SB 1.9.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:16:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tri-bhuvana''~~—three~~ statuses of planetary systems; ''kamanam''~~—the~~ most desirable; ''tamāla-varṇam''~~—bluish~~ like the tamāla tree; ''ravi-kara''~~—sun~~ rays; ''gaura''~~—golden~~ color; ''varāmbaram''~~—glittering~~ dress; ''dadhāne''~~—one~~ who wears; ''vapuḥ''~~—body~~; ''alaka-kula-āvṛta''~~—covered~~ with paintings of sandalwood pulp; ''anana-abjam''~~—face~~ like a lotus; ''vijaya-sakhe''~~—unto~~ the friend of Arjuna; ''ratiḥ astu''~~—may~~ attraction be reposed upon Him; ''me''~~—my~~; ''anavadyā''~~—without~~ desire for fruitive results.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvana&tab=syno_o&ds=1 bhuvana]'' — three statuses of planetary systems; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kamanam&tab=syno_o&ds=1 kamanam]'' — the most desirable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamāla&tab=syno_o&ds=1 tamāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=varṇam&tab=syno_o&ds=1 varṇam]'' — bluish like the tamāla tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ravi&tab=syno_o&ds=1 ravi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1 kara]'' — sun rays; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gaura&tab=syno_o&ds=1 gaura]'' — golden color; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varāmbaram&tab=syno_o&ds=1 varāmbaram]'' — glittering dress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadhāne&tab=syno_o&ds=1 dadhāne]'' — one who wears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1 vapuḥ]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alaka&tab=syno_o&ds=1 alaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1 kula]-[//vanipedia.org/wiki/Special:VaniSearch?s=āvṛta&tab=syno_o&ds=1 āvṛta]'' — covered with paintings of sandalwood pulp; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anana&tab=syno_o&ds=1 anana]-[//vanipedia.org/wiki/Special:VaniSearch?s=abjam&tab=syno_o&ds=1 abjam]'' — face like a lotus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijaya&tab=syno_o&ds=1 vijaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sakhe&tab=syno_o&ds=1 sakhe]'' — unto the friend of Arjuna; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ratiḥ&tab=syno_o&ds=1 ratiḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=astu&tab=syno_o&ds=1 astu]'' — may attraction be reposed upon Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anavadyā&tab=syno_o&ds=1 anavadyā]'' — without desire for fruitive results.
	</div>		</div>

Soham at 06:01, 1 May 2021

2021-05-01T06:01:58Z

← Older revision		Revision as of 06:01, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Bhismadeva~~		\|speaker=Bhīṣmadeva
	\|listener=King ~~Yudhisthira~~ and assembly		\|listener=King Yudhiṣṭhira and assembly
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Bhismadeva - Vanisource\|010933]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna\|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
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	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	tri-bhuvana-kamanaṁ tamāla-varṇaṁ~~<br>~~		:tri-bhuvana-kamanaṁ tamāla-varṇaṁ
	ravi-kara-gaura-varāmbaraṁ dadhāne~~<br>~~		:ravi-kara-gaura-varāmbaraṁ dadhāne
	vapur alaka-kulāvṛtānanābjaṁ~~<br>~~		:vapur alaka-kulāvṛtānanābjaṁ
	vijaya-sakhe ratir astu me 'navadyā~~<br>~~		:vijaya-sakhe ratir astu me 'navadyā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	tri-~~bhuvana—three~~ statuses of planetary systems; ~~kamanam—the~~ most desirable; tamāla-~~varṇam—bluish~~ like the tamāla tree; ravi-~~kara—sun~~ rays; ~~gaura—golden~~ color; ~~varāmbaram—glittering~~ dress; ~~dadhāne—one~~ who wears; ~~vapuḥ—body~~; alaka-kula-~~āvṛta—covered~~ with paintings of sandalwood pulp; anana-~~abjam—face~~ like a lotus; vijaya-~~sakhe—unto~~ the friend of Arjuna; ratiḥ ~~astu—may~~ attraction be reposed upon Him; ~~me—my~~; ~~anavadyā—without~~ desire for fruitive results.		''tri-bhuvana''—three statuses of planetary systems; ''kamanam''—the most desirable; ''tamāla-varṇam''—bluish like the tamāla tree; ''ravi-kara''—sun rays; ''gaura''—golden color; ''varāmbaram''—glittering dress; ''dadhāne''—one who wears; ''vapuḥ''—body; ''alaka-kula-āvṛta''—covered with paintings of sandalwood pulp; ''anana-abjam''—face like a lotus; ''vijaya-sakhe''—unto the friend of Arjuna; ''ratiḥ astu''—may attraction be reposed upon Him; ''me''—my; ''anavadyā''—without desire for fruitive results.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Kṛṣṇa is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamāla tree. His body attracts everyone in the three planetary systems [upper, middle and lower]. May His glittering yellow dress and His lotus face, covered with paintings of sandalwood pulp, be the object of my attraction, and may I not desire fruitive results.		Śrī Kṛṣṇa is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamāla tree. His body attracts everyone in the three planetary systems [upper, middle and lower]. May His glittering yellow dress and His lotus face, covered with paintings of sandalwood pulp, be the object of my attraction, and may I not desire fruitive results.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When Śrī Kṛṣṇa by His own internal pleasure appears on earth, He does so by the agency of His internal potency. The attractive features of His transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Kṛṣṇa. Therefore His transcendental body has nothing to do with anything materially created. Arjuna is described here as the conqueror, and Kṛṣṇa is described as his intimate friend. Bhīṣmadeva, on his bed of arrows after the Battle of Kurukṣetra, is remembering the particular dress of Lord Kṛṣṇa which He put on as the driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhīṣma, Bhīṣma's attraction was drawn by the glittering dress of Kṛṣṇa, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend. Bhīṣmadeva takes this opportunity to address the Lord as vijaya-sakhe (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors. While Kṛṣṇa was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhīṣmadeva. As a great fighter he was relishing the relation of Kṛṣṇa in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy. Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhāma. Such a cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal rasa, which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee. Bhīṣmadeva is a concrete example of this, and it should be carefully observed how the great general is transcendentally related with the Lord.		When Śrī Kṛṣṇa by His own internal pleasure appears on earth, He does so by the agency of His internal potency. The attractive features of His transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Kṛṣṇa. Therefore His transcendental body has nothing to do with anything materially created. Arjuna is described here as the conqueror, and Kṛṣṇa is described as his intimate friend. Bhīṣmadeva, on his bed of arrows after the Battle of Kurukṣetra, is remembering the particular dress of Lord Kṛṣṇa which He put on as the driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhīṣma, Bhīṣma's attraction was drawn by the glittering dress of Kṛṣṇa, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend. Bhīṣmadeva takes this opportunity to address the Lord as ''vijaya-sakhe'' (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors. While Kṛṣṇa was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhīṣmadeva. As a great fighter he was relishing the relation of Kṛṣṇa in the chivalrous humor. Transcendental relation with the Lord in any one of the different ''rasas'' (humors) is relishable by the respective devotees in the highest ecstasy. Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhāma. Such a cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal ''rasa'', which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. A genuine relation of the living being with the Supreme Lord can take any form out of the five principal ''rasas'', and it does not make any difference in transcendental degree to the genuine devotee. Bhīṣmadeva is a concrete example of this, and it should be carefully observed how the great general is transcendentally related with the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.9.32]] '''[[SB 1.9.32]] - [[SB 1.9.34]]''' [[File:Go-next.png\|link=SB 1.9.34]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:49Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Bhismadeva
|listener=King Yudhisthira and assembly
}}

==== TEXT 33 ====

<div id="text">
tri-bhuvana-kamanaṁ tamāla-varṇaṁ<br>
ravi-kara-gaura-varāmbaraṁ dadhāne<br>
vapur alaka-kulāvṛtānanābjaṁ<br>
vijaya-sakhe ratir astu me 'navadyā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tri-bhuvana—three statuses of planetary systems; kamanam—the most desirable; tamāla-varṇam—bluish like the tamāla tree; ravi-kara—sun rays; gaura—golden color; varāmbaram—glittering dress; dadhāne—one who wears; vapuḥ—body; alaka-kula-āvṛta—covered with paintings of sandalwood pulp; anana-abjam—face like a lotus; vijaya-sakhe—unto the friend of Arjuna; ratiḥ astu—may attraction be reposed upon Him; me—my; anavadyā—without desire for fruitive results.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Kṛṣṇa is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamāla tree. His body attracts everyone in the three planetary systems [upper, middle and lower]. May His glittering yellow dress and His lotus face, covered with paintings of sandalwood pulp, be the object of my attraction, and may I not desire fruitive results.
</div>

==== PURPORT ====

<div id="purport">
When Śrī Kṛṣṇa by His own internal pleasure appears on earth, He does so by the agency of His internal potency. The attractive features of His transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Kṛṣṇa. Therefore His transcendental body has nothing to do with anything materially created. Arjuna is described here as the conqueror, and Kṛṣṇa is described as his intimate friend. Bhīṣmadeva, on his bed of arrows after the Battle of Kurukṣetra, is remembering the particular dress of Lord Kṛṣṇa which He put on as the driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhīṣma, Bhīṣma's attraction was drawn by the glittering dress of Kṛṣṇa, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend. Bhīṣmadeva takes this opportunity to address the Lord as vijaya-sakhe (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors. While Kṛṣṇa was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhīṣmadeva. As a great fighter he was relishing the relation of Kṛṣṇa in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy. Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhāma. Such a cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal rasa, which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee. Bhīṣmadeva is a concrete example of this, and it should be carefully observed how the great general is transcendentally related with the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}