SB 1.8.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:14:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—does~~ not; ''veda''~~—know~~; ''kaścit''~~—anyone~~; ''bhagavan''—O Lord; ''cikīrṣitam''~~—pastimes~~; ''tava''~~—Your~~; ''īhamānasya''~~—like~~ the worldly men; ''nṛṇām''~~—of~~ the people in general; ''viḍambanam''~~—misleading~~; ''na''~~—never~~; ''yasya''~~—His~~; ''kaścit''~~—anyone~~; ''dayitaḥ''~~—object~~ of specific favor; ''asti''~~—there~~ is; ''karhicit''~~—anywhere~~; ''dveṣyaḥ''~~—object~~ of envy; ''ca''~~—and~~; ''yasmin''~~—unto~~ Him; ''viṣamā''~~—partiality~~; ''matiḥ''~~—conception~~; ''nṛṇām''~~—of~~ the people.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaścit&tab=syno_o&ds=1 kaścit]'' — anyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cikīrṣitam&tab=syno_o&ds=1 cikīrṣitam]'' — pastimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhamānasya&tab=syno_o&ds=1 īhamānasya]'' — like the worldly men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of the people in general; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viḍambanam&tab=syno_o&ds=1 viḍambanam]'' — misleading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaścit&tab=syno_o&ds=1 kaścit]'' — anyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayitaḥ&tab=syno_o&ds=1 dayitaḥ]'' — object of specific favor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1 karhicit]'' — anywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣyaḥ&tab=syno_o&ds=1 dveṣyaḥ]'' — object of envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasmin&tab=syno_o&ds=1 yasmin]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣamā&tab=syno_o&ds=1 viṣamā]'' — partiality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of the people.
	</div>		</div>

Soham at 14:18, 30 April 2021

2021-04-30T14:18:43Z

← Older revision		Revision as of 14:18, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Queen ~~Kunti~~		\|speaker=Queen Kuntī
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Queen Kunti - Vanisource\|010829]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.8: Prayers by Queen Kunti and Pariksit Saved\|Chapter 8: Prayers by Queen Kuntī and Parīkṣit Saved]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.28]] '''[[SB 1.8.28]] - [[SB 1.8.30]]''' [[File:Go-next.png\|link=SB 1.8.30]]</div>
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	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	na veda kaścid bhagavaṁś cikīrṣitaṁ~~<br>~~		:na veda kaścid bhagavaṁś cikīrṣitaṁ
	tavehamānasya nṛṇāṁ viḍambanam~~<br>~~		:tavehamānasya nṛṇāṁ viḍambanam
	na yasya kaścid dayito 'sti karhicid~~<br>~~		:na yasya kaścid dayito 'sti karhicid
	dveṣyaś ca yasmin viṣamā matir nṛṇām~~<br>~~		:dveṣyaś ca yasmin viṣamā matir nṛṇām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—does~~ not; ~~veda—know~~; ~~kaścit—anyone~~; ~~bhagavan—O~~ Lord; ~~cikīrṣitam—pastimes~~; ~~tava—Your~~; ~~īhamānasya—like~~ the worldly men; ~~nṛṇām—of~~ the people in general; ~~viḍambanam—misleading~~; ~~na—never~~; ~~yasya—His~~; ~~kaścit—anyone~~; ~~dayitaḥ—object~~ of specific favor; ~~asti—there~~ is; ~~karhicit—anywhere~~; ~~dveṣyaḥ—object~~ of envy; ~~ca—and~~; ~~yasmin—unto~~ Him; ~~viṣamā—partiality~~; ~~matiḥ—conception~~; ~~nṛṇām—of~~ the people.		''na''—does not; ''veda''—know; ''kaścit''—anyone; ''bhagavan''—O Lord; ''cikīrṣitam''—pastimes; ''tava''—Your; ''īhamānasya''—like the worldly men; ''nṛṇām''—of the people in general; ''viḍambanam''—misleading; ''na''—never; ''yasya''—His; ''kaścit''—anyone; ''dayitaḥ''—object of specific favor; ''asti''—there is; ''karhicit''—anywhere; ''dveṣyaḥ''—object of envy; ''ca''—and; ''yasmin''—unto Him; ''viṣamā''—partiality; ''matiḥ''—conception; ''nṛṇām''—of the people.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Lord, no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial.		O Lord, no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Queen Kuntī,		[[TQK 12 Bewildering Pastimes\|Teachings of Queen Kuntī, 12 Bewildering Pastimes]]
	~~Chapter~~ 12: Bewildering Pastimes
	The Lord's mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility. The very conception of the Personality of Godhead as a human being is misleading. His pastimes appear to be exactly like a human being's, but actually they are transcendental and without any tinge of material contamination. He is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone. By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him. Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ. Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community. A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord for such exchange, and therefore the full mercy of the Lord is open for him. Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord to serve a particular purpose. When the purpose is served, there is no more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord. The mercy of the Lord is open for him, but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee. Those who are completely against the service of the Lord are considered to be in abject darkness, those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord, and those who are cent percent engaged in the service of the Lord are full recipients of the mercy of the Lord. Such partiality in receiving the Lord's mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord.		The Lord's mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility. The very conception of the Personality of Godhead as a human being is misleading. His pastimes ''appear'' to be exactly like a human being's, but actually they are transcendental and without any tinge of material contamination. He is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone. By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him. Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ. Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community. A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord for such exchange, and therefore the full mercy of the Lord is open for him. Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord to serve a particular purpose. When the purpose is served, there is no more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord. The mercy of the Lord is open for him, but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee. Those who are completely against the service of the Lord are considered to be in abject darkness, those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord, and those who are cent percent engaged in the service of the Lord are full recipients of the mercy of the Lord. Such partiality in receiving the Lord's mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord.

	When the Lord descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact. Despite such apparent manifestation of partiality, His mercy is equally distributed. In the Battlefield of Kurukṣetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins, and therefore the dying man gets a place somewhere in the transcendental abode. Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord is never partial. It is wrong for the people in general to think of Him as partial.		When the Lord descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact. Despite such apparent manifestation of partiality, His mercy is equally distributed. In the Battlefield of Kurukṣetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins, and therefore the dying man gets a place somewhere in the transcendental abode. Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord is never partial. It is wrong for the people in general to think of Him as partial.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.8.28]] '''[[SB 1.8.28]] - [[SB 1.8.30]]''' [[File:Go-next.png\|link=SB 1.8.30]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:41Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Queen Kunti
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 29 ====

<div id="text">
na veda kaścid bhagavaṁś cikīrṣitaṁ<br>
tavehamānasya nṛṇāṁ viḍambanam<br>
na yasya kaścid dayito 'sti karhicid<br>
dveṣyaś ca yasmin viṣamā matir nṛṇām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—does not; veda—know; kaścit—anyone; bhagavan—O Lord; cikīrṣitam—pastimes; tava—Your; īhamānasya—like the worldly men; nṛṇām—of the people in general; viḍambanam—misleading; na—never; yasya—His; kaścit—anyone; dayitaḥ—object of specific favor; asti—there is; karhicit—anywhere; dveṣyaḥ—object of envy; ca—and; yasmin—unto Him; viṣamā—partiality; matiḥ—conception; nṛṇām—of the people.
</div>

==== TRANSLATION ====

<div id="translation">
O Lord, no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Queen Kuntī,
Chapter 12: Bewildering Pastimes
The Lord's mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility. The very conception of the Personality of Godhead as a human being is misleading. His pastimes appear to be exactly like a human being's, but actually they are transcendental and without any tinge of material contamination. He is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone. By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him. Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ. Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community. A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord for such exchange, and therefore the full mercy of the Lord is open for him. Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord to serve a particular purpose. When the purpose is served, there is no more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord. The mercy of the Lord is open for him, but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee. Those who are completely against the service of the Lord are considered to be in abject darkness, those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord, and those who are cent percent engaged in the service of the Lord are full recipients of the mercy of the Lord. Such partiality in receiving the Lord's mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord.

When the Lord descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact. Despite such apparent manifestation of partiality, His mercy is equally distributed. In the Battlefield of Kurukṣetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins, and therefore the dying man gets a place somewhere in the transcendental abode. Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord is never partial. It is wrong for the people in general to think of Him as partial.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}