SB 1.5.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:10:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:10, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''te''~~—they~~; ''mayi''~~—unto~~ me; ''apeta''~~—not~~ having undergone; ''akhila''~~—all~~ kinds of; ''cāpale''~~—proclivities~~; ''arbhake''~~—unto~~ a boy; ''dānte''~~—having~~ controlled the senses; ''adhṛta-krīḍanake''~~—without~~ being accustomed to sporting habits; ''anuvartini''~~—obedient~~; ''cakruḥ''~~—did~~ bestow; ''kṛpām''~~—causeless~~ mercy; ''yadyapi''~~—although~~; ''tulya-darśanāḥ''~~—impartial~~ by nature; ''śuśrūṣamāṇe''~~—unto~~ the faithful; ''munayaḥ''~~—the~~ ''muni'' followers of the ''Vedānta''; ''alpa-bhāṣiṇi''~~—one~~ who does not speak more than required.		''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apeta&tab=syno_o&ds=1 apeta]'' — not having undergone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]'' — all kinds of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cāpale&tab=syno_o&ds=1 cāpale]'' — proclivities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arbhake&tab=syno_o&ds=1 arbhake]'' — unto a boy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dānte&tab=syno_o&ds=1 dānte]'' — having controlled the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhṛta&tab=syno_o&ds=1 adhṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=krīḍanake&tab=syno_o&ds=1 krīḍanake]'' — without being accustomed to sporting habits; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvartini&tab=syno_o&ds=1 anuvartini]'' — obedient; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakruḥ&tab=syno_o&ds=1 cakruḥ]'' — did bestow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpām&tab=syno_o&ds=1 kṛpām]'' — causeless mercy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadyapi&tab=syno_o&ds=1 yadyapi]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tulya&tab=syno_o&ds=1 tulya]-[//vanipedia.org/wiki/Special:VaniSearch?s=darśanāḥ&tab=syno_o&ds=1 darśanāḥ]'' — impartial by nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuśrūṣamāṇe&tab=syno_o&ds=1 śuśrūṣamāṇe]'' — unto the faithful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1 munayaḥ]'' — the ''muni'' followers of the ''Vedānta''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alpa&tab=syno_o&ds=1 alpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāṣiṇi&tab=syno_o&ds=1 bhāṣiṇi]'' — one who does not speak more than required.
	</div>		</div>

Soham at 04:49, 30 April 2021

2021-04-30T04:49:08Z

← Older revision		Revision as of 04:49, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010524]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva\|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.5.23]] '''[[SB 1.5.23]] - [[SB 1.5.25]]''' [[File:Go-next.png\|link=SB 1.5.25]]</div>
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	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	te mayy apetākhila-cāpale 'rbhake~~<br>~~		:te mayy apetākhila-cāpale 'rbhake
	dānte 'dhṛta-krīḍanake 'nuvartini~~<br>~~		:dānte 'dhṛta-krīḍanake 'nuvartini
	cakruḥ kṛpāṁ yadyapi tulya-darśanāḥ~~<br>~~		:cakruḥ kṛpāṁ yadyapi tulya-darśanāḥ
	śuśrūṣamāṇe munayo 'lpa-bhāṣiṇi~~<br>~~		:śuśrūṣamāṇe munayo 'lpa-bhāṣiṇi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~te—they~~; ~~mayi—unto~~ me; ~~apeta—not~~ having undergone; ~~akhila—all~~ kinds of; ~~cāpale—proclivities~~; ~~arbhake—unto~~ a boy; ~~dānte—having~~ controlled the senses; adhṛta-~~krīḍanake—without~~ being accustomed to sporting habits; ~~anuvartini—obedient~~; ~~cakruḥ—did~~ bestow; ~~kṛpām—causeless~~ mercy; ~~yadyapi—although~~; tulya-~~darśanāḥ—impartial~~ by nature; ~~śuśrūṣamāṇe—unto~~ the faithful; ~~munayaḥ—the~~ muni followers of the Vedānta; alpa-~~bhāṣiṇi—one~~ who does not speak more than required.		''te''—they; ''mayi''—unto me; ''apeta''—not having undergone; ''akhila''—all kinds of; ''cāpale''—proclivities; ''arbhake''—unto a boy; ''dānte''—having controlled the senses; ''adhṛta-krīḍanake''—without being accustomed to sporting habits; ''anuvartini''—obedient; ''cakruḥ''—did bestow; ''kṛpām''—causeless mercy; ''yadyapi''—although; ''tulya-darśanāḥ''—impartial by nature; ''śuśrūṣamāṇe''—unto the faithful; ''munayaḥ''—the ''muni'' followers of the ''Vedānta''; ''alpa-bhāṣiṇi''—one who does not speak more than required.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although they were impartial by nature, those followers of the Vedānta blessed me with their causeless mercy. As far as I was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required.		Although they were impartial by nature, those followers of the Vedānta blessed me with their causeless mercy. As far as I was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Bhagavad-gītā the Lord says, "All the Vedas are searching after Me." Lord Śrī Caitanya says that in the Vedas the subject matters are only three, namely to establish the relation of the living entities with the Personality of Godhead, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead. As such, vedānta-vādīs, or the followers of the Vedānta, indicate the pure devotees of the Personality of Godhead. Such vedānta-vādīs, or the bhakti-vedāntas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The bhakti-vedāntas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead. By such endeavor, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedāntas, the people in general gradually progress on the path of transcendental realization. So the vedānta-vādīs initiated the boy even before he became self-controlled and was detached from childish sporting, etc. But before the initiation, he (the boy) became more and more advanced in discipline, which is very essential for one who wishes to make progress in the line. In the system of varṇāśrama-dharma, which is the beginning of actual human life, small boys after five years of age are sent to become brahmacārī at the guru's āśrama, where these things are systematically taught to boys, be they king's sons or sons of ordinary citizens. The training was compulsory not only to create good citizens of the state, but also to prepare the boy's future life for spiritual realization. The irresponsible life of sense enjoyment was unknown to the children of the followers of the varṇāśrama system. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother. Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection. Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead.		In the Bhagavad-gītā the Lord says, "All the ''Vedas'' are searching after Me." Lord Śrī Caitanya says that in the ''Vedas'' the subject matters are only three, namely to establish the relation of the living entities with the Personality of Godhead, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead. As such, ''vedānta-vādīs'', or the followers of the ''Vedānta'', indicate the pure devotees of the Personality of Godhead. Such ''vedānta-vādīs'', or the ''bhakti-vedāntas'', are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The ''bhakti-vedāntas'' see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead. By such endeavor, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the ''bhakti-vedāntas'', the people in general gradually progress on the path of transcendental realization. So the ''vedānta-vādīs'' initiated the boy even before he became self-controlled and was detached from childish sporting, etc. But before the initiation, he (the boy) became more and more advanced in discipline, which is very essential for one who wishes to make progress in the line. In the system of ''varṇāśrama-dharma'', which is the beginning of actual human life, small boys after five years of age are sent to become ''brahmacārī'' at the ''guru's āśrama'', where these things are systematically taught to boys, be they king's sons or sons of ordinary citizens. The training was compulsory not only to create good citizens of the state, but also to prepare the boy's future life for spiritual realization. The irresponsible life of sense enjoyment was unknown to the children of the followers of the ''varṇāśrama system''. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother. Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection. Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.5.23]] '''[[SB 1.5.23]] - [[SB 1.5.25]]''' [[File:Go-next.png\|link=SB 1.5.25]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 24 ====

<div id="text">
te mayy apetākhila-cāpale 'rbhake<br>
dānte 'dhṛta-krīḍanake 'nuvartini<br>
cakruḥ kṛpāṁ yadyapi tulya-darśanāḥ<br>
śuśrūṣamāṇe munayo 'lpa-bhāṣiṇi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
te—they; mayi—unto me; apeta—not having undergone; akhila—all kinds of; cāpale—proclivities; arbhake—unto a boy; dānte—having controlled the senses; adhṛta-krīḍanake—without being accustomed to sporting habits; anuvartini—obedient; cakruḥ—did bestow; kṛpām—causeless mercy; yadyapi—although; tulya-darśanāḥ—impartial by nature; śuśrūṣamāṇe—unto the faithful; munayaḥ—the muni followers of the Vedānta; alpa-bhāṣiṇi—one who does not speak more than required.
</div>

==== TRANSLATION ====

<div id="translation">
Although they were impartial by nature, those followers of the Vedānta blessed me with their causeless mercy. As far as I was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required.
</div>

==== PURPORT ====

<div id="purport">
In the Bhagavad-gītā the Lord says, "All the Vedas are searching after Me." Lord Śrī Caitanya says that in the Vedas the subject matters are only three, namely to establish the relation of the living entities with the Personality of Godhead, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead. As such, vedānta-vādīs, or the followers of the Vedānta, indicate the pure devotees of the Personality of Godhead. Such vedānta-vādīs, or the bhakti-vedāntas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The bhakti-vedāntas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead. By such endeavor, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedāntas, the people in general gradually progress on the path of transcendental realization. So the vedānta-vādīs initiated the boy even before he became self-controlled and was detached from childish sporting, etc. But before the initiation, he (the boy) became more and more advanced in discipline, which is very essential for one who wishes to make progress in the line. In the system of varṇāśrama-dharma, which is the beginning of actual human life, small boys after five years of age are sent to become brahmacārī at the guru's āśrama, where these things are systematically taught to boys, be they king's sons or sons of ordinary citizens. The training was compulsory not only to create good citizens of the state, but also to prepare the boy's future life for spiritual realization. The irresponsible life of sense enjoyment was unknown to the children of the followers of the varṇāśrama system. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother. Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection. Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}