SB 1.5.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:11:18Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:11, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''yathā''~~—as~~ much as; ''dharma-ādayaḥ''~~—all~~ four principles of religious behavior; ''ca''~~—and~~; ''arthāḥ''~~—purposes~~; ''muni-varya''~~—by~~ yourself, the great sage; ''anukīrtitāḥ''~~—repeatedly~~ described; ''na''~~—not~~; ''tathā''~~—in~~ that way; ''vāsudevasya''~~—of~~ the Personality of Godhead Śrī Kṛṣṇa; ''mahimā''~~—glories~~; ''hi''~~—certainly~~; ''anuvarṇitaḥ''~~—so~~ constantly described.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as much as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — all four principles of religious behavior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthāḥ&tab=syno_o&ds=1 arthāḥ]'' — purposes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muni&tab=syno_o&ds=1 muni]-[//vanipedia.org/wiki/Special:VaniSearch?s=varya&tab=syno_o&ds=1 varya]'' — by yourself, the great sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anukīrtitāḥ&tab=syno_o&ds=1 anukīrtitāḥ]'' — repeatedly described; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — in that way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudevasya&tab=syno_o&ds=1 vāsudevasya]'' — of the Personality of Godhead Śrī Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahimā&tab=syno_o&ds=1 mahimā]'' — glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvarṇitaḥ&tab=syno_o&ds=1 anuvarṇitaḥ]'' — so constantly described.
	</div>		</div>

Soham at 04:04, 30 April 2021

2021-04-30T04:04:16Z

← Older revision		Revision as of 04:04, 30 April 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05\|S09]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010509]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva\|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.5.8]] '''[[SB 1.5.8]] - [[SB 1.5.10]]''' [[File:Go-next.png\|link=SB 1.5.10]]</div>
			{{CompareVersions\|SB\|1.5.9\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	yathā dharmādayaś cārthā~~<br>~~		:yathā dharmādayaś cārthā
	muni-varyānukīrtitāḥ~~<br>~~		:muni-varyānukīrtitāḥ
	na tathā vāsudevasya~~<br>~~		:na tathā vāsudevasya
	mahimā hy anuvarṇitaḥ~~<br>~~		:mahimā hy anuvarṇitaḥ
	</div>		</div>

Line 17:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yathā—as~~ much as; dharma-~~ādayaḥ—all~~ four principles of religious behavior; ~~ca—and~~; ~~arthāḥ—purposes~~; muni-~~varya—by~~ yourself, the great sage; ~~anukīrtitāḥ—repeatedly~~ described; ~~na—not~~; ~~tathā—in~~ that way; ~~vāsudevasya—of~~ the Personality of Godhead Śrī Kṛṣṇa; ~~mahimā—glories~~; ~~hi—certainly~~; ~~anuvarṇitaḥ—so~~ constantly described.		''yathā''—as much as; ''dharma-ādayaḥ''—all four principles of religious behavior; ''ca''—and; ''arthāḥ''—purposes; ''muni-varya''—by yourself, the great sage; ''anukīrtitāḥ''—repeatedly described; ''na''—not; ''tathā''—in that way; ''vāsudevasya''—of the Personality of Godhead Śrī Kṛṣṇa; ''mahimā''—glories; ''hi''—certainly; ''anuvarṇitaḥ''—so constantly described.
	</div>		</div>

Line 24:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although, great sage, you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vāsudeva.		Although, great sage, you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vāsudeva.
	</div>		</div>
Line 31:		Line 37:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The prompt diagnosis of Śrī Nārada is at once declared. The root cause of the despondency of Vyāsadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Purāṇas. He has certainly, as a matter of course, given descriptions of the glories of the Lord (Śrī Kṛṣṇa) but not as many as given to religiosity, economic development, sense gratification and salvation. These four items are by far inferior to engagement in the devotional service of the Lord. Śrī Vyāsadeva, as the authorized scholar, knew very well this difference. And still instead of giving more importance to the better type of engagement, namely, devotional service to the Lord, he had more or less improperly used his valuable time, and thus he was despondent. From this it is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gītā this fact is clearly mentioned.		The prompt diagnosis of Śrī Nārada is at once declared. The root cause of the despondency of Vyāsadeva was his deliberate avoidance of glorifying the Lord in his various editions of the ''Purāṇas''. He has certainly, as a matter of course, given descriptions of the glories of the Lord (Śrī Kṛṣṇa) but not as many as given to religiosity, economic development, sense gratification and salvation. These four items are by far inferior to engagement in the devotional service of the Lord. Śrī Vyāsadeva, as the authorized scholar, knew very well this difference. And still instead of giving more importance to the better type of engagement, namely, devotional service to the Lord, he had more or less improperly used his valuable time, and thus he was despondent. From this it is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the ''Bhagavad-gītā'' this fact is clearly mentioned.

	After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhūta stage ([[SB 4.30.20]]). After attainment of this brahma-bhūta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord. This is the instruction of the Personality of Godhead in the Bhagavad-gītā. The conclusion is that in order to maintain the status quo of the brahma-bhūta stage, as also to increase the degree of transcendental realization, Nārada recommended to Vyāsadeva that he (Vyāsadeva) should now eagerly and repeatedly describe the path of devotional service. This would cure him from gross despondency.		After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the ''brahma-bhūta'' stage ([[SB 4.30.20]]). After attainment of this ''brahma-bhūta'' stage, one is satisfied. But satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord. This is the instruction of the Personality of Godhead in the ''Bhagavad-gītā''. The conclusion is that in order to maintain the status quo of the ''brahma-bhūta'' stage, as also to increase the degree of transcendental realization, Nārada recommended to Vyāsadeva that he (Vyāsadeva) should now eagerly and repeatedly describe the path of devotional service. This would cure him from gross despondency.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.5.8]] '''[[SB 1.5.8]] - [[SB 1.5.10]]''' [[File:Go-next.png\|link=SB 1.5.10]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:36:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 9 ====

<div id="text">
yathā dharmādayaś cārthā<br>
muni-varyānukīrtitāḥ<br>
na tathā vāsudevasya<br>
mahimā hy anuvarṇitaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yathā—as much as; dharma-ādayaḥ—all four principles of religious behavior; ca—and; arthāḥ—purposes; muni-varya—by yourself, the great sage; anukīrtitāḥ—repeatedly described; na—not; tathā—in that way; vāsudevasya—of the Personality of Godhead Śrī Kṛṣṇa; mahimā—glories; hi—certainly; anuvarṇitaḥ—so constantly described.
</div>

==== TRANSLATION ====

<div id="translation">
Although, great sage, you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vāsudeva.
</div>

==== PURPORT ====

<div id="purport">
The prompt diagnosis of Śrī Nārada is at once declared. The root cause of the despondency of Vyāsadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Purāṇas. He has certainly, as a matter of course, given descriptions of the glories of the Lord (Śrī Kṛṣṇa) but not as many as given to religiosity, economic development, sense gratification and salvation. These four items are by far inferior to engagement in the devotional service of the Lord. Śrī Vyāsadeva, as the authorized scholar, knew very well this difference. And still instead of giving more importance to the better type of engagement, namely, devotional service to the Lord, he had more or less improperly used his valuable time, and thus he was despondent. From this it is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gītā this fact is clearly mentioned.

After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhūta stage ([[SB 4.30.20]]). After attainment of this brahma-bhūta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord. This is the instruction of the Personality of Godhead in the Bhagavad-gītā. The conclusion is that in order to maintain the status quo of the brahma-bhūta stage, as also to increase the degree of transcendental realization, Nārada recommended to Vyāsadeva that he (Vyāsadeva) should now eagerly and repeatedly describe the path of devotional service. This would cure him from gross despondency.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}