SB 1.9.41 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:16:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''muni-gaṇa''~~—the~~ great learned sages; ''nṛpa-varya''~~—the~~ great ruling kings; ''saṅkule''~~—in~~ the great assembly of; ''antaḥ-sadasi''~~—conference~~; ''yudhiṣṭhira''~~—of~~ Emperor Yudhiṣṭhira; ''rāja-sūye''—a royal performance of sacrifice; ''eṣām''~~—of~~ all the great elites; ''arhaṇam''~~—respectful~~ worship; ''upapeda''~~—received~~; ''īkṣaṇīyaḥ''~~—the~~ object of attraction; ''mama''~~—my~~; ''dṛśi''~~—sight~~; ''gocaraḥ''~~—within~~ the view of; ''eṣaḥ āviḥ''~~—personally~~ present; ''ātmā''~~—the~~ soul.		''[//vanipedia.org/wiki/Special:VaniSearch?s=muni&tab=syno_o&ds=1 muni]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇa&tab=syno_o&ds=1 gaṇa]'' — the great learned sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1 nṛpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=varya&tab=syno_o&ds=1 varya]'' — the great ruling kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkule&tab=syno_o&ds=1 saṅkule]'' — in the great assembly of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=sadasi&tab=syno_o&ds=1 sadasi]'' — conference; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yudhiṣṭhira&tab=syno_o&ds=1 yudhiṣṭhira]'' — of Emperor Yudhiṣṭhira; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūye&tab=syno_o&ds=1 sūye]'' — a royal performance of sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣām&tab=syno_o&ds=1 eṣām]'' — of all the great elites; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhaṇam&tab=syno_o&ds=1 arhaṇam]'' — respectful worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upapeda&tab=syno_o&ds=1 upapeda]'' — received; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣaṇīyaḥ&tab=syno_o&ds=1 īkṣaṇīyaḥ]'' — the object of attraction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśi&tab=syno_o&ds=1 dṛśi]'' — sight; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gocaraḥ&tab=syno_o&ds=1 gocaraḥ]'' — within the view of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=āviḥ&tab=syno_o&ds=1 āviḥ]'' — personally present; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the soul.
	</div>		</div>

Soham at 09:17, 1 May 2021

2021-05-01T09:17:33Z

← Older revision		Revision as of 09:17, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Bhismadeva~~		\|speaker=Bhīṣmadeva
	\|listener=King ~~Yudhisthira~~ and assembly		\|listener=King Yudhiṣṭhira and assembly
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Bhismadeva - Vanisource\|010941]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna\|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.9.40]] '''[[SB 1.9.40]] - [[SB 1.9.42]]''' [[File:Go-next.png\|link=SB 1.9.42]]</div>
			{{CompareVersions\|SB\|1.9.41\|SB 1964\|SB 1972-77}}
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	==== TEXT 41 ====		==== TEXT 41 ====

	<div id="~~text~~">		<div class="verse">
	muni-gaṇa-nṛpa-varya-saṅkule 'ntaḥ-~~<br>~~		:muni-gaṇa-nṛpa-varya-saṅkule 'ntaḥ-
	sadasi yudhiṣṭhira-rājasūya eṣām~~<br>~~		:sadasi yudhiṣṭhira-rājasūya eṣām
	arhaṇam upapeda īkṣaṇīyo~~<br>~~		:arhaṇam upapeda īkṣaṇīyo
	mama dṛśi-gocara eṣa āvir ātmā~~<br>~~		:mama dṛśi-gocara eṣa āvir ātmā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	muni-~~gaṇa—the~~ great learned sages; nṛpa-~~varya—the~~ great ruling kings; ~~saṅkule—in~~ the great assembly of; antaḥ-~~sadasi—conference~~; ~~yudhiṣṭhira—of~~ Emperor Yudhiṣṭhira; rāja-~~sūye—a~~ royal performance of sacrifice; ~~eṣām—of~~ all the great elites; ~~arhaṇam—respectful~~ worship; ~~upapeda—received~~; ~~īkṣaṇīyaḥ—the~~ object of attraction; ~~mama—my~~; ~~dṛśi—sight~~; ~~gocaraḥ—within~~ the view of; eṣaḥ ~~āviḥ—personally~~ present; ~~ātmā—the~~ soul.		''muni-gaṇa''—the great learned sages; ''nṛpa-varya''—the great ruling kings; ''saṅkule''—in the great assembly of; ''antaḥ-sadasi''—conference; ''yudhiṣṭhira''—of Emperor Yudhiṣṭhira; ''rāja-sūye''—a royal performance of sacrifice; ''eṣām''—of all the great elites; ''arhaṇam''—respectful worship; ''upapeda''—received; ''īkṣaṇīyaḥ''—the object of attraction; ''mama''—my; ''dṛśi''—sight; ''gocaraḥ''—within the view of; ''eṣaḥ āviḥ''—personally present; ''ātmā''—the soul.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	At the Rājasūya-yajña [sacrifice] performed by Mahārāja Yudhiṣṭhira, there was the greatest assembly of all the elite men of the world, the royal and learned orders, and in that great assembly Lord Śrī Kṛṣṇa was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remembered the incident in order to keep my mind upon the Lord.		At the Rājasūya-yajña [sacrifice] performed by Mahārāja Yudhiṣṭhira, there was the greatest assembly of all the elite men of the world, the royal and learned orders, and in that great assembly Lord Śrī Kṛṣṇa was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remembered the incident in order to keep my mind upon the Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	After gaining victory in the Battle of Kurukṣetra, Mahārāja Yudhiṣṭhira, the Emperor of the world, performed the Rājasūya sacrificial ceremony. The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy, and any ruling prince or king was at liberty to accept the challenge and express his tacit willingness either to obey or to disobey the supremacy of the particular emperor. One who accepted the challenge had to fight with the emperor and establish his own supremacy by victory. The defeated challenger would have to sacrifice his life, making a place for another king or ruler. So Mahārāja Yudhiṣṭhira also dispatched such challenging horses all over the world, and every ruling prince and king all over the world accepted Mahārāja Yudhiṣṭhira's leadership as the Emperor of the world. After this, all rulers of the world under the regime of Mahārāja Yudhiṣṭhira were invited to participate in the great sacrificial ceremony of Rājasūya. Such performances required hundreds of millions of dollars, and it was not an easy job for a petty king. Such a sacrificial ceremony, being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony.		After gaining victory in the Battle of Kurukṣetra, Mahārāja Yudhiṣṭhira, the Emperor of the world, performed the Rājasūya sacrificial ceremony. The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy, and any ruling prince or king was at liberty to accept the challenge and express his tacit willingness either to obey or to disobey the supremacy of the particular emperor. One who accepted the challenge had to fight with the emperor and establish his own supremacy by victory. The defeated challenger would have to sacrifice his life, making a place for another king or ruler. So Mahārāja Yudhiṣṭhira also dispatched such challenging horses all over the world, and every ruling prince and king all over the world accepted Mahārāja Yudhiṣṭhira's leadership as the Emperor of the world. After this, all rulers of the world under the regime of Mahārāja Yudhiṣṭhira were invited to participate in the great sacrificial ceremony of Rājasūya. Such performances required hundreds of millions of dollars, and it was not an easy job for a petty king. Such a sacrificial ceremony, being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony.

	So, after being invited, all the kings and great learned sages of the world assembled in the capital of Mahārāja Yudhiṣṭhira. The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. That is to say, the brāhmaṇas and the kṣatriyas were the topmost leading men in society, and they were all invited to participate in the assembly. The vaiśyas and śūdras were unimportant elements in society, and they are not mentioned herein. Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions.		So, after being invited, all the kings and great learned sages of the world assembled in the capital of Mahārāja Yudhiṣṭhira. The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. That is to say, the ''brāhmaṇas'' and the ''kṣatriyas'' were the topmost leading men in society, and they were all invited to participate in the assembly. The ''vaiśyas'' and ''śūdras'' were unimportant elements in society, and they are not mentioned herein. Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions.

	So in that great assembly, Lord Śrī Kṛṣṇa was the cynosure of neighboring eyes. Everyone wanted to see Lord Kṛṣṇa, and everyone wanted to pay his humble respects to the Lord. Bhīṣmadeva remembered all this and was glad that his worshipful Lord, the Personality of Godhead, was present before him in His actual formal presence. So to meditate on the Supreme Lord is to meditate on the activities, form, pastimes, name and fame of the Lord. That is easier than what is imagined as meditation on the impersonal feature of the Supreme. In the Bhagavad-gītā ([[BG 12.5]]) it is clearly stated that to meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained. The devotees, however, meditate upon the Lord's factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the Bhagavad-gītā ([[BG 12.9]]). The Lord is nondifferent from His transcendental activities. It is indicated also in this śloka that Lord Śrī Kṛṣṇa, while actually present before human society, especially in connection with the Battle of Kurukṣetra, was accepted as the greatest personality of the time, although He might not have been recognized as the Supreme Personality of Godhead. The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present. Both ideas are misconceptions. The idea of anthropomorphism cannot be applicable in the case of Lord Kṛṣṇa.		So in that great assembly, Lord Śrī Kṛṣṇa was the cynosure of neighboring eyes. Everyone wanted to see Lord Kṛṣṇa, and everyone wanted to pay his humble respects to the Lord. Bhīṣmadeva remembered all this and was glad that his worshipful Lord, the Personality of Godhead, was present before him in His actual formal presence. So to meditate on the Supreme Lord is to meditate on the activities, form, pastimes, name and fame of the Lord. That is easier than what is imagined as meditation on the impersonal feature of the Supreme. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 12.5 (1972)\|BG 12.5]]) it is clearly stated that to meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained. The devotees, however, meditate upon the Lord's factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 12.9 (1972)\|BG 12.9]]). The Lord is nondifferent from His transcendental activities. It is indicated also in this ''śloka'' that Lord Śrī Kṛṣṇa, while actually present before human society, especially in connection with the Battle of Kurukṣetra, was accepted as the greatest personality of the time, although He might not have been recognized as the Supreme Personality of Godhead. The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present. Both ideas are misconceptions. The idea of anthropomorphism cannot be applicable in the case of Lord Kṛṣṇa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.9.40]] '''[[SB 1.9.40]] - [[SB 1.9.42]]''' [[File:Go-next.png\|link=SB 1.9.42]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Bhismadeva
|listener=King Yudhisthira and assembly
}}

==== TEXT 41 ====

<div id="text">
muni-gaṇa-nṛpa-varya-saṅkule 'ntaḥ-<br>
sadasi yudhiṣṭhira-rājasūya eṣām<br>
arhaṇam upapeda īkṣaṇīyo<br>
mama dṛśi-gocara eṣa āvir ātmā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
muni-gaṇa—the great learned sages; nṛpa-varya—the great ruling kings; saṅkule—in the great assembly of; antaḥ-sadasi—conference; yudhiṣṭhira—of Emperor Yudhiṣṭhira; rāja-sūye—a royal performance of sacrifice; eṣām—of all the great elites; arhaṇam—respectful worship; upapeda—received; īkṣaṇīyaḥ—the object of attraction; mama—my; dṛśi—sight; gocaraḥ—within the view of; eṣaḥ āviḥ—personally present; ātmā—the soul.
</div>

==== TRANSLATION ====

<div id="translation">
At the Rājasūya-yajña [sacrifice] performed by Mahārāja Yudhiṣṭhira, there was the greatest assembly of all the elite men of the world, the royal and learned orders, and in that great assembly Lord Śrī Kṛṣṇa was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remembered the incident in order to keep my mind upon the Lord.
</div>

==== PURPORT ====

<div id="purport">
After gaining victory in the Battle of Kurukṣetra, Mahārāja Yudhiṣṭhira, the Emperor of the world, performed the Rājasūya sacrificial ceremony. The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy, and any ruling prince or king was at liberty to accept the challenge and express his tacit willingness either to obey or to disobey the supremacy of the particular emperor. One who accepted the challenge had to fight with the emperor and establish his own supremacy by victory. The defeated challenger would have to sacrifice his life, making a place for another king or ruler. So Mahārāja Yudhiṣṭhira also dispatched such challenging horses all over the world, and every ruling prince and king all over the world accepted Mahārāja Yudhiṣṭhira's leadership as the Emperor of the world. After this, all rulers of the world under the regime of Mahārāja Yudhiṣṭhira were invited to participate in the great sacrificial ceremony of Rājasūya. Such performances required hundreds of millions of dollars, and it was not an easy job for a petty king. Such a sacrificial ceremony, being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony.

So, after being invited, all the kings and great learned sages of the world assembled in the capital of Mahārāja Yudhiṣṭhira. The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. That is to say, the brāhmaṇas and the kṣatriyas were the topmost leading men in society, and they were all invited to participate in the assembly. The vaiśyas and śūdras were unimportant elements in society, and they are not mentioned herein. Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions.

So in that great assembly, Lord Śrī Kṛṣṇa was the cynosure of neighboring eyes. Everyone wanted to see Lord Kṛṣṇa, and everyone wanted to pay his humble respects to the Lord. Bhīṣmadeva remembered all this and was glad that his worshipful Lord, the Personality of Godhead, was present before him in His actual formal presence. So to meditate on the Supreme Lord is to meditate on the activities, form, pastimes, name and fame of the Lord. That is easier than what is imagined as meditation on the impersonal feature of the Supreme. In the Bhagavad-gītā ([[BG 12.5]]) it is clearly stated that to meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained. The devotees, however, meditate upon the Lord's factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the Bhagavad-gītā ([[BG 12.9]]). The Lord is nondifferent from His transcendental activities. It is indicated also in this śloka that Lord Śrī Kṛṣṇa, while actually present before human society, especially in connection with the Battle of Kurukṣetra, was accepted as the greatest personality of the time, although He might not have been recognized as the Supreme Personality of Godhead. The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present. Both ideas are misconceptions. The idea of anthropomorphism cannot be applicable in the case of Lord Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}