SB 1.5.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:10:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:10, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasmin''~~—it~~ being so; ''tadā''~~—at~~ that time; ''labdha''~~—achieved~~; ''ruceḥ''~~—taste~~; ''mahā-mate''—O great sage; ''priyaśravasi''~~—upon~~ the Lord; ''askhalitā matiḥ''~~—uninterrupted~~ attention; ''mama''~~—mine~~; ''yayā''~~—by~~ which; ''aham''—I; ''etat''~~—all~~ these; ''sat-asat''~~—gross~~ and subtle; ''sva-māyayā''~~—one~~'s own ignorance; ''paśye''~~—see~~; ''mayi''~~—in~~ me; ''brahmaṇi''~~—the~~ Supreme; ''kalpitam''~~—is~~ accepted; ''pare''~~—in~~ the Transcendence.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — it being so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=labdha&tab=syno_o&ds=1 labdha]'' — achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ruceḥ&tab=syno_o&ds=1 ruceḥ]'' — taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=mate&tab=syno_o&ds=1 mate]'' — O great sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyaśravasi&tab=syno_o&ds=1 priyaśravasi]'' — upon the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=askhalitā&tab=syno_o&ds=1 askhalitā] [//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — uninterrupted attention; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — mine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yayā&tab=syno_o&ds=1 yayā]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]'' — gross and subtle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — one's own ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśye&tab=syno_o&ds=1 paśye]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpitam&tab=syno_o&ds=1 kalpitam]'' — is accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pare&tab=syno_o&ds=1 pare]'' — in the Transcendence.
	</div>		</div>

Soham at 04:54, 30 April 2021

2021-04-30T04:54:29Z

← Older revision		Revision as of 04:54, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010527]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva\|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
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	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	tasmiṁs tadā labdha-rucer mahā-mate~~<br>~~		:tasmiṁs tadā labdha-rucer mahā-mate
	priyaśravasy askhalitā matir mama~~<br>~~		:priyaśravasy askhalitā matir mama
	yayāham etat sad-asat sva-māyayā~~<br>~~		:yayāham etat sad-asat sva-māyayā
	paśye mayi brahmaṇi kalpitaṁ pare~~<br>~~		:paśye mayi brahmaṇi kalpitaṁ pare
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasmin—it~~ being so; ~~tadā—at~~ that time; ~~labdha—achieved~~; ~~ruceḥ—taste~~; mahā-~~mate—O~~ great sage; ~~priyaśravasi—upon~~ the Lord; askhalitā ~~matiḥ—uninterrupted~~ attention; ~~mama—mine~~; ~~yayā—by~~ which; ~~aham—I~~; ~~etat—all~~ these; sat-~~asat—gross~~ and subtle; sva-~~māyayā—one~~'s own ignorance; ~~paśye—see~~; ~~mayi—in~~ me; ~~brahmaṇi—the~~ Supreme; ~~kalpitam—is~~ accepted; ~~pare—in~~ the Transcendence.		''tasmin''—it being so; ''tadā''—at that time; ''labdha''—achieved; ''ruceḥ''—taste; ''mahā-mate''—O great sage; ''priyaśravasi''—upon the Lord; ''askhalitā matiḥ''—uninterrupted attention; ''mama''—mine; ''yayā''—by which; ''aham''—I; ''etat''—all these; ''sat-asat''—gross and subtle; ''sva-māyayā''—one's own ignorance; ''paśye''—see; ''mayi''—in me; ''brahmaṇi''—the Supreme; ''kalpitam''—is accepted; ''pare''—in the Transcendence.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O great sage, as soon as I got a taste for the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental.		O great sage, as soon as I got a taste for the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness. Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes. To become associated with the supreme light is to dissipate all ignorance. By ignorance only, the conditioned soul wrongly thinks that both he and the Lord are products of material nature. But in fact the Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature. When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed. Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord. The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc.). The path of arcanā, or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord. Similarly, the subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged. Such realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Nārada Muni, by hearing, is highly effective.		Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness. Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes. To become associated with the supreme light is to dissipate all ignorance. By ignorance only, the conditioned soul wrongly thinks that both he and the Lord are products of material nature. But in fact the Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature. When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed. Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord. The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc.). The path of ''arcanā'', or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord. Similarly, the subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged. Such realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Nārada Muni, by hearing, is highly effective.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T14:36:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 27 ====

<div id="text">
tasmiṁs tadā labdha-rucer mahā-mate<br>
priyaśravasy askhalitā matir mama<br>
yayāham etat sad-asat sva-māyayā<br>
paśye mayi brahmaṇi kalpitaṁ pare<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasmin—it being so; tadā—at that time; labdha—achieved; ruceḥ—taste; mahā-mate—O great sage; priyaśravasi—upon the Lord; askhalitā matiḥ—uninterrupted attention; mama—mine; yayā—by which; aham—I; etat—all these; sat-asat—gross and subtle; sva-māyayā—one's own ignorance; paśye—see; mayi—in me; brahmaṇi—the Supreme; kalpitam—is accepted; pare—in the Transcendence.
</div>

==== TRANSLATION ====

<div id="translation">
O great sage, as soon as I got a taste for the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental.
</div>

==== PURPORT ====

<div id="purport">
Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness. Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes. To become associated with the supreme light is to dissipate all ignorance. By ignorance only, the conditioned soul wrongly thinks that both he and the Lord are products of material nature. But in fact the Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature. When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed. Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord. The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc.). The path of arcanā, or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord. Similarly, the subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged. Such realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Nārada Muni, by hearing, is highly effective.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}