SB 1.5.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:11:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:11, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''oṁ''~~—the~~ sign of chanting the transcendental glory of the Lord; ''namaḥ''~~—offering~~ obeisances unto the Lord; ''bhagavate''~~—unto~~ the Personality of Godhead; ''tubhyam''~~—unto~~ You; ''vāsudevāya''~~—unto~~ the Lord, the son of Vasudeva; ''dhīmahi''~~—let~~ us chant; ''pradyumnāya, aniruddhāya and saṅkarṣaṇāya''~~—all~~ plenary expansions of Vāsudeva; ''namaḥ''~~—respectful~~ obeisances; ''ca''~~—and~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=oṁ&tab=syno_o&ds=1 oṁ]'' — the sign of chanting the transcendental glory of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — offering obeisances unto the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavate&tab=syno_o&ds=1 bhagavate]'' — unto the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tubhyam&tab=syno_o&ds=1 tubhyam]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudevāya&tab=syno_o&ds=1 vāsudevāya]'' — unto the Lord, the son of Vasudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīmahi&tab=syno_o&ds=1 dhīmahi]'' — let us chant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradyumnāya,&tab=syno_o&ds=1 pradyumnāya,] [//vanipedia.org/wiki/Special:VaniSearch?s=aniruddhāya&tab=syno_o&ds=1 aniruddhāya] [//vanipedia.org/wiki/Special:VaniSearch?s=and&tab=syno_o&ds=1 and] [//vanipedia.org/wiki/Special:VaniSearch?s=saṅkarṣaṇāya&tab=syno_o&ds=1 saṅkarṣaṇāya]'' — all plenary expansions of Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and.
	</div>		</div>

Soham at 07:45, 30 April 2021

2021-04-30T07:45:57Z

← Older revision		Revision as of 07:45, 30 April 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010537]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva\|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.5.36]] '''[[SB 1.5.36]] - [[SB 1.5.38]]''' [[File:Go-next.png\|link=SB 1.5.38]]</div>
			{{CompareVersions\|SB\|1.5.37\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	oṁ namo bhagavate tubhyaṁ~~<br>~~		:oṁ namo bhagavate tubhyaṁ
	vāsudevāya dhīmahi~~<br>~~		:vāsudevāya dhīmahi
	pradyumnāyāniruddhāya~~<br>~~		:pradyumnāyāniruddhāya
	namaḥ saṅkarṣaṇāya ca~~<br>~~		:namaḥ saṅkarṣaṇāya ca
	</div>		</div>

Line 17:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~oṁ—the~~ sign of chanting the transcendental glory of the Lord; ~~namaḥ—offering~~ obeisances unto the Lord; ~~bhagavate—unto~~ the Personality of Godhead; ~~tubhyam—unto~~ You; ~~vāsudevāya—unto~~ the Lord, the son of Vasudeva; ~~dhīmahi—let~~ us chant; pradyumnāya, aniruddhāya and ~~saṅkarṣaṇāya—all~~ plenary expansions of Vāsudeva; ~~namaḥ—respectful~~ obeisances; ~~ca—and~~.		''oṁ''—the sign of chanting the transcendental glory of the Lord; ''namaḥ''—offering obeisances unto the Lord; ''bhagavate''—unto the Personality of Godhead; ''tubhyam''—unto You; ''vāsudevāya''—unto the Lord, the son of Vasudeva; ''dhīmahi''—let us chant; ''pradyumnāya, aniruddhāya and saṅkarṣaṇāya''—all plenary expansions of Vāsudeva; ''namaḥ''—respectful obeisances; ''ca''—and.
	</div>		</div>

Line 24:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Let us all chant the glories of Vāsudeva along with His plenary expansions Pradyumna, Aniruddha and Saṅkarṣaṇa.		Let us all chant the glories of Vāsudeva along with His plenary expansions Pradyumna, Aniruddha and Saṅkarṣaṇa.
	</div>		</div>
Line 31:		Line 37:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Pañcarātra, Nārāyaṇa is the primeval cause of all expansions of Godhead. These are Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Vāsudeva and Saṅkarṣaṇa are on the middle left and right, Pradyumna is on the right of Saṅkarṣaṇa, and Aniruddha is on the left of Vāsudeva, and thus the four Deities are situated. They are known as the four aides-de-camp of Lord Śrī Kṛṣṇa.		According to ''Pañcarātra'', Nārāyaṇa is the primeval cause of all expansions of Godhead. These are Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Vāsudeva and Saṅkarṣaṇa are on the middle left and right, Pradyumna is on the right of Saṅkarṣaṇa, and Aniruddha is on the left of Vāsudeva, and thus the four Deities are situated. They are known as the four aides-de-camp of Lord Śrī Kṛṣṇa.

	This is a Vedic hymn or mantra beginning with oṁkāra praṇava, and thus the mantra is established by the transcendental chanting process, namely, oṁ namo dhīmahi, etc.		This is a Vedic hymn or ''mantra'' beginning with ''oṁkāra praṇava'', and thus the ''mantra'' is established by the transcendental chanting process, namely, ''oṁ namo dhīmahi'', etc.

	The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless. Nāradajī has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities. Such a progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called premā in different transcendental variegatedness called rasas (tastes). Such devotional service is also executed in mixed forms, namely mixed with fruitive work or empiric philosophical speculations.		The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless. Nāradajī has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities. Such a progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called ''premā'' in different transcendental variegatedness called ''rasas'' (tastes). Such devotional service is also executed in mixed forms, namely mixed with fruitive work or empiric philosophical speculations.

	Now the question which was raised by the great ṛṣis headed by Śaunaka regarding the confidential part of Sūta's achievement through the spiritual masters is explained herein by the chanting of this hymn consisting of thirty-three letters. And this mantra is addressed to the four Deities, or the Lord with His plenary expansions. The central figure is Lord Śrī Kṛṣṇa because the plenary portions are His aides-de-camp. The most confidential part of the instruction is that one should always chant and remember the glories of the Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Those expansions are the original Deities for all other truths, namely either viṣṇu-tattva or śakti-tattvas.		Now the question which was raised by the great ''ṛṣis'' headed by Śaunaka regarding the confidential part of Sūta's achievement through the spiritual masters is explained herein by the chanting of this hymn consisting of thirty-three letters. And this ''mantra'' is addressed to the four Deities, or the Lord with His plenary expansions. The central figure is Lord Śrī Kṛṣṇa because the plenary portions are His aides-de-camp. The most confidential part of the instruction is that one should always chant and remember the glories of the Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Those expansions are the original Deities for all other truths, namely either ''viṣṇu-tattva'' or ''śakti-tattvas''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.5.36]] '''[[SB 1.5.36]] - [[SB 1.5.38]]''' [[File:Go-next.png\|link=SB 1.5.38]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:36:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 37 ====

<div id="text">
oṁ namo bhagavate tubhyaṁ<br>
vāsudevāya dhīmahi<br>
pradyumnāyāniruddhāya<br>
namaḥ saṅkarṣaṇāya ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
oṁ—the sign of chanting the transcendental glory of the Lord; namaḥ—offering obeisances unto the Lord; bhagavate—unto the Personality of Godhead; tubhyam—unto You; vāsudevāya—unto the Lord, the son of Vasudeva; dhīmahi—let us chant; pradyumnāya, aniruddhāya and saṅkarṣaṇāya—all plenary expansions of Vāsudeva; namaḥ—respectful obeisances; ca—and.
</div>

==== TRANSLATION ====

<div id="translation">
Let us all chant the glories of Vāsudeva along with His plenary expansions Pradyumna, Aniruddha and Saṅkarṣaṇa.
</div>

==== PURPORT ====

<div id="purport">
According to Pañcarātra, Nārāyaṇa is the primeval cause of all expansions of Godhead. These are Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Vāsudeva and Saṅkarṣaṇa are on the middle left and right, Pradyumna is on the right of Saṅkarṣaṇa, and Aniruddha is on the left of Vāsudeva, and thus the four Deities are situated. They are known as the four aides-de-camp of Lord Śrī Kṛṣṇa.

This is a Vedic hymn or mantra beginning with oṁkāra praṇava, and thus the mantra is established by the transcendental chanting process, namely, oṁ namo dhīmahi, etc.

The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless. Nāradajī has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities. Such a progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called premā in different transcendental variegatedness called rasas (tastes). Such devotional service is also executed in mixed forms, namely mixed with fruitive work or empiric philosophical speculations.

Now the question which was raised by the great ṛṣis headed by Śaunaka regarding the confidential part of Sūta's achievement through the spiritual masters is explained herein by the chanting of this hymn consisting of thirty-three letters. And this mantra is addressed to the four Deities, or the Lord with His plenary expansions. The central figure is Lord Śrī Kṛṣṇa because the plenary portions are His aides-de-camp. The most confidential part of the instruction is that one should always chant and remember the glories of the Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Those expansions are the original Deities for all other truths, namely either viṣṇu-tattva or śakti-tattvas.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}