SB 1.8.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:14:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''namaḥ''~~—all~~ respectful obeisances; ''paṅkaja-nābhāya''~~—unto~~ the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; ''namaḥ''~~—obeisances~~; ''paṅkaja-māline''~~—one~~ who is always decorated with a garland of lotus flowers; ''namaḥ''~~—obeisances~~; ''paṅkaja-netrāya''~~—one~~ whose glance is as cooling as a lotus flower; ''namaḥ te''~~—respectful~~ obeisances unto You; ''paṅkaja-aṅghraye''~~—unto~~ You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).		''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — all respectful obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=nābhāya&tab=syno_o&ds=1 nābhāya]'' — unto the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=māline&tab=syno_o&ds=1 māline]'' — one who is always decorated with a garland of lotus flowers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=netrāya&tab=syno_o&ds=1 netrāya]'' — one whose glance is as cooling as a lotus flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — respectful obeisances unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghraye&tab=syno_o&ds=1 aṅghraye]'' — unto You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
	</div>		</div>

Soham at 13:53, 30 April 2021

2021-04-30T13:53:16Z

← Older revision		Revision as of 13:53, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Queen ~~Kunti~~		\|speaker=Queen Kuntī
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Queen Kunti - Vanisource\|010822]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.8: Prayers by Queen Kunti and Pariksit Saved\|Chapter 8: Prayers by Queen Kuntī and Parīkṣit Saved]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.21]] '''[[SB 1.8.21]] - [[SB 1.8.23]]''' [[File:Go-next.png\|link=SB 1.8.23]]</div>
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	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	namaḥ paṅkaja-nābhāya~~<br>~~		:namaḥ paṅkaja-nābhāya
	namaḥ paṅkaja-māline~~<br>~~		:namaḥ paṅkaja-māline
	namaḥ paṅkaja-netrāya~~<br>~~		:namaḥ paṅkaja-netrāya
	namas te paṅkajāṅghraye~~<br>~~		:namas te paṅkajāṅghraye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~namaḥ—all~~ respectful obeisances; paṅkaja-~~nābhāya—unto~~ the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; ~~namaḥ—obeisances~~; paṅkaja-~~māline—one~~ who is always decorated with a garland of lotus flowers; ~~namaḥ—obeisances~~; paṅkaja-~~netrāya—one~~ whose glance is as cooling as a lotus flower; namaḥ ~~te—respectful~~ obeisances unto You; paṅkaja-~~aṅghraye—unto~~ You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).		''namaḥ''—all respectful obeisances; ''paṅkaja-nābhāya''—unto the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; ''namaḥ''—obeisances; ''paṅkaja-māline''—one who is always decorated with a garland of lotus flowers; ''namaḥ''—obeisances; ''paṅkaja-netrāya''—one whose glance is as cooling as a lotus flower; ''namaḥ te''—respectful obeisances unto You; ''paṅkaja-aṅghraye''—unto You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My respectful obeisances are unto You, O Lord, whose abdomen is marked with a depression like a lotus flower, who are always decorated with garlands of lotus flowers, whose glance is as cool as the lotus and whose feet are engraved with lotuses.		My respectful obeisances are unto You, O Lord, whose abdomen is marked with a depression like a lotus flower, who are always decorated with garlands of lotus flowers, whose glance is as cool as the lotus and whose feet are engraved with lotuses.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Queen Kuntī,		[[TQK 5 The Vision of Lotuses\|Teachings of Queen Kuntī, 5 The Vision of Lotuses]]
	~~Chapter~~ 5: The Vision of Lotuses
	Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguish His body from the bodies of all others. They are all special features of the body of the Lord. The Lord may appear as one of us, but He is always distinct by His specific bodily features. Śrīmatī Kuntī claims herself unfit to see the Lord because of her being a woman. This is claimed because women, śūdras (the laborer class) and the dvija-bandhus, or the wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth. Such persons, although they are unfit to enter into the spiritual affairs of the Lord, can see Him as the arcā-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women, śūdras and dvija-bandhus. Because such fallen souls cannot see anything beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the Garbhodakaśāyī Viṣṇu, who grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahmā, the first living being in the universe, is born. Therefore, the Lord is known as the Paṅkajanābhi. The Paṅkajanābhi Lord accepts the arcā-vigraha (His transcendental form) in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form made of paint, a form drawn on sand, etc. All such forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings. The meditators worship a form within the mind. Therefore, the Lord is merciful even to the women, śūdras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great ācāryas established such temples of worship in all places just to favor the less intelligent, and one should not pose himself as transcending the stage of temple worship while one is actually in the category of the śūdras and the women or less. One should begin to see the Lord from His lotus feet, gradually rising to the thighs, waist, chest and face. One should not try to look at the face of the Lord without being accustomed to seeing the lotus feet of the Lord. Śrīmatī Kuntī, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntīdevī, just to save a painful situation for the Lord, began to see the Lord just above His lotus feet, i.e., from the waist of the Lord, gradually rising to the face, and then down to the lotus feet. In the round, everything there is in order.		Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguish His body from the bodies of all others. They are all special features of the body of the Lord. The Lord may appear as one of us, but He is always distinct by His specific bodily features. Śrīmatī Kuntī claims herself unfit to see the Lord because of her being a woman. This is claimed because women, ''śūdras'' (the laborer class) and the ''dvija-bandhus'', or the wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth. Such persons, although they are unfit to enter into the spiritual affairs of the Lord, can see Him as the ''arcā-vigraha'', who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women, ''śūdras'' and ''dvija-bandhus''. Because such fallen souls cannot see anything beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the Garbhodakaśāyī Viṣṇu, who grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahmā, the first living being in the universe, is born. Therefore, the Lord is known as the Paṅkajanābhi. The Paṅkajanābhi Lord accepts the ''arcā-vigraha'' (His transcendental form) in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form made of paint, a form drawn on sand, etc. All such forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings. The meditators worship a form within the mind. Therefore, the Lord is merciful even to the women, ''śūdras'' and ''dvija-bandhus'', provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great ''ācāryas'' established such temples of worship in all places just to favor the less intelligent, and one should not pose himself as transcending the stage of temple worship while one is actually in the category of the ''śūdras'' and the women or less. One should begin to see the Lord from His lotus feet, gradually rising to the thighs, waist, chest and face. One should not try to look at the face of the Lord without being accustomed to seeing the lotus feet of the Lord. Śrīmatī Kuntī, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntīdevī, just to save a painful situation for the Lord, began to see the Lord just above His lotus feet, i.e., from the waist of the Lord, gradually rising to the face, and then down to the lotus feet. In the round, everything there is in order.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.8.21]] '''[[SB 1.8.21]] - [[SB 1.8.23]]''' [[File:Go-next.png\|link=SB 1.8.23]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:40Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Queen Kunti
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 22 ====

<div id="text">
namaḥ paṅkaja-nābhāya<br>
namaḥ paṅkaja-māline<br>
namaḥ paṅkaja-netrāya<br>
namas te paṅkajāṅghraye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
namaḥ—all respectful obeisances; paṅkaja-nābhāya—unto the Lord who has a specific depression resembling a lotus flower in the center of His abdomen; namaḥ—obeisances; paṅkaja-māline—one who is always decorated with a garland of lotus flowers; namaḥ—obeisances; paṅkaja-netrāya—one whose glance is as cooling as a lotus flower; namaḥ te—respectful obeisances unto You; paṅkaja-aṅghraye—unto You, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
</div>

==== TRANSLATION ====

<div id="translation">
My respectful obeisances are unto You, O Lord, whose abdomen is marked with a depression like a lotus flower, who are always decorated with garlands of lotus flowers, whose glance is as cool as the lotus and whose feet are engraved with lotuses.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Queen Kuntī,
Chapter 5: The Vision of Lotuses
Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguish His body from the bodies of all others. They are all special features of the body of the Lord. The Lord may appear as one of us, but He is always distinct by His specific bodily features. Śrīmatī Kuntī claims herself unfit to see the Lord because of her being a woman. This is claimed because women, śūdras (the laborer class) and the dvija-bandhus, or the wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth. Such persons, although they are unfit to enter into the spiritual affairs of the Lord, can see Him as the arcā-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women, śūdras and dvija-bandhus. Because such fallen souls cannot see anything beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the Garbhodakaśāyī Viṣṇu, who grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahmā, the first living being in the universe, is born. Therefore, the Lord is known as the Paṅkajanābhi. The Paṅkajanābhi Lord accepts the arcā-vigraha (His transcendental form) in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form made of paint, a form drawn on sand, etc. All such forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings. The meditators worship a form within the mind. Therefore, the Lord is merciful even to the women, śūdras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great ācāryas established such temples of worship in all places just to favor the less intelligent, and one should not pose himself as transcending the stage of temple worship while one is actually in the category of the śūdras and the women or less. One should begin to see the Lord from His lotus feet, gradually rising to the thighs, waist, chest and face. One should not try to look at the face of the Lord without being accustomed to seeing the lotus feet of the Lord. Śrīmatī Kuntī, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntīdevī, just to save a painful situation for the Lord, began to see the Lord just above His lotus feet, i.e., from the waist of the Lord, gradually rising to the face, and then down to the lotus feet. In the round, everything there is in order.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}