SB 1.9.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:16:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tam''~~—that~~ Personality of Godhead; ''imam''~~—now~~ present before me; ''aham''—I; ''ajam''~~—the~~ unborn; ''śarīra-bhājām''~~—of~~ the conditioned soul; ''hṛdi''~~—in~~ the heart; ''hṛdi''~~—in~~ the heart; ''dhiṣṭhitam''~~—situated~~; ''ātma''~~—the~~ Supersoul; ''kalpitānām''~~—of~~ the speculators; ''pratidṛśam''~~—in~~ every direction; ''iva''~~—like~~; ''na ekadhā''~~—not~~ one; ''arkam''~~—the~~ sun; ''ekam''~~—one~~ only; ''samadhi-gataḥ asmi''—I have undergone trance in meditation; ''vidhūta''~~—being~~ freed from; ''bheda-mohaḥ''~~—misconception~~ of duality.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imam&tab=syno_o&ds=1 imam]'' — now present before me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajam&tab=syno_o&ds=1 ajam]'' — the unborn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīra&tab=syno_o&ds=1 śarīra]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhājām&tab=syno_o&ds=1 bhājām]'' — of the conditioned soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiṣṭhitam&tab=syno_o&ds=1 dhiṣṭhitam]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpitānām&tab=syno_o&ds=1 kalpitānām]'' — of the speculators; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratidṛśam&tab=syno_o&ds=1 pratidṛśam]'' — in every direction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=ekadhā&tab=syno_o&ds=1 ekadhā]'' — not one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arkam&tab=syno_o&ds=1 arkam]'' — the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekam&tab=syno_o&ds=1 ekam]'' — one only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samadhi&tab=syno_o&ds=1 samadhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — I have undergone trance in meditation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhūta&tab=syno_o&ds=1 vidhūta]'' — being freed from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1 bheda]-[//vanipedia.org/wiki/Special:VaniSearch?s=mohaḥ&tab=syno_o&ds=1 mohaḥ]'' — misconception of duality.
	</div>		</div>

Soham at 09:23, 1 May 2021

2021-05-01T09:23:44Z

← Older revision		Revision as of 09:23, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Bhismadeva~~		\|speaker=Bhīṣmadeva
	\|listener=King ~~Yudhisthira~~ and assembly		\|listener=King Yudhiṣṭhira and assembly
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Bhismadeva - Vanisource\|010942]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna\|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.9.41]] '''[[SB 1.9.41]] - [[SB 1.9.43]]''' [[File:Go-next.png\|link=SB 1.9.43]]</div>
			{{CompareVersions\|SB\|1.9.42\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	tam imam aham ajaṁ śarīra-bhājāṁ~~<br>~~		:tam imam aham ajaṁ śarīra-bhājāṁ
	hṛdi hṛdi dhiṣṭhitam ātma-kalpitānām~~<br>~~		:hṛdi hṛdi dhiṣṭhitam ātma-kalpitānām
	pratidṛśam iva naikadhārkam ekaṁ~~<br>~~		:pratidṛśam iva naikadhārkam ekaṁ
	samadhi-gato 'smi vidhūta-bheda-mohaḥ~~<br>~~		:samadhi-gato 'smi vidhūta-bheda-mohaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tam—that~~ Personality of Godhead; ~~imam—now~~ present before me; ~~aham—I~~; ~~ajam—the~~ unborn; śarīra-~~bhājām—of~~ the conditioned soul; ~~hṛdi—in~~ the heart; ~~hṛdi—in~~ the heart; ~~dhiṣṭhitam—situated~~; ~~ātma—the~~ Supersoul; ~~kalpitānām—of~~ the speculators; ~~pratidṛśam—in~~ every direction; ~~iva—like~~; na ~~ekadhā—not~~ one; ~~arkam—the~~ sun; ~~ekam—one~~ only; samadhi-gataḥ ~~asmi—I~~ have undergone trance in meditation; ~~vidhūta—being~~ freed from; bheda-~~mohaḥ—misconception~~ of duality.		''tam''—that Personality of Godhead; ''imam''—now present before me; ''aham''—I; ''ajam''—the unborn; ''śarīra-bhājām''—of the conditioned soul; ''hṛdi''—in the heart; ''hṛdi''—in the heart; ''dhiṣṭhitam''—situated; ''ātma''—the Supersoul; ''kalpitānām''—of the speculators; ''pratidṛśam''—in every direction; ''iva''—like; ''na ekadhā''—not one; ''arkam''—the sun; ''ekam''—one only; ''samadhi-gataḥ asmi''—I have undergone trance in meditation; ''vidhūta''—being freed from; ''bheda-mohaḥ''—misconception of duality.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Now I can meditate with full concentration upon that one Lord, Śrī Kṛṣṇa, now present before me because now I have transcended the misconceptions of duality in regard to His presence in everyone's heart, even in the hearts of the mental speculators. He is in everyone's heart. The sun may be perceived differently, but the sun is one.		Now I can meditate with full concentration upon that one Lord, Śrī Kṛṣṇa, now present before me because now I have transcended the misconceptions of duality in regard to His presence in everyone's heart, even in the hearts of the mental speculators. He is in everyone's heart. The sun may be perceived differently, but the sun is one.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Lord Śrī Kṛṣṇa is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy. The conception of duality is due to ignorance of His inconceivable energy. In the Bhagavad-gītā ([[BG 9.11]]) the Lord says that only the foolish take Him to be a mere human being. Such foolish men are not aware of His inconceivable energies. By His inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramātmā feature of the Lord is an expansion of His plenary portions. He expands Himself as Paramātmā in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow. It is stated in the Brahma-saṁhitā that the brahmajyoti is His personal glow. Therefore, there is no difference between Him and His personal glow, brahmajyoti, or His plenary portions as Paramātmā. Less intelligent persons who are not aware of this fact consider brahmajyoti and Paramātmā to be different from Śrī Kṛṣṇa. This misconception of duality is completely removed from the mind of Bhīṣmadeva, and he is now satisfied that it is Lord Śrī Kṛṣṇa only who is all in all in everything. This enlightenment is attained by the great mahātmās or devotees, as it is stated in Bhagavad-gītā ([[BG 7.19]]) that Vāsudeva is all in all in everything and that there is no existence of anything without Vāsudeva. Vāsudeva, or Lord Śrī Kṛṣṇa, is the original Supreme Person, as now confirmed by a mahājana, and therefore both the neophytes and the pure devotees must try to follow in his footsteps. That is the way of the devotional line.		Lord Śrī Kṛṣṇa is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy. The conception of duality is due to ignorance of His inconceivable energy. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.11 (1972)\|BG 9.11]]) the Lord says that only the foolish take Him to be a mere human being. Such foolish men are not aware of His inconceivable energies. By His inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramātmā feature of the Lord is an expansion of His plenary portions. He expands Himself as Paramātmā in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of ''brahmajyoti'' by expansion of His personal glow. It is stated in the ''Brahma-saṁhitā'' that the ''brahmajyoti'' is His personal glow. Therefore, there is no difference between Him and His personal glow, ''brahmajyoti'', or His plenary portions as Paramātmā. Less intelligent persons who are not aware of this fact consider ''brahmajyoti'' and Paramātmā to be different from Śrī Kṛṣṇa. This misconception of duality is completely removed from the mind of Bhīṣmadeva, and he is now satisfied that it is Lord Śrī Kṛṣṇa only who is all in all in everything. This enlightenment is attained by the great ''mahātmās'' or devotees, as it is stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.19 (1972)\|BG 7.19]]) that Vāsudeva is all in all in everything and that there is no existence of anything without Vāsudeva. Vāsudeva, or Lord Śrī Kṛṣṇa, is the original Supreme Person, as now confirmed by a ''mahājana'', and therefore both the neophytes and the pure devotees must try to follow in his footsteps. That is the way of the devotional line.

	The worshipable object of Bhīṣmadeva is Lord Śrī Kṛṣṇa as Pārtha-sārathi, and that of the gopīs is the same Kṛṣṇa in Vṛndāvana as the most attractive Śyāmasundara. Sometimes less intelligent scholars make a mistake and think that the Kṛṣṇa of Vṛndāvana and that of the Battle of Kurukṣetra are different personalities. But for Bhīṣmadeva this misconception is completely removed. Even the impersonalist's object of destination is Kṛṣṇa as the impersonal jyoti, and the yogī's destination of Paramātmā is also Kṛṣṇa. Kṛṣṇa is both brahmajyoti and localized Paramātmā, but in brahmajyoti or Paramātmā there is no Kṛṣṇa or sweet relations with Kṛṣṇa. In His personal feature Kṛṣṇa is both Pārtha-sārathi and Śyāmasundara of Vṛndāvana, but in His impersonal feature He is neither in the brahmajyoti nor in the Paramātmā. Great mahātmās like Bhīṣmadeva realize all these different features of Lord Śrī Kṛṣṇa, and therefore they worship Lord Kṛṣṇa, knowing Him as the origin of all features.		The worshipable object of Bhīṣmadeva is Lord Śrī Kṛṣṇa as Pārtha-sārathi, and that of the ''gopīs'' is the same Kṛṣṇa in Vṛndāvana as the most attractive Śyāmasundara. Sometimes less intelligent scholars make a mistake and think that the Kṛṣṇa of Vṛndāvana and that of the Battle of Kurukṣetra are different personalities. But for Bhīṣmadeva this misconception is completely removed. Even the impersonalist's object of destination is Kṛṣṇa as the impersonal jyoti, and the ''yogī's'' destination of Paramātmā is also Kṛṣṇa. Kṛṣṇa is both ''brahmajyoti'' and localized Paramātmā, but in ''brahmajyoti'' or Paramātmā there is no Kṛṣṇa or sweet relations with Kṛṣṇa. In His personal feature Kṛṣṇa is both Pārtha-sārathi and Śyāmasundara of Vṛndāvana, but in His impersonal feature He is neither in the ''brahmajyoti'' nor in the Paramātmā. Great ''mahātmās'' like Bhīṣmadeva realize all these different features of Lord Śrī Kṛṣṇa, and therefore they worship Lord Kṛṣṇa, knowing Him as the origin of all features.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.9.41]] '''[[SB 1.9.41]] - [[SB 1.9.43]]''' [[File:Go-next.png\|link=SB 1.9.43]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Bhismadeva
|listener=King Yudhisthira and assembly
}}

==== TEXT 42 ====

<div id="text">
tam imam aham ajaṁ śarīra-bhājāṁ<br>
hṛdi hṛdi dhiṣṭhitam ātma-kalpitānām<br>
pratidṛśam iva naikadhārkam ekaṁ<br>
samadhi-gato 'smi vidhūta-bheda-mohaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tam—that Personality of Godhead; imam—now present before me; aham—I; ajam—the unborn; śarīra-bhājām—of the conditioned soul; hṛdi—in the heart; hṛdi—in the heart; dhiṣṭhitam—situated; ātma—the Supersoul; kalpitānām—of the speculators; pratidṛśam—in every direction; iva—like; na ekadhā—not one; arkam—the sun; ekam—one only; samadhi-gataḥ asmi—I have undergone trance in meditation; vidhūta—being freed from; bheda-mohaḥ—misconception of duality.
</div>

==== TRANSLATION ====

<div id="translation">
Now I can meditate with full concentration upon that one Lord, Śrī Kṛṣṇa, now present before me because now I have transcended the misconceptions of duality in regard to His presence in everyone's heart, even in the hearts of the mental speculators. He is in everyone's heart. The sun may be perceived differently, but the sun is one.
</div>

==== PURPORT ====

<div id="purport">
Lord Śrī Kṛṣṇa is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy. The conception of duality is due to ignorance of His inconceivable energy. In the Bhagavad-gītā ([[BG 9.11]]) the Lord says that only the foolish take Him to be a mere human being. Such foolish men are not aware of His inconceivable energies. By His inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramātmā feature of the Lord is an expansion of His plenary portions. He expands Himself as Paramātmā in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow. It is stated in the Brahma-saṁhitā that the brahmajyoti is His personal glow. Therefore, there is no difference between Him and His personal glow, brahmajyoti, or His plenary portions as Paramātmā. Less intelligent persons who are not aware of this fact consider brahmajyoti and Paramātmā to be different from Śrī Kṛṣṇa. This misconception of duality is completely removed from the mind of Bhīṣmadeva, and he is now satisfied that it is Lord Śrī Kṛṣṇa only who is all in all in everything. This enlightenment is attained by the great mahātmās or devotees, as it is stated in Bhagavad-gītā ([[BG 7.19]]) that Vāsudeva is all in all in everything and that there is no existence of anything without Vāsudeva. Vāsudeva, or Lord Śrī Kṛṣṇa, is the original Supreme Person, as now confirmed by a mahājana, and therefore both the neophytes and the pure devotees must try to follow in his footsteps. That is the way of the devotional line.

The worshipable object of Bhīṣmadeva is Lord Śrī Kṛṣṇa as Pārtha-sārathi, and that of the gopīs is the same Kṛṣṇa in Vṛndāvana as the most attractive Śyāmasundara. Sometimes less intelligent scholars make a mistake and think that the Kṛṣṇa of Vṛndāvana and that of the Battle of Kurukṣetra are different personalities. But for Bhīṣmadeva this misconception is completely removed. Even the impersonalist's object of destination is Kṛṣṇa as the impersonal jyoti, and the yogī's destination of Paramātmā is also Kṛṣṇa. Kṛṣṇa is both brahmajyoti and localized Paramātmā, but in brahmajyoti or Paramātmā there is no Kṛṣṇa or sweet relations with Kṛṣṇa. In His personal feature Kṛṣṇa is both Pārtha-sārathi and Śyāmasundara of Vṛndāvana, but in His impersonal feature He is neither in the brahmajyoti nor in the Paramātmā. Great mahātmās like Bhīṣmadeva realize all these different features of Lord Śrī Kṛṣṇa, and therefore they worship Lord Kṛṣṇa, knowing Him as the origin of all features.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}