SB 1.6.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:12:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:12, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yama-ādibhiḥ''~~—by~~ the process of practicing self-restraint; ''yoga-pathaiḥ''~~—by~~ the system of ''yoga'' (mystic bodily power to attain the godly stage); ''kāma''~~—desires~~ for sense satisfaction; ''lobha''~~—lust~~ for satisfaction of the senses; ''hataḥ''~~—curbed~~; ''muhuḥ''~~—always~~; ''mukunda''~~—the~~ Personality of Godhead; ''sevayā''~~—by~~ the service of; ''yadvat''~~—as~~ it is; ''tathā''~~—like~~ that; ''ātmā''~~—the~~ soul; ''addhā''~~—for~~ all practical purposes; ''na''~~—does~~ not; ''śāmyati''~~—be~~ satisfied.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yama&tab=syno_o&ds=1 yama]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — by the process of practicing self-restraint; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=pathaiḥ&tab=syno_o&ds=1 pathaiḥ]'' — by the system of ''yoga'' (mystic bodily power to attain the godly stage); ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — desires for sense satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lobha&tab=syno_o&ds=1 lobha]'' — lust for satisfaction of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hataḥ&tab=syno_o&ds=1 hataḥ]'' — curbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muhuḥ&tab=syno_o&ds=1 muhuḥ]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukunda&tab=syno_o&ds=1 mukunda]'' — the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevayā&tab=syno_o&ds=1 sevayā]'' — by the service of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadvat&tab=syno_o&ds=1 yadvat]'' — as it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=addhā&tab=syno_o&ds=1 addhā]'' — for all practical purposes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāmyati&tab=syno_o&ds=1 śāmyati]'' — be satisfied.
	</div>		</div>

Soham at 09:40, 30 April 2021

2021-04-30T09:40:24Z

← Older revision		Revision as of 09:40, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=~~Srila Vyasadeva~~		\|listener=Śrīla Vyāsadeva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|010635]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.6: Conversation Between Narada and Vyasadeva\|Chapter 6: Conversation Between Nārada and Vyāsadeva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.6.34]] '''[[SB 1.6.34]] - [[SB 1.6.36]]''' [[File:Go-next.png\|link=SB 1.6.36]]</div>
			{{CompareVersions\|SB\|1.6.35\|SB 1962\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	yamādibhir yoga-pathaiḥ~~<br>~~		:yamādibhir yoga-pathaiḥ
	kāma-lobha-hato muhuḥ~~<br>~~		:kāma-lobha-hato muhuḥ
	mukunda-sevayā yadvat~~<br>~~		:mukunda-sevayā yadvat
	tathātmāddhā na śāmyati~~<br>~~		:tathātmāddhā na śāmyati
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yama-~~ādibhiḥ—by~~ the process of practicing self-restraint; yoga-~~pathaiḥ—by~~ the system of yoga (mystic bodily power to attain the godly stage); ~~kāma—desires~~ for sense satisfaction; ~~lobha—lust~~ for satisfaction of the senses; ~~hataḥ—curbed~~; ~~muhuḥ—always~~; ~~mukunda—the~~ Personality of Godhead; ~~sevayā—by~~ the service of; ~~yadvat—as~~ it is; ~~tathā—like~~ that; ~~ātmā—the~~ soul; ~~addhā—for~~ all practical purposes; ~~na—does~~ not; ~~śāmyati—be~~ satisfied.		''yama-ādibhiḥ''—by the process of practicing self-restraint; ''yoga-pathaiḥ''—by the system of ''yoga'' (mystic bodily power to attain the godly stage); ''kāma''—desires for sense satisfaction; ''lobha''—lust for satisfaction of the senses; ''hataḥ''—curbed; ''muhuḥ''—always; ''mukunda''—the Personality of Godhead; ''sevayā''—by the service of; ''yadvat''—as it is; ''tathā''—like that; ''ātmā''—the soul; ''addhā''—for all practical purposes; ''na''—does not; ''śāmyati''—be satisfied.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Personality of Godhead.		It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Personality of Godhead.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Yoga aims at controlling the senses. By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses. The senses are considered like venomous serpents, and the yoga system is just to control them. On the other hand, Nārada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead. By his experience he says that devotional service to the Lord is more effective and practical than the system of artificially controlling the senses. In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement. To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it. There are many such instances in history, just like Viśvāmitra Muni's falling a victim to the beauty of Menakā. But Ṭhākura Haridāsa was allured at midnight by the well-dressed Māyā, and still she could not induce that great devotee into her trap.		''Yoga'' aims at controlling the senses. By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses. The senses are considered like venomous serpents, and the ''yoga'' system is just to control them. On the other hand, Nārada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead. By his experience he says that devotional service to the Lord is more effective and practical than the system of artificially controlling the senses. In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement. To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it. There are many such instances in history, just like Viśvāmitra Muni's falling a victim to the beauty of Menakā. But Ṭhākura Haridāsa was allured at midnight by the well-dressed Māyā, and still she could not induce that great devotee into her trap.

	The whole idea is that without devotional service of the Lord, neither the yoga system nor dry philosophical speculation can ever become successful. Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative philosophy, is the foremost procedure to attain self-realization. Such pure devotional service is transcendental in nature, and the systems of yoga and jñāna are subordinate to such a process. When the transcendental devotional service is mixed with a subordinate process, it is no longer transcendental but is called mixed devotional service. Śrīla Vyāsadeva, the author of Śrīmad-Bhāgavatam, will gradually develop all these different systems of transcendental realization in the text.		The whole idea is that without devotional service of the Lord, neither the ''yoga'' system nor dry philosophical speculation can ever become successful. Pure devotional service of the Lord, without being tinged with fruitive work, mystic ''yoga'' or speculative philosophy, is the foremost procedure to attain self-realization. Such pure devotional service is transcendental in nature, and the systems of ''yoga'' and ''jñāna'' are subordinate to such a process. When the transcendental devotional service is mixed with a subordinate process, it is no longer transcendental but is called mixed devotional service. Śrīla Vyāsadeva, the author of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], will gradually develop all these different systems of transcendental realization in the text.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.6.34]] '''[[SB 1.6.34]] - [[SB 1.6.36]]''' [[File:Go-next.png\|link=SB 1.6.36]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:28Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=Srila Vyasadeva
}}

==== TEXT 35 ====

<div id="text">
yamādibhir yoga-pathaiḥ<br>
kāma-lobha-hato muhuḥ<br>
mukunda-sevayā yadvat<br>
tathātmāddhā na śāmyati<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yama-ādibhiḥ—by the process of practicing self-restraint; yoga-pathaiḥ—by the system of yoga (mystic bodily power to attain the godly stage); kāma—desires for sense satisfaction; lobha—lust for satisfaction of the senses; hataḥ—curbed; muhuḥ—always; mukunda—the Personality of Godhead; sevayā—by the service of; yadvat—as it is; tathā—like that; ātmā—the soul; addhā—for all practical purposes; na—does not; śāmyati—be satisfied.
</div>

==== TRANSLATION ====

<div id="translation">
It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Personality of Godhead.
</div>

==== PURPORT ====

<div id="purport">
Yoga aims at controlling the senses. By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses. The senses are considered like venomous serpents, and the yoga system is just to control them. On the other hand, Nārada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead. By his experience he says that devotional service to the Lord is more effective and practical than the system of artificially controlling the senses. In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement. To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it. There are many such instances in history, just like Viśvāmitra Muni's falling a victim to the beauty of Menakā. But Ṭhākura Haridāsa was allured at midnight by the well-dressed Māyā, and still she could not induce that great devotee into her trap.

The whole idea is that without devotional service of the Lord, neither the yoga system nor dry philosophical speculation can ever become successful. Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative philosophy, is the foremost procedure to attain self-realization. Such pure devotional service is transcendental in nature, and the systems of yoga and jñāna are subordinate to such a process. When the transcendental devotional service is mixed with a subordinate process, it is no longer transcendental but is called mixed devotional service. Śrīla Vyāsadeva, the author of Śrīmad-Bhāgavatam, will gradually develop all these different systems of transcendental realization in the text.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}