SB 1.7.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:13:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:13, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tathā''~~—thus~~; ''āhṛtam''~~—brought~~ in; ''paśu-vat''~~—like~~ an animal; ''pāśa-baddham''~~—tied~~ with ropes; ''avāk-mukham''~~—without~~ a word in his mouth; ''karma''~~—activities~~; ''jugupsitena''~~—being~~ heinous; ''nirīkṣya''~~—by~~ seeing; ''kṛṣṇā''~~—Draupadī~~; ''apakṛtam''~~—the~~ doer of the degrading; ''guroḥ''~~—the~~ teacher; ''sutam''~~—son~~; ''vāma''~~—beautiful~~; ''svabhāvā''~~—nature~~; ''kṛpayā''~~—out~~ of compassion; ''nanāma''~~—offered~~ obeisances; ''ca''~~—and~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhṛtam&tab=syno_o&ds=1 āhṛtam]'' — brought in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśu&tab=syno_o&ds=1 paśu]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like an animal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāśa&tab=syno_o&ds=1 pāśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=baddham&tab=syno_o&ds=1 baddham]'' — tied with ropes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avāk&tab=syno_o&ds=1 avāk]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukham&tab=syno_o&ds=1 mukham]'' — without a word in his mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jugupsitena&tab=syno_o&ds=1 jugupsitena]'' — being heinous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirīkṣya&tab=syno_o&ds=1 nirīkṣya]'' — by seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇā&tab=syno_o&ds=1 kṛṣṇā]'' — Draupadī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apakṛtam&tab=syno_o&ds=1 apakṛtam]'' — the doer of the degrading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guroḥ&tab=syno_o&ds=1 guroḥ]'' — the teacher; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutam&tab=syno_o&ds=1 sutam]'' — son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāma&tab=syno_o&ds=1 vāma]'' — beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvā&tab=syno_o&ds=1 svabhāvā]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpayā&tab=syno_o&ds=1 kṛpayā]'' — out of compassion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nanāma&tab=syno_o&ds=1 nanāma]'' — offered obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and.
	</div>		</div>

Soham at 12:06, 30 April 2021

2021-04-30T12:06:48Z

← Older revision		Revision as of 12:06, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010742]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.7: The Son of Drona Punished\|Chapter 7: The Son of Droṇa Punished]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.7.41]] '''[[SB 1.7.41]] - [[SB 1.7.43]]''' [[File:Go-next.png\|link=SB 1.7.43]]</div>
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	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	tathāhṛtaṁ paśuvat pāśa-baddham~~<br>~~		:tathāhṛtaṁ paśuvat pāśa-baddham
	avāṅ-mukhaṁ karma-jugupsitena~~<br>~~		:avāṅ-mukhaṁ karma-jugupsitena
	nirīkṣya kṛṣṇāpakṛtaṁ guroḥ sutaṁ~~<br>~~		:nirīkṣya kṛṣṇāpakṛtaṁ guroḥ sutaṁ
	vāma-svabhāvā kṛpayā nanāma ca~~<br>~~		:vāma-svabhāvā kṛpayā nanāma ca
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tathā—thus~~; ~~āhṛtam—brought~~ in; paśu-~~vat—like~~ an animal; pāśa-~~baddham—tied~~ with ropes; avāk-~~mukham—without~~ a word in his mouth; ~~karma—activities~~; ~~jugupsitena—being~~ heinous; ~~nirīkṣya—by~~ seeing; ~~kṛṣṇā—Draupadī~~; ~~apakṛtam—the~~ doer of the degrading; ~~guroḥ—the~~ teacher; ~~sutam—son~~; ~~vāma—beautiful~~; ~~svabhāvā—nature~~; ~~kṛpayā—out~~ of compassion; ~~nanāma—offered~~ obeisances; ~~ca—and~~.		''tathā''—thus; ''āhṛtam''—brought in; ''paśu-vat''—like an animal; ''pāśa-baddham''—tied with ropes; ''avāk-mukham''—without a word in his mouth; ''karma''—activities; ''jugupsitena''—being heinous; ''nirīkṣya''—by seeing; ''kṛṣṇā''—Draupadī; ''apakṛtam''—the doer of the degrading; ''guroḥ''—the teacher; ''sutam''—son; ''vāma''—beautiful; ''svabhāvā''—nature; ''kṛpayā''—out of compassion; ''nanāma''—offered obeisances; ''ca''—and.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Sūta Gosvāmī said: Draupadī then saw Aśvatthāmā, who was bound with ropes like an animal and silent for having enacted the most inglorious murder. Due to her female nature, and due to her being naturally good and well-behaved, she showed him due respects as a brāhmaṇa.		Śrī Sūta Gosvāmī said: Draupadī then saw Aśvatthāmā, who was bound with ropes like an animal and silent for having enacted the most inglorious murder. Due to her female nature, and due to her being naturally good and well-behaved, she showed him due respects as a brāhmaṇa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Aśvatthāmā was condemned by the Lord Himself, and he was treated by Arjuna just like a culprit, not like the son of a brāhmaṇa or teacher. But when he was brought before Śrīmatī Draupadī, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brāhmaṇa or to the son of a brāhmaṇa. This is due to her mild nature as a woman. Women as a class are no better than boys, and therefore they have no discriminatory power like that of a man. Aśvatthāmā proved himself to be an unworthy son of Droṇācārya or of a brāhmaṇa, and for this reason he was condemned by the greatest authority, Lord Śrī Kṛṣṇa, and yet a mild woman could not withdraw her natural courtesy for a brāhmaṇa.		Aśvatthāmā was condemned by the Lord Himself, and he was treated by Arjuna just like a culprit, not like the son of a ''brāhmaṇa'' or teacher. But when he was brought before Śrīmatī Draupadī, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a ''brāhmaṇa'' or to the son of a ''brāhmaṇa''. This is due to her mild nature as a woman. Women as a class are no better than boys, and therefore they have no discriminatory power like that of a man. Aśvatthāmā proved himself to be an unworthy son of Droṇācārya or of a ''brāhmaṇa'', and for this reason he was condemned by the greatest authority, Lord Śrī Kṛṣṇa, and yet a mild woman could not withdraw her natural courtesy for a ''brāhmaṇa''.

	Even to date, in a Hindu family a woman shows proper respect to the brāhmaṇa caste, however fallen and heinous a brahma-bandhu may be. But the men have begun to protest against brahma-bandhus who are born in families of good brāhmaṇas but by action are less than śūdras.		Even to date, in a Hindu family a woman shows proper respect to the ''brāhmaṇa'' caste, however fallen and heinous a ''brahma-bandhu'' may be. But the men have begun to protest against ''brahma-bandhus'' who are born in families of good ''brāhmaṇas'' but by action are less than ''śūdras''.

	The specific words used in this śloka are vāma-svabhāvā, "mild and gentle by nature." A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle. One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine. Aśvatthāmā may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brāhmaṇa.		The specific words used in this ''śloka'' are ''vāma-svabhāvā'', "mild and gentle by nature." A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle. One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine. Aśvatthāmā may be respected by a good-natured woman, but that does not mean that he is as good as a genuine ''brāhmaṇa.''
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.7.41]] '''[[SB 1.7.41]] - [[SB 1.7.43]]''' [[File:Go-next.png\|link=SB 1.7.43]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 42 ====

<div id="text">
tathāhṛtaṁ paśuvat pāśa-baddham<br>
avāṅ-mukhaṁ karma-jugupsitena<br>
nirīkṣya kṛṣṇāpakṛtaṁ guroḥ sutaṁ<br>
vāma-svabhāvā kṛpayā nanāma ca<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tathā—thus; āhṛtam—brought in; paśu-vat—like an animal; pāśa-baddham—tied with ropes; avāk-mukham—without a word in his mouth; karma—activities; jugupsitena—being heinous; nirīkṣya—by seeing; kṛṣṇā—Draupadī; apakṛtam—the doer of the degrading; guroḥ—the teacher; sutam—son; vāma—beautiful; svabhāvā—nature; kṛpayā—out of compassion; nanāma—offered obeisances; ca—and.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Sūta Gosvāmī said: Draupadī then saw Aśvatthāmā, who was bound with ropes like an animal and silent for having enacted the most inglorious murder. Due to her female nature, and due to her being naturally good and well-behaved, she showed him due respects as a brāhmaṇa.
</div>

==== PURPORT ====

<div id="purport">
Aśvatthāmā was condemned by the Lord Himself, and he was treated by Arjuna just like a culprit, not like the son of a brāhmaṇa or teacher. But when he was brought before Śrīmatī Draupadī, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brāhmaṇa or to the son of a brāhmaṇa. This is due to her mild nature as a woman. Women as a class are no better than boys, and therefore they have no discriminatory power like that of a man. Aśvatthāmā proved himself to be an unworthy son of Droṇācārya or of a brāhmaṇa, and for this reason he was condemned by the greatest authority, Lord Śrī Kṛṣṇa, and yet a mild woman could not withdraw her natural courtesy for a brāhmaṇa.

Even to date, in a Hindu family a woman shows proper respect to the brāhmaṇa caste, however fallen and heinous a brahma-bandhu may be. But the men have begun to protest against brahma-bandhus who are born in families of good brāhmaṇas but by action are less than śūdras.

The specific words used in this śloka are vāma-svabhāvā, "mild and gentle by nature." A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle. One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine. Aśvatthāmā may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brāhmaṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}