SB 1.7.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:13:23Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:13, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sva-prāṇān''~~—one~~'s own life; ''yaḥ''~~—one~~ who; ''para-prāṇaiḥ''~~—at~~ the cost of others' lives; ''prapuṣṇāti''~~—maintains~~ properly; ''aghṛṇaḥ''~~—shameless~~; ''khalaḥ''~~—wretched~~; ''tat-vadhaḥ''~~—killing~~ of him; ''tasya''~~—his~~; ''hi''~~—certainly~~; ''śreyaḥ''~~—well~~-being; ''yat''~~—by~~ which; ''doṣāt''~~—by~~ the fault; ''yāti''~~—goes~~; ''adhaḥ''~~—downwards~~; ''pumān''—a person.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇān&tab=syno_o&ds=1 prāṇān]'' — one's own life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇaiḥ&tab=syno_o&ds=1 prāṇaiḥ]'' — at the cost of others' lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapuṣṇāti&tab=syno_o&ds=1 prapuṣṇāti]'' — maintains properly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aghṛṇaḥ&tab=syno_o&ds=1 aghṛṇaḥ]'' — shameless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khalaḥ&tab=syno_o&ds=1 khalaḥ]'' — wretched; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vadhaḥ&tab=syno_o&ds=1 vadhaḥ]'' — killing of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — well-being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣāt&tab=syno_o&ds=1 doṣāt]'' — by the fault; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1 yāti]'' — goes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — downwards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — a person.
	</div>		</div>

Soham at 11:51, 30 April 2021

2021-04-30T11:51:18Z

← Older revision		Revision as of 11:51, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Arjuna		\|listener=Arjuna
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|010737]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.7: The Son of Drona Punished\|Chapter 7: The Son of Droṇa Punished]]'''</div>
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	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	sva-prāṇān yaḥ para-prāṇaiḥ~~<br>~~		:sva-prāṇān yaḥ para-prāṇaiḥ
	prapuṣṇāty aghṛṇaḥ khalaḥ~~<br>~~		:prapuṣṇāty aghṛṇaḥ khalaḥ
	tad-vadhas tasya hi śreyo~~<br>~~		:tad-vadhas tasya hi śreyo
	yad-doṣād yāty adhaḥ pumān~~<br>~~		:yad-doṣād yāty adhaḥ pumān
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sva-~~prāṇān—one~~'s own life; ~~yaḥ—one~~ who; para-~~prāṇaiḥ—at~~ the cost of others' lives; ~~prapuṣṇāti—maintains~~ properly; ~~aghṛṇaḥ—shameless~~; ~~khalaḥ—wretched~~; tat-~~vadhaḥ—killing~~ of him; ~~tasya—his~~; ~~hi—certainly~~; ~~śreyaḥ—well~~-being; ~~yat—by~~ which; ~~doṣāt—by~~ the fault; ~~yāti—goes~~; ~~adhaḥ—downwards~~; ~~pumān—a~~ person.		''sva-prāṇān''—one's own life; ''yaḥ''—one who; ''para-prāṇaiḥ''—at the cost of others' lives; ''prapuṣṇāti''—maintains properly; ''aghṛṇaḥ''—shameless; ''khalaḥ''—wretched; ''tat-vadhaḥ''—killing of him; ''tasya''—his; ''hi''—certainly; ''śreyaḥ''—well-being; ''yat''—by which; ''doṣāt''—by the fault; ''yāti''—goes; ''adhaḥ''—downwards; ''pumān''—a person.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions.		A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell. That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder. Such a death sentence for the murderer is the lowest possible punishment offered to him, and it is said in the smṛti-śāstras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven. According to Manu, the great author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead. He says that in the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly. He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers, and all of them are liable to be punished by the laws of nature. No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims. For the animal-eaters, the scriptures have sanctioned restricted animal sacrifices only, and such sanctions are there just to restrict the opening of slaughterhouses and not to encourage animal-killing. The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins (eating meats supplied by organized slaughterhouses which are ghastly places for breeding all kinds of material afflictions to society, country and the people in general). The material world is itself a place always full of anxieties, and by encouraging animal slaughter the whole atmosphere becomes polluted more and more by war, pestilence, famine and many other unwanted calamities.		A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell. That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder. Such a death sentence for the murderer is the lowest possible punishment offered to him, and it is said in the ''smṛti-śāstras'' that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven. According to Manu, the great author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead. He says that in the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly. ''He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers, and all of them are liable to be punished by the laws of nature.'' No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims. For the animal-eaters, the scriptures have sanctioned restricted animal sacrifices only, and such sanctions are there just to restrict the opening of slaughterhouses and not to encourage animal-killing. The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins (eating meats supplied by organized slaughterhouses which are ghastly places for breeding all kinds of material afflictions to society, country and the people in general). The material world is itself a place always full of anxieties, and by encouraging animal slaughter the whole atmosphere becomes polluted more and more by war, pestilence, famine and many other unwanted calamities.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T14:36:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Arjuna
}}

==== TEXT 37 ====

<div id="text">
sva-prāṇān yaḥ para-prāṇaiḥ<br>
prapuṣṇāty aghṛṇaḥ khalaḥ<br>
tad-vadhas tasya hi śreyo<br>
yad-doṣād yāty adhaḥ pumān<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sva-prāṇān—one's own life; yaḥ—one who; para-prāṇaiḥ—at the cost of others' lives; prapuṣṇāti—maintains properly; aghṛṇaḥ—shameless; khalaḥ—wretched; tat-vadhaḥ—killing of him; tasya—his; hi—certainly; śreyaḥ—well-being; yat—by which; doṣāt—by the fault; yāti—goes; adhaḥ—downwards; pumān—a person.
</div>

==== TRANSLATION ====

<div id="translation">
A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions.
</div>

==== PURPORT ====

<div id="purport">
A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell. That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder. Such a death sentence for the murderer is the lowest possible punishment offered to him, and it is said in the smṛti-śāstras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven. According to Manu, the great author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead. He says that in the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly. He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers, and all of them are liable to be punished by the laws of nature. No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims. For the animal-eaters, the scriptures have sanctioned restricted animal sacrifices only, and such sanctions are there just to restrict the opening of slaughterhouses and not to encourage animal-killing. The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins (eating meats supplied by organized slaughterhouses which are ghastly places for breeding all kinds of material afflictions to society, country and the people in general). The material world is itself a place always full of anxieties, and by encouraging animal slaughter the whole atmosphere becomes polluted more and more by war, pestilence, famine and many other unwanted calamities.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}