SB 1.5.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:10:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:10, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tataḥ''~~—from~~ that; ''anyathā''~~—apart~~; ''kiñcana''~~—something~~; ''yat''~~—whatsoever~~; ''vivakṣataḥ''~~—desiring~~ to describe; ''pṛthak''~~—separately~~; ''dṛśaḥ''~~—vision~~; ''tat-kṛta''~~—reactionary~~ to that; ''rūpa''~~—form~~; ''nāmabhiḥ''~~—by~~ names; ''na karhicit''~~—never~~; ''kvāpi''~~—any~~; ''ca''~~—and~~; ''duḥsthitā matiḥ''~~—oscillating~~ mind; ''labheta''~~—gains~~; ''vāta-āhata''~~—troubled~~ by the wind; ''nauḥ''~~—boat~~; ''iva''~~—like~~; ''āspadam''~~—place~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyathā&tab=syno_o&ds=1 anyathā]'' — apart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiñcana&tab=syno_o&ds=1 kiñcana]'' — something; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatsoever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivakṣataḥ&tab=syno_o&ds=1 vivakṣataḥ]'' — desiring to describe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — separately; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśaḥ&tab=syno_o&ds=1 dṛśaḥ]'' — vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]'' — reactionary to that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāmabhiḥ&tab=syno_o&ds=1 nāmabhiḥ]'' — by names; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1 karhicit]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kvāpi&tab=syno_o&ds=1 kvāpi]'' — any; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥsthitā&tab=syno_o&ds=1 duḥsthitā] [//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — oscillating mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=labheta&tab=syno_o&ds=1 labheta]'' — gains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāta&tab=syno_o&ds=1 vāta]-[//vanipedia.org/wiki/Special:VaniSearch?s=āhata&tab=syno_o&ds=1 āhata]'' — troubled by the wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nauḥ&tab=syno_o&ds=1 nauḥ]'' — boat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āspadam&tab=syno_o&ds=1 āspadam]'' — place.
	</div>		</div>

Soham at 04:17, 30 April 2021

2021-04-30T04:17:08Z

← Older revision		Revision as of 04:17, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]]
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	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	tato 'nyathā kiñcana yad vivakṣataḥ~~<br>~~		:tato 'nyathā kiñcana yad vivakṣataḥ
	pṛthag dṛśas tat-kṛta-rūpa-nāmabhiḥ~~<br>~~		:pṛthag dṛśas tat-kṛta-rūpa-nāmabhiḥ
	na karhicit kvāpi ca duḥsthitā matir~~<br>~~		:na karhicit kvāpi ca duḥsthitā matir
	labheta vātāhata-naur ivāspadam~~<br>~~		:labheta vātāhata-naur ivāspadam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tataḥ—from~~ that; ~~anyathā—apart~~; ~~kiñcana—something~~; ~~yat—whatsoever~~; ~~vivakṣataḥ—desiring~~ to describe; ~~pṛthak—separately~~; ~~dṛśaḥ—vision~~; tat-~~kṛta—reactionary~~ to that; ~~rūpa—form~~; ~~nāmabhiḥ—by~~ names; na ~~karhicit—never~~; ~~kvāpi—any~~; ~~ca—and~~; duḥsthitā ~~matiḥ—oscillating~~ mind; ~~labheta—gains~~; vāta-~~āhata—troubled~~ by the wind; ~~nauḥ—boat~~; ~~iva—like~~; ~~āspadam—place~~.		''tataḥ''—from that; ''anyathā''—apart; ''kiñcana''—something; ''yat''—whatsoever; ''vivakṣataḥ''—desiring to describe; ''pṛthak''—separately; ''dṛśaḥ''—vision; ''tat-kṛta''—reactionary to that; ''rūpa''—form; ''nāmabhiḥ''—by names; ''na karhicit''—never; ''kvāpi''—any; ''ca''—and; ''duḥsthitā matiḥ''—oscillating mind; ''labheta''—gains; ''vāta-āhata''—troubled by the wind; ''nauḥ''—boat; ''iva''—like; ''āspadam''—place.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Whatever you desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place.		Whatever you desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrī Vyāsadeva is the editor of all descriptions of the Vedic literatures, and thus he has described transcendental realization in different ways, namely by fruitive activities, speculative knowledge, mystic power and devotional service. Besides that, in his various Purāṇas he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled how to fix their minds in the service of the Lord; they are always disturbed about finding the real path of self-realization. Śrīla Nāradadeva is stressing this particular defect in the Vedic literatures compiled by Vyāsadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else. In fact, there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body. Therefore, Śrīla Vyāsadeva should not have compiled any Purāṇas other than the Bhāgavata Purāṇa because a slight deviation from that may create havoc for self-realization. If a slight deviation can create such havoc, then what to speak of deliberate expansion of the ideas separate from the Absolute Truth Personality of Godhead. The most defective part of worshiping demigods is that it creates a definite conception of pantheism, ending disastrously in many religious sects detrimental to the progress of the principles of the Bhāgavatam, which alone can give the accurate direction for self-realization in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is suitable in this respect. The diverted mind of the pantheist can never reach the perfection of self-realization, due to the disturbed condition of the selection of object.		Śrī Vyāsadeva is the editor of all descriptions of the Vedic literatures, and thus he has described transcendental realization in different ways, namely by fruitive activities, speculative knowledge, mystic power and devotional service. Besides that, in his various ''Purāṇas'' he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled how to fix their minds in the service of the Lord; they are always disturbed about finding the real path of self-realization. Śrīla Nāradadeva is stressing this particular defect in the Vedic literatures compiled by Vyāsadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else. In fact, there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body. Therefore, Śrīla Vyāsadeva should not have compiled any ''Purāṇas'' other than the ''Bhāgavata Purāṇa'' because a slight deviation from that may create havoc for self-realization. If a slight deviation can create such havoc, then what to speak of deliberate expansion of the ideas separate from the Absolute Truth Personality of Godhead. The most defective part of worshiping demigods is that it creates a definite conception of pantheism, ending disastrously in many religious sects detrimental to the progress of the principles of the ''Bhāgavatam'', which alone can give the accurate direction for self-realization in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is suitable in this respect. The diverted mind of the pantheist can never reach the perfection of self-realization, due to the disturbed condition of the selection of object.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T14:36:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 14 ====

<div id="text">
tato 'nyathā kiñcana yad vivakṣataḥ<br>
pṛthag dṛśas tat-kṛta-rūpa-nāmabhiḥ<br>
na karhicit kvāpi ca duḥsthitā matir<br>
labheta vātāhata-naur ivāspadam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tataḥ—from that; anyathā—apart; kiñcana—something; yat—whatsoever; vivakṣataḥ—desiring to describe; pṛthak—separately; dṛśaḥ—vision; tat-kṛta—reactionary to that; rūpa—form; nāmabhiḥ—by names; na karhicit—never; kvāpi—any; ca—and; duḥsthitā matiḥ—oscillating mind; labheta—gains; vāta-āhata—troubled by the wind; nauḥ—boat; iva—like; āspadam—place.
</div>

==== TRANSLATION ====

<div id="translation">
Whatever you desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place.
</div>

==== PURPORT ====

<div id="purport">
Śrī Vyāsadeva is the editor of all descriptions of the Vedic literatures, and thus he has described transcendental realization in different ways, namely by fruitive activities, speculative knowledge, mystic power and devotional service. Besides that, in his various Purāṇas he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled how to fix their minds in the service of the Lord; they are always disturbed about finding the real path of self-realization. Śrīla Nāradadeva is stressing this particular defect in the Vedic literatures compiled by Vyāsadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else. In fact, there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body. Therefore, Śrīla Vyāsadeva should not have compiled any Purāṇas other than the Bhāgavata Purāṇa because a slight deviation from that may create havoc for self-realization. If a slight deviation can create such havoc, then what to speak of deliberate expansion of the ideas separate from the Absolute Truth Personality of Godhead. The most defective part of worshiping demigods is that it creates a definite conception of pantheism, ending disastrously in many religious sects detrimental to the progress of the principles of the Bhāgavatam, which alone can give the accurate direction for self-realization in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is suitable in this respect. The diverted mind of the pantheist can never reach the perfection of self-realization, due to the disturbed condition of the selection of object.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}