrīla Vyāsadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}