SB 1.5.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:10:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:10, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''ucchiṣṭa-lepān''~~—the~~ remnants of foodstuff; ''anumoditaḥ''~~—being~~ permitted; ''dvijaiḥ''~~—by~~ the Vedāntist ''brāhmaṇas''; ''sakṛt''~~—once~~ upon a time; ''sma''~~—in~~ the past; ''bhuñje''~~—took~~; ''tat''~~—by~~ that action; ''apāsta''~~—eliminated~~; ''kilbiṣaḥ''~~—all~~ sins; ''evam''~~—thus~~; ''pravṛttasya''~~—being~~ engaged; ''viśuddha-cetasaḥ''~~—of~~ one whose mind is purified; ''tat''~~—that~~ particular; ''dharmaḥ''~~—nature~~; ''eva''~~—certainly~~; ''ātma-ruciḥ''~~—transcendental~~ attraction; ''prajāyate''~~—was~~ manifested.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ucchiṣṭa&tab=syno_o&ds=1 ucchiṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=lepān&tab=syno_o&ds=1 lepān]'' — the remnants of foodstuff; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anumoditaḥ&tab=syno_o&ds=1 anumoditaḥ]'' — being permitted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvijaiḥ&tab=syno_o&ds=1 dvijaiḥ]'' — by the Vedāntist ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakṛt&tab=syno_o&ds=1 sakṛt]'' — once upon a time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — in the past; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuñje&tab=syno_o&ds=1 bhuñje]'' — took; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — by that action; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāsta&tab=syno_o&ds=1 apāsta]'' — eliminated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kilbiṣaḥ&tab=syno_o&ds=1 kilbiṣaḥ]'' — all sins; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravṛttasya&tab=syno_o&ds=1 pravṛttasya]'' — being engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddha&tab=syno_o&ds=1 viśuddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=cetasaḥ&tab=syno_o&ds=1 cetasaḥ]'' — of one whose mind is purified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that particular; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ruciḥ&tab=syno_o&ds=1 ruciḥ]'' — transcendental attraction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajāyate&tab=syno_o&ds=1 prajāyate]'' — was manifested.
	</div>		</div>

Soham at 04:50, 30 April 2021

2021-04-30T04:50:43Z

← Older revision		Revision as of 04:50, 30 April 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010525]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva\|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.5.24]] '''[[SB 1.5.24]] - [[SB 1.5.26]]''' [[File:Go-next.png\|link=SB 1.5.26]]</div>
			{{CompareVersions\|SB\|1.5.25\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	ucchiṣṭa-lepān anumodito dvijaiḥ~~<br>~~		:ucchiṣṭa-lepān anumodito dvijaiḥ
	sakṛt sma bhuñje tad-apāsta-kilbiṣaḥ~~<br>~~		:sakṛt sma bhuñje tad-apāsta-kilbiṣaḥ
	evaṁ pravṛttasya viśuddha-cetasas~~<br>~~		:evaṁ pravṛttasya viśuddha-cetasas
	tad-dharma evātma-ruciḥ prajāyate~~<br>~~		:tad-dharma evātma-ruciḥ prajāyate
	</div>		</div>

Line 17:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	ucchiṣṭa-~~lepān—the~~ remnants of foodstuff; ~~anumoditaḥ—being~~ permitted; ~~dvijaiḥ—by~~ the Vedāntist brāhmaṇas; ~~sakṛt—once~~ upon a time; ~~sma—in~~ the past; ~~bhuñje—took~~; ~~tat—by~~ that action; ~~apāsta—eliminated~~; ~~kilbiṣaḥ—all~~ sins; ~~evam—thus~~; ~~pravṛttasya—being~~ engaged; viśuddha-~~cetasaḥ—of~~ one whose mind is purified; ~~tat—that~~ particular; ~~dharmaḥ—nature~~; ~~eva—certainly~~; ātma-~~ruciḥ—transcendental~~ attraction; ~~prajāyate—was~~ manifested.		''ucchiṣṭa-lepān''—the remnants of foodstuff; ''anumoditaḥ''—being permitted; ''dvijaiḥ''—by the Vedāntist ''brāhmaṇas''; ''sakṛt''—once upon a time; ''sma''—in the past; ''bhuñje''—took; ''tat''—by that action; ''apāsta''—eliminated; ''kilbiṣaḥ''—all sins; ''evam''—thus; ''pravṛttasya''—being engaged; ''viśuddha-cetasaḥ''—of one whose mind is purified; ''tat''—that particular; ''dharmaḥ''—nature; ''eva''—certainly; ''ātma-ruciḥ''—transcendental attraction; ''prajāyate''—was manifested.
	</div>		</div>

Line 24:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Once only, by their permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, and at that time the very nature of the transcendentalist became attractive to me.		Once only, by their permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, and at that time the very nature of the transcendentalist became attractive to me.
	</div>		</div>
Line 31:		Line 37:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Pure devotion is as much infectious, in a good sense, as infectious diseases. A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord. The bhakti-vedāntas as above mentioned were pure devotees, and the boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them. Such remnants may be taken even without permission of the pure devotees. There are sometimes pseudodevotees, and one should be very much cautious about them. There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed. The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc. Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful. Therefore a pure devotee is not at all attracted by material activities. After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and at last one can be situated on the plane of loving service of the Lord. All these stages develop by the association of pure devotees, and that is the purport of this stanza.		Pure devotion is as much infectious, in a good sense, as infectious diseases. A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord. The ''bhakti-vedāntas'' as above mentioned were pure devotees, and the boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them. Such remnants may be taken even without permission of the pure devotees. There are sometimes pseudodevotees, and one should be very much cautious about them. There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed. The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc. Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful. Therefore a pure devotee is not at all attracted by material activities. After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and at last one can be situated on the plane of loving service of the Lord. All these stages develop by the association of pure devotees, and that is the purport of this stanza.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.5.24]] '''[[SB 1.5.24]] - [[SB 1.5.26]]''' [[File:Go-next.png\|link=SB 1.5.26]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:36:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 25 ====

<div id="text">
ucchiṣṭa-lepān anumodito dvijaiḥ<br>
sakṛt sma bhuñje tad-apāsta-kilbiṣaḥ<br>
evaṁ pravṛttasya viśuddha-cetasas<br>
tad-dharma evātma-ruciḥ prajāyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ucchiṣṭa-lepān—the remnants of foodstuff; anumoditaḥ—being permitted; dvijaiḥ—by the Vedāntist brāhmaṇas; sakṛt—once upon a time; sma—in the past; bhuñje—took; tat—by that action; apāsta—eliminated; kilbiṣaḥ—all sins; evam—thus; pravṛttasya—being engaged; viśuddha-cetasaḥ—of one whose mind is purified; tat—that particular; dharmaḥ—nature; eva—certainly; ātma-ruciḥ—transcendental attraction; prajāyate—was manifested.
</div>

==== TRANSLATION ====

<div id="translation">
Once only, by their permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, and at that time the very nature of the transcendentalist became attractive to me.
</div>

==== PURPORT ====

<div id="purport">
Pure devotion is as much infectious, in a good sense, as infectious diseases. A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord. The bhakti-vedāntas as above mentioned were pure devotees, and the boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them. Such remnants may be taken even without permission of the pure devotees. There are sometimes pseudodevotees, and one should be very much cautious about them. There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed. The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc. Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful. Therefore a pure devotee is not at all attracted by material activities. After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and at last one can be situated on the plane of loving service of the Lord. All these stages develop by the association of pure devotees, and that is the purport of this stanza.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}