SB 1.9.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:16:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-bhīṣmaḥ uvāca''~~—Śrī~~ Bhīṣmadeva said; ''iti''~~—thus~~; ''matiḥ''~~—thinking~~, feeling and willing; ''upakalpitā''~~—invested~~; ''vitṛṣṇā''~~—freed~~ from all sense desires; ''bhagavati''~~—unto~~ the Personality of Godhead; ''sātvata-puṅgave''~~—unto~~ the leader of the devotees; ''vibhūmni''~~—unto~~ the great; ''sva-sukham''~~—self~~-satisfaction; ''upagate''~~—unto~~ Him who has attained it; ''kvacit''~~—sometimes~~; ''vihartum''~~—out~~ of transcendental pleasure; ''prakṛtim''~~—in~~ the material world; ''upeyuṣi''~~—do~~ accept it; ''yat-bhava''~~—from~~ whom the creation; ''pravāhaḥ''~~—is~~ made and annihilated.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhīṣmaḥ&tab=syno_o&ds=1 bhīṣmaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Bhīṣmadeva said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — thinking, feeling and willing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upakalpitā&tab=syno_o&ds=1 upakalpitā]'' — invested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitṛṣṇā&tab=syno_o&ds=1 vitṛṣṇā]'' — freed from all sense desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1 bhagavati]'' — unto the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sātvata&tab=syno_o&ds=1 sātvata]-[//vanipedia.org/wiki/Special:VaniSearch?s=puṅgave&tab=syno_o&ds=1 puṅgave]'' — unto the leader of the devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūmni&tab=syno_o&ds=1 vibhūmni]'' — unto the great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — self-satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagate&tab=syno_o&ds=1 upagate]'' — unto Him who has attained it; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1 kvacit]'' — sometimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vihartum&tab=syno_o&ds=1 vihartum]'' — out of transcendental pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1 prakṛtim]'' — in the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upeyuṣi&tab=syno_o&ds=1 upeyuṣi]'' — do accept it; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]'' — from whom the creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravāhaḥ&tab=syno_o&ds=1 pravāhaḥ]'' — is made and annihilated.
	</div>		</div>

Soham at 05:59, 1 May 2021

2021-05-01T05:59:54Z

← Older revision		Revision as of 05:59, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Bhismadeva~~		\|speaker=Bhīṣmadeva
	\|listener=King ~~Yudhisthira~~ and assembly		\|listener=King Yudhiṣṭhira and assembly
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Bhismadeva - Vanisource\|010932]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna\|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.9.31]] '''[[SB 1.9.31]] - [[SB 1.9.33]]''' [[File:Go-next.png\|link=SB 1.9.33]]</div>
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			{{RandomImage}}


	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	śrī-bhīṣma uvāca~~<br>~~		:śrī-bhīṣma uvāca
	iti matir upakalpitā vitṛṣṇā~~<br>~~		:iti matir upakalpitā vitṛṣṇā
	bhagavati sātvata-puṅgave vibhūmni~~<br>~~		:bhagavati sātvata-puṅgave vibhūmni
	sva-sukham upagate kvacid vihartuṁ~~<br>~~		:sva-sukham upagate kvacid vihartuṁ
	prakṛtim upeyuṣi yad-bhava-pravāhaḥ~~<br>~~		:prakṛtim upeyuṣi yad-bhava-pravāhaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-bhīṣmaḥ ~~uvāca—Śrī~~ Bhīṣmadeva said; ~~iti—thus~~; ~~matiḥ—thinking~~, feeling and willing; ~~upakalpitā—invested~~; ~~vitṛṣṇā—freed~~ from all sense desires; ~~bhagavati—unto~~ the Personality of Godhead; sātvata-~~puṅgave—unto~~ the leader of the devotees; ~~vibhūmni—unto~~ the great; sva-~~sukham—self~~-satisfaction; ~~upagate—unto~~ Him who has attained it; ~~kvacit—sometimes~~; ~~vihartum—out~~ of transcendental pleasure; ~~prakṛtim—in~~ the material world; ~~upeyuṣi—do~~ accept it; yat-~~bhava—from~~ whom the creation; ~~pravāhaḥ—is~~ made and annihilated.		''śrī-bhīṣmaḥ uvāca''—Śrī Bhīṣmadeva said; ''iti''—thus; ''matiḥ''—thinking, feeling and willing; ''upakalpitā''—invested; ''vitṛṣṇā''—freed from all sense desires; ''bhagavati''—unto the Personality of Godhead; ''sātvata-puṅgave''—unto the leader of the devotees; ''vibhūmni''—unto the great; ''sva-sukham''—self-satisfaction; ''upagate''—unto Him who has attained it; ''kvacit''—sometimes; ''vihartum''—out of transcendental pleasure; ''prakṛtim''—in the material world; ''upeyuṣi''—do accept it; ''yat-bhava''—from whom the creation; ''pravāhaḥ''—is made and annihilated.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Bhīṣmadeva said: Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created.		Bhīṣmadeva said: Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Because Bhīṣmadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of kṣatriyas, his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters. Now, in order to achieve pure devotional service, he wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Kṛṣṇa. He is described herein as the leader of the devotees and all-powerful. Although Lord Kṛṣṇa is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service. He descends sometimes as Lord Kṛṣṇa as He is, and sometimes as Lord Caitanya. Both are leaders of the pure devotees. Pure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called sātvata. The Lord is the chief amongst such sātvatas. Bhīṣmadeva, therefore, had no other desires. Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified. It is confirmed in the Bhagavad-gītā by the Lord Himself that He gives His instruction from within the heart of a pure devotee who is constantly engaged in the service of the Lord. Such instruction is given not for any material purpose but only for going back home, back to Godhead ~~([[BG 10.10]])~~. For the ordinary man who wants to lord it over material nature, the Lord not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead. That is the difference in dealings by the Lord with different living beings, both the devotee and the nondevotee. He is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee. Nondevotees never care to take any instruction from the Lord, and therefore the Lord is silent in their case, although He witnesses all their activities and awards them the necessary results, good or bad. The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material. The devotee also knows Śrī Kṛṣṇa as the original Nārāyaṇa because Lord Śrī Kṛṣṇa, by His plenary portion, appears as the Kāraṇodakaśāyī Viṣṇu, the original source of all material creation. The Lord also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will. He is not forced by the conditions of material nature. He is therefore described here as the vibhu, or the almighty, for He is never conditioned by the laws of material nature.		Because Bhīṣmadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of ''kṣatriyas'', his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters. Now, in order to achieve pure devotional service, he wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Kṛṣṇa. He is described herein as the leader of the devotees and all-powerful. Although Lord Kṛṣṇa is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service. He descends sometimes as Lord Kṛṣṇa as He is, and sometimes as Lord Caitanya. Both are leaders of the pure devotees. Pure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called ''sātvata''. The Lord is the chief amongst such ''sātvatas''. Bhīṣmadeva, therefore, had no other desires. Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified. It is confirmed in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 10.10 (1972)\|BG 10.10]]) by the Lord Himself that He gives His instruction from within the heart of a pure devotee who is constantly engaged in the service of the Lord. Such instruction is given not for any material purpose but only for going back home, back to Godhead. For the ordinary man who wants to lord it over material nature, the Lord not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead. That is the difference in dealings by the Lord with different living beings, both the devotee and the nondevotee. He is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee. Nondevotees never care to take any instruction from the Lord, and therefore the Lord is silent in their case, although He witnesses all their activities and awards them the necessary results, good or bad. The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material. The devotee also knows Śrī Kṛṣṇa as the original Nārāyaṇa because Lord Śrī Kṛṣṇa, by His plenary portion, appears as the Kāraṇodakaśāyī Viṣṇu, the original source of all material creation. The Lord also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will. He is not forced by the conditions of material nature. He is therefore described here as the ''vibhu'', or the almighty, for He is never conditioned by the laws of material nature.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.9.31]] '''[[SB 1.9.31]] - [[SB 1.9.33]]''' [[File:Go-next.png\|link=SB 1.9.33]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:49Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Bhismadeva
|listener=King Yudhisthira and assembly
}}

==== TEXT 32 ====

<div id="text">
śrī-bhīṣma uvāca<br>
iti matir upakalpitā vitṛṣṇā<br>
bhagavati sātvata-puṅgave vibhūmni<br>
sva-sukham upagate kvacid vihartuṁ<br>
prakṛtim upeyuṣi yad-bhava-pravāhaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-bhīṣmaḥ uvāca—Śrī Bhīṣmadeva said; iti—thus; matiḥ—thinking, feeling and willing; upakalpitā—invested; vitṛṣṇā—freed from all sense desires; bhagavati—unto the Personality of Godhead; sātvata-puṅgave—unto the leader of the devotees; vibhūmni—unto the great; sva-sukham—self-satisfaction; upagate—unto Him who has attained it; kvacit—sometimes; vihartum—out of transcendental pleasure; prakṛtim—in the material world; upeyuṣi—do accept it; yat-bhava—from whom the creation; pravāhaḥ—is made and annihilated.
</div>

==== TRANSLATION ====

<div id="translation">
Bhīṣmadeva said: Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created.
</div>

==== PURPORT ====

<div id="purport">
Because Bhīṣmadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of kṣatriyas, his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters. Now, in order to achieve pure devotional service, he wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Kṛṣṇa. He is described herein as the leader of the devotees and all-powerful. Although Lord Kṛṣṇa is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service. He descends sometimes as Lord Kṛṣṇa as He is, and sometimes as Lord Caitanya. Both are leaders of the pure devotees. Pure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called sātvata. The Lord is the chief amongst such sātvatas. Bhīṣmadeva, therefore, had no other desires. Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified. It is confirmed in the Bhagavad-gītā by the Lord Himself that He gives His instruction from within the heart of a pure devotee who is constantly engaged in the service of the Lord. Such instruction is given not for any material purpose but only for going back home, back to Godhead ([[BG 10.10]]). For the ordinary man who wants to lord it over material nature, the Lord not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead. That is the difference in dealings by the Lord with different living beings, both the devotee and the nondevotee. He is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee. Nondevotees never care to take any instruction from the Lord, and therefore the Lord is silent in their case, although He witnesses all their activities and awards them the necessary results, good or bad. The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material. The devotee also knows Śrī Kṛṣṇa as the original Nārāyaṇa because Lord Śrī Kṛṣṇa, by His plenary portion, appears as the Kāraṇodakaśāyī Viṣṇu, the original source of all material creation. The Lord also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will. He is not forced by the conditions of material nature. He is therefore described here as the vibhu, or the almighty, for He is never conditioned by the laws of material nature.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}