SB 1.8.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:15:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:15, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''api''~~—if~~; ''adya''~~—today~~; ''naḥ''~~—us~~; ''tvam''~~—You~~; ''sva-kṛta''~~—self~~-executed; ''īhita''~~—all~~ duties; ''prabho''—O my Lord; ''jihāsasi''~~—giving~~ up; ''svit''~~—possibly~~; ''suhṛdaḥ''~~—intimate~~ friends; ''anujīvinaḥ''~~—living~~ at the mercy of; ''yeṣām''~~—of~~ whom; ''na''~~—nor~~; ''ca''~~—and~~; ''anyat''~~—anyone~~ else; ''bhavataḥ''~~—Your~~; ''pada-ambujāt''~~—from~~ the lotus feet; ''parāyaṇam''~~—dependent~~; ''rājasu''~~—unto~~ the kings; ''yojita''~~—engaged~~ in; ''aṁhasām''~~—enmity~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adya&tab=syno_o&ds=1 adya]'' — today; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]'' — self-executed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhita&tab=syno_o&ds=1 īhita]'' — all duties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabho&tab=syno_o&ds=1 prabho]'' — O my Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jihāsasi&tab=syno_o&ds=1 jihāsasi]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svit&tab=syno_o&ds=1 svit]'' — possibly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛdaḥ&tab=syno_o&ds=1 suhṛdaḥ]'' — intimate friends; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anujīvinaḥ&tab=syno_o&ds=1 anujīvinaḥ]'' — living at the mercy of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat]'' — anyone else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1 bhavataḥ]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pada&tab=syno_o&ds=1 pada]-[//vanipedia.org/wiki/Special:VaniSearch?s=ambujāt&tab=syno_o&ds=1 ambujāt]'' — from the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇam&tab=syno_o&ds=1 parāyaṇam]'' — dependent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājasu&tab=syno_o&ds=1 rājasu]'' — unto the kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yojita&tab=syno_o&ds=1 yojita]'' — engaged in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṁhasām&tab=syno_o&ds=1 aṁhasām]'' — enmity.
	</div>		</div>

Soham at 03:35, 1 May 2021

2021-05-01T03:35:31Z

← Older revision		Revision as of 03:35, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Queen ~~Kunti~~		\|speaker=Queen Kuntī
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Queen Kunti - Vanisource\|010837]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.8: Prayers by Queen Kunti and Pariksit Saved\|Chapter 8: Prayers by Queen Kuntī and Parīkṣit Saved]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.36]] '''[[SB 1.8.36]] - [[SB 1.8.38]]''' [[File:Go-next.png\|link=SB 1.8.38]]</div>
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	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	apy adya nas tvaṁ sva-kṛtehita prabho~~<br>~~		:apy adya nas tvaṁ sva-kṛtehita prabho
	jihāsasi svit suhṛdo 'nujīvinaḥ~~<br>~~		:jihāsasi svit suhṛdo 'nujīvinaḥ
	yeṣāṁ na cānyad bhavataḥ padāmbujāt~~<br>~~		:yeṣāṁ na cānyad bhavataḥ padāmbujāt
	parāyaṇaṁ rājasu yojitāṁhasām~~<br>~~		:parāyaṇaṁ rājasu yojitāṁhasām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~api—if~~; ~~adya—today~~; ~~naḥ—us~~; ~~tvam—You~~; sva-~~kṛta—self~~-executed; ~~īhita—all~~ duties; ~~prabho—O~~ my Lord; ~~jihāsasi—giving~~ up; ~~svit—possibly~~; ~~suhṛdaḥ—intimate~~ friends; ~~anujīvinaḥ—living~~ at the mercy of; ~~yeṣām—of~~ whom; ~~na—nor~~; ~~ca—and~~; ~~anyat—anyone~~ else; ~~bhavataḥ—Your~~; pada-~~ambujāt—from~~ the lotus feet; ~~parāyaṇam—dependent~~; ~~rājasu—unto~~ the kings; ~~yojita—engaged~~ in; ~~aṁhasām—enmity~~.		''api''—if; ''adya''—today; ''naḥ''—us; ''tvam''—You; ''sva-kṛta''—self-executed; ''īhita''—all duties; ''prabho''—O my Lord; ''jihāsasi''—giving up; ''svit''—possibly; ''suhṛdaḥ''—intimate friends; ''anujīvinaḥ''—living at the mercy of; ''yeṣām''—of whom; ''na''—nor; ''ca''—and; ''anyat''—anyone else; ''bhavataḥ''—Your; ''pada-ambujāt''—from the lotus feet; ''parāyaṇam''—dependent; ''rājasu''—unto the kings; ''yojita''—engaged in; ''aṁhasām''—enmity.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O my Lord, You have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?		O my Lord, You have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Teachings of Queen Kuntī,		[[TQK 20 Full Surrender\|Teachings of Queen Kuntī, 20 Full Surrender]]
	~~Chapter~~ 20: Full Surrender
	The Pāṇḍavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord. In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord, it is the most fortunate case when we can live completely dependent on Him. The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent. The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge. The whole material world is moving on this false attempt of becoming independent of the laws of nature. Beginning from Rāvaṇa, who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature. They are trying now to approach distant planetary systems by electronic mechanical power. But the highest goal of human civilization is to work hard under the guidance of the Lord and become completely dependent on Him. The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pāṇḍavas were the ideal executors of this standard of civilization. Undoubtedly they were completely dependent on the good will of Lord Śrī Kṛṣṇa, but they were not idle parasites of the Lord. They were all highly qualified both by personal character and by physical activities. Still they always looked for the mercy of the Lord because they knew that every living being is dependent by constitutional position. The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world. Those who try to become falsely independent of the Lord are called anātha, or without any guardian, whereas those who are completely dependent on the will of the Lord are called sanātha, or those having someone to protect them. Therefore we must try to be sanātha so that we can always be protected from the unfavorable condition of material existence. By the deluding power of the external material nature we forget that the material condition of life is the most undesirable perplexity. The Bhagavad-gītā therefore directs us (7.19) that after many, many births one fortunate person becomes aware of the fact that Vāsudeva is all in all and that the best way of leading one's life is to surrender unto Him completely. That is the sign of a mahātmā. All the members of the Pāṇḍava family were mahātmās in household life. Mahārāja Yudhiṣṭhira was the head of these mahātmās, and Queen Kuntīdevī was the mother. The lessons of the Bhagavad-gītā and all the Purāṇas, specifically the Bhāgavata Purāṇa, are therefore inevitably connected with the history of the Pāṇḍava mahātmās. For them, separation from the Lord was just like the separation of a fish from water. Śrīmatī Kuntīdevī, therefore, felt such separation like a thunderbolt, and the whole prayer of the Queen is to try to persuade the Lord to stay with them. After the Battle of Kurukṣetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pāṇḍavas. It is not only the Pāṇḍavas who were put into the condition of enmity, but all of us are always in such a condition, and the best way of living is to become completely dependent on the will of the Lord and thereby overcome all difficulties of material existence.		The Pāṇḍavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord. In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord, it is the most fortunate case when we can live completely dependent on Him. The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent. The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge. The whole material world is moving on this false attempt of becoming independent of the laws of nature. Beginning from Rāvaṇa, who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature. They are trying now to approach distant planetary systems by electronic mechanical power. But the highest goal of human civilization is to work hard under the guidance of the Lord and become completely dependent on Him. The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pāṇḍavas were the ideal executors of this standard of civilization. Undoubtedly they were completely dependent on the good will of Lord Śrī Kṛṣṇa, but they were not idle parasites of the Lord. They were all highly qualified both by personal character and by physical activities. Still they always looked for the mercy of the Lord because they knew that every living being is dependent by constitutional position. The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world. Those who try to become falsely independent of the Lord are called ''anātha'', or without any guardian, whereas those who are completely dependent on the will of the Lord are called ''sanātha'', or those having someone to protect them. Therefore we must try to be ''sanātha'' so that we can always be protected from the unfavorable condition of material existence. By the deluding power of the external material nature we forget that the material condition of life is the most undesirable perplexity. The [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] therefore directs us (7.19) that after many, many births one fortunate person becomes aware of the fact that Vāsudeva is all in all and that the best way of leading one's life is to surrender unto Him completely. That is the sign of a ''mahātmā''. All the members of the Pāṇḍava family were ''mahātmās'' in household life. Mahārāja Yudhiṣṭhira was the head of these ''mahātmās'', and Queen Kuntīdevī was the mother. The lessons of the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] and all the ''Purāṇas'', specifically the ''Bhāgavata Purāṇa'', are therefore inevitably connected with the history of the Pāṇḍava ''mahātmās''. For them, separation from the Lord was just like the separation of a fish from water. Śrīmatī Kuntīdevī, therefore, felt such separation like a thunderbolt, and the whole prayer of the Queen is to try to persuade the Lord to stay with them. After the Battle of Kurukṣetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pāṇḍavas. It is not only the Pāṇḍavas who were put into the condition of enmity, but all of us are always in such a condition, and the best way of living is to become completely dependent on the will of the Lord and thereby overcome all difficulties of material existence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.8.36]] '''[[SB 1.8.36]] - [[SB 1.8.38]]''' [[File:Go-next.png\|link=SB 1.8.38]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Queen Kunti
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 37 ====

<div id="text">
apy adya nas tvaṁ sva-kṛtehita prabho<br>
jihāsasi svit suhṛdo 'nujīvinaḥ<br>
yeṣāṁ na cānyad bhavataḥ padāmbujāt<br>
parāyaṇaṁ rājasu yojitāṁhasām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
api—if; adya—today; naḥ—us; tvam—You; sva-kṛta—self-executed; īhita—all duties; prabho—O my Lord; jihāsasi—giving up; svit—possibly; suhṛdaḥ—intimate friends; anujīvinaḥ—living at the mercy of; yeṣām—of whom; na—nor; ca—and; anyat—anyone else; bhavataḥ—Your; pada-ambujāt—from the lotus feet; parāyaṇam—dependent; rājasu—unto the kings; yojita—engaged in; aṁhasām—enmity.
</div>

==== TRANSLATION ====

<div id="translation">
O my Lord, You have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
</div>

==== PURPORT ====

<div id="purport">
Teachings of Queen Kuntī,
Chapter 20: Full Surrender
The Pāṇḍavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord. In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord, it is the most fortunate case when we can live completely dependent on Him. The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent. The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge. The whole material world is moving on this false attempt of becoming independent of the laws of nature. Beginning from Rāvaṇa, who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature. They are trying now to approach distant planetary systems by electronic mechanical power. But the highest goal of human civilization is to work hard under the guidance of the Lord and become completely dependent on Him. The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pāṇḍavas were the ideal executors of this standard of civilization. Undoubtedly they were completely dependent on the good will of Lord Śrī Kṛṣṇa, but they were not idle parasites of the Lord. They were all highly qualified both by personal character and by physical activities. Still they always looked for the mercy of the Lord because they knew that every living being is dependent by constitutional position. The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world. Those who try to become falsely independent of the Lord are called anātha, or without any guardian, whereas those who are completely dependent on the will of the Lord are called sanātha, or those having someone to protect them. Therefore we must try to be sanātha so that we can always be protected from the unfavorable condition of material existence. By the deluding power of the external material nature we forget that the material condition of life is the most undesirable perplexity. The Bhagavad-gītā therefore directs us (7.19) that after many, many births one fortunate person becomes aware of the fact that Vāsudeva is all in all and that the best way of leading one's life is to surrender unto Him completely. That is the sign of a mahātmā. All the members of the Pāṇḍava family were mahātmās in household life. Mahārāja Yudhiṣṭhira was the head of these mahātmās, and Queen Kuntīdevī was the mother. The lessons of the Bhagavad-gītā and all the Purāṇas, specifically the Bhāgavata Purāṇa, are therefore inevitably connected with the history of the Pāṇḍava mahātmās. For them, separation from the Lord was just like the separation of a fish from water. Śrīmatī Kuntīdevī, therefore, felt such separation like a thunderbolt, and the whole prayer of the Queen is to try to persuade the Lord to stay with them. After the Battle of Kurukṣetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pāṇḍavas. It is not only the Pāṇḍavas who were put into the condition of enmity, but all of us are always in such a condition, and the best way of living is to become completely dependent on the will of the Lord and thereby overcome all difficulties of material existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}