SB 1.8.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:15:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:15, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''kecit''~~—someone~~; ''āhuḥ''~~—says~~; ''ajam''~~—the~~ unborn; ''jātam''~~—being~~ born; ''puṇya-ślokasya''~~—of~~ the great pious king; ''kīrtaye''~~—for~~ glorifying; ''yadoḥ''~~—of~~ King Yadu; ''priyasya''~~—of~~ the dear; ''anvavāye''~~—in~~ the family of; ''malayasya''~~—Malaya~~ Hills; ''iva''~~—as~~; ''candanam''~~—sandalwood~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — someone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhuḥ&tab=syno_o&ds=1 āhuḥ]'' — says; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajam&tab=syno_o&ds=1 ajam]'' — the unborn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jātam&tab=syno_o&ds=1 jātam]'' — being born; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṇya&tab=syno_o&ds=1 puṇya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ślokasya&tab=syno_o&ds=1 ślokasya]'' — of the great pious king; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kīrtaye&tab=syno_o&ds=1 kīrtaye]'' — for glorifying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadoḥ&tab=syno_o&ds=1 yadoḥ]'' — of King Yadu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyasya&tab=syno_o&ds=1 priyasya]'' — of the dear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvavāye&tab=syno_o&ds=1 anvavāye]'' — in the family of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=malayasya&tab=syno_o&ds=1 malayasya]'' — Malaya Hills; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=candanam&tab=syno_o&ds=1 candanam]'' — sandalwood.
	</div>		</div>

Soham at 14:22, 30 April 2021

2021-04-30T14:22:46Z

← Older revision		Revision as of 14:22, 30 April 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Queen ~~Kunti~~		\|speaker=Queen Kuntī
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Queen Kunti - Vanisource\|010832]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.8: Prayers by Queen Kunti and Pariksit Saved\|Chapter 8: Prayers by Queen Kuntī and Parīkṣit Saved]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.31]] '''[[SB 1.8.31]] - [[SB 1.8.33]]''' [[File:Go-next.png\|link=SB 1.8.33]]</div>
			{{CompareVersions\|SB\|1.8.32\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	kecid āhur ajaṁ jātaṁ~~<br>~~		:kecid āhur ajaṁ jātaṁ
	puṇya-ślokasya kīrtaye~~<br>~~		:puṇya-ślokasya kīrtaye
	yadoḥ priyasyānvavāye~~<br>~~		:yadoḥ priyasyānvavāye
	malayasyeva candanam~~<br>~~		:malayasyeva candanam
	</div>		</div>

Line 17:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kecit—someone~~; ~~āhuḥ—says~~; ~~ajam—the~~ unborn; ~~jātam—being~~ born; puṇya-~~ślokasya—of~~ the great pious king; ~~kīrtaye—for~~ glorifying; ~~yadoḥ—of~~ King Yadu; ~~priyasya—of~~ the dear; ~~anvavāye—in~~ the family of; ~~malayasya—Malaya hills~~; ~~iva—as~~; ~~candanam—sandalwood~~.		''kecit''—someone; ''āhuḥ''—says; ''ajam''—the unborn; ''jātam''—being born; ''puṇya-ślokasya''—of the great pious king; ''kīrtaye''—for glorifying; ''yadoḥ''—of King Yadu; ''priyasya''—of the dear; ''anvavāye''—in the family of; ''malayasya''—Malaya Hills; ''iva''—as; ''candanam''—sandalwood.
	</div>		</div>

Line 24:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya ~~hills~~.		Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills.
	</div>		</div>

Line 31:		Line 37:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Queen Kuntī,		[[TQK 15 Beyond Birth and Death\|Teachings of Queen Kuntī, 15 Beyond Birth and Death]]
	~~Chapter~~ 15: Beyond Birth and Death
	Because the Lord's appearance in this material world is bewildering, there are different opinions about the birth of the Unborn. In the Bhagavad-gītā the Lord says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth. But still there are different opinions as to why He takes His birth. That is also declared in the Bhagavad-gītā. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious. That is the mission of the appearance of the Unborn. Still, it is said that the Lord is there to glorify the pious King Yudhiṣṭhira. Lord Śrī Kṛṣṇa certainly wanted to establish the kingdom of the Pāṇḍavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy. In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them, and therefore they cannot blame anyone for their unhappiness. Mahārāja Nala was also celebrated as a great pious king, but he had no connection with Lord Kṛṣṇa. Therefore Mahārāja Yudhiṣṭhira is meant here to be glorified by Lord Kṛṣṇa. He had also glorified King Yadu, having taken His birth in the family. He is known as Yādava, Yaduvīra, Yadunandana, etc., although the Lord is always independent of such obligation. He is just like the sandalwood that grows in the Malaya ~~hills~~. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya ~~hills~~, the name sandalwood and the Malaya ~~hills~~ are interrelated. Therefore, the conclusion is that the Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be.		Because the Lord's appearance in this material world is bewildering, there are different opinions about the birth of the Unborn. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] the Lord says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth. But still there are different opinions as to why He takes His birth. That is also declared in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious. That is the mission of the appearance of the Unborn. Still, it is said that the Lord is there to glorify the pious King Yudhiṣṭhira. Lord Śrī Kṛṣṇa certainly wanted to establish the kingdom of the Pāṇḍavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy. In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them, and therefore they cannot blame anyone for their unhappiness. Mahārāja Nala was also celebrated as a great pious king, but he had no connection with Lord Kṛṣṇa. Therefore Mahārāja Yudhiṣṭhira is meant here to be glorified by Lord Kṛṣṇa. He had also glorified King Yadu, having taken His birth in the family. He is known as Yādava, Yaduvīra, Yadunandana, etc., although the Lord is always independent of such obligation. He is just like the sandalwood that grows in the Malaya Hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya Hills, the name sandalwood and the Malaya Hills are interrelated. Therefore, the conclusion is that the Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.8.31]] '''[[SB 1.8.31]] - [[SB 1.8.33]]''' [[File:Go-next.png\|link=SB 1.8.33]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:36:41Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Queen Kunti
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 32 ====

<div id="text">
kecid āhur ajaṁ jātaṁ<br>
puṇya-ślokasya kīrtaye<br>
yadoḥ priyasyānvavāye<br>
malayasyeva candanam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kecit—someone; āhuḥ—says; ajam—the unborn; jātam—being born; puṇya-ślokasya—of the great pious king; kīrtaye—for glorifying; yadoḥ—of King Yadu; priyasya—of the dear; anvavāye—in the family of; malayasya—Malaya hills; iva—as; candanam—sandalwood.
</div>

==== TRANSLATION ====

<div id="translation">
Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya hills.
</div>

==== PURPORT ====

<div id="purport">
Teachings of Queen Kuntī,
Chapter 15: Beyond Birth and Death
Because the Lord's appearance in this material world is bewildering, there are different opinions about the birth of the Unborn. In the Bhagavad-gītā the Lord says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth. But still there are different opinions as to why He takes His birth. That is also declared in the Bhagavad-gītā. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious. That is the mission of the appearance of the Unborn. Still, it is said that the Lord is there to glorify the pious King Yudhiṣṭhira. Lord Śrī Kṛṣṇa certainly wanted to establish the kingdom of the Pāṇḍavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy. In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them, and therefore they cannot blame anyone for their unhappiness. Mahārāja Nala was also celebrated as a great pious king, but he had no connection with Lord Kṛṣṇa. Therefore Mahārāja Yudhiṣṭhira is meant here to be glorified by Lord Kṛṣṇa. He had also glorified King Yadu, having taken His birth in the family. He is known as Yādava, Yaduvīra, Yadunandana, etc., although the Lord is always independent of such obligation. He is just like the sandalwood that grows in the Malaya hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya hills, the name sandalwood and the Malaya hills are interrelated. Therefore, the conclusion is that the Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}